Jeremiah 46 · Verse 28

Jeremiah 46:28

Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Jeremiah 46:28, King James Version

Jeremiah 46:28 in other translations

BSBAnd you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
WEBDon’t be afraid, O Jacob my servant,” says the LORD, “for I am with you; for I will make a full end of all the nations where I have driven you, but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.”
ASVFear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.
YLTThou, thou dost not fear, My servant Jacob, An affirmation of Jehovah--for with thee I am, For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!'
DARBYFear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltless.
BBEHave no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.
WebsterFear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

What does Jeremiah 46:28 mean?

Jamieson-Fausset-Brown on Jeremiah 46:27-28

27-28. Repeated from Jr 30:10, 11. When the Church (and literal Israel) might seem utterly consumed, there still remains hidden hope, because God, as it were, raises His people from the dead (Ro 11:15). Whereas the godless "nations" are consumed even though they survive, as are the Egyptians after their overthrow; because they are radically accursed and doomed [Calvin].

Read the full comment on Jeremiah 46:27-28 →

Adam Clarke's Commentary
Verse 28 I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee - The Jews still remain as a distinct people, while the Assyrians, Chaldeans, Egyptians, etc., are no more! On this subject, I cannot withhold from my readers the following very judicious remarks of Bp. Newton, in his Dissertations on the Prophecies. "The preservation of the Jews through so many ages, and the total destruction of their enemies, are wonderful events; and are made still more wonderful by being signified beforehand by the spirit of prophecy, as particularly in the passage before us. Their preservation is really one of the most illustrious acts of Divine Providence. They are dispersed among all nations, yet not confounded with any. The drops of rain which fall, nay the great rivers which flow into the ocean, are soon mingled with and lost in that immense body of waters. And the same, in all human probability, would have been the fate of the Jews; they would have been mingled and lost in the common mass of mankind: but, on the contrary, they flow into all parts of the world, mix with all nations, and yet keep separate from all. They still live as a distinct people; and yet they nowhere live according to their own laws, nowhere elect their own magistrates, nowhere enjoy the full exercise of their religion. Their solemn feasts and sacrifices are limited to one certain place; and that hath been now for many ages in the hands of strangers and aliens, who will not suffer them to come thither. No people have continued unmixed so long as they have done; not only of those who have sent colonies into foreign countries, but even of those who have remained in their own country. The northern nations have come in swarms into the more southern parts of Europe: but where are they now to be discerned and distinguished? The Gauls went forth in great bodies to seek their fortune in foreign parts; but what traces or footsteps of them are now remaining any where? In France, who can separate the race of the ancient Gauls from the various other people who from time to time have settled there? In Spain, who can distinguish between the first possessors, the Spaniards, and the Goths and Moors, who conquered and kept possession of the country for some ages? In England, who can pretend to say certainly which families are derived from the ancient Britons, and which from the Romans, Saxons, Danes, and Normans? The most ancient and honorable pedigrees can be traced up only to a certain period; and beyond that there is nothing but conjecture and uncertainty, obscurity and ignorance. But the Jews can go up higher than any nation; they can even deduce their pedigree from the beginning of the world. They may not know from what particular tribe or family they are descended; but they know certainly that they all sprang from the stock of Abraham. And yet the contempt with which they have been treated, and the hardships they have undergone in almost all countries, should, one would think, have made them desirous to forget or renounce their original: but they profess it; they glory in it; and after so many wars, massacres, and persecutions, they still subsist; they are still very numerous. And what but a supernatural power could have preserved them in such a manner as no other nation upon earth has been preserved? Nor is the providence of God less remarkable in the destruction of their enemies, than in their own preservation. For, from the beginning, who have been the great enemies and oppressors of the Jewish nation, removed them from their own land, and compelled them into captivity and slavery? The Egyptians afflicted them much, and detained them in bondage several years. The Assyrians carried away captive the ten tribes of Israel; and the Babylonians, afterwards, the two remaining tribes of Judah and Benjamin. The Syro-Macedonians, especially Antiochus Epiphanes, cruelly persecuted them; and the Romans utterly dissolved the Jewish state, and dispersed the people so as that they have never been able to recover their city and country again. And where are now those great and famous monarchies, which in their turn subdued and oppressed the people of God? Are they not vanished as a dream; and not only their power, but their very names, lost in the earth? The Egyptians, Assyrians, and Babylonians were overthrown and entirely subjugated by the Persians; and the Persians, it is remarkable, were the restorers of the Jews as well as the destroyers of their enemies. The Syro-Macedonians were swallowed up by the Romans; and the Roman empire, great and powerful as it was, was broken into pieces by the incursions of the northern nations; while the Jews are subsisting as a distinct people at this day. And what a wonder of providence is it, that the vanquished should so many ages survive the victors; and the former be spread all over the world, while the latter are no more! Nay, not only nations have been punished for their cruelties to the Jews, but Divine vengeance has pursued even single persons who have been their persecutors and oppressors. The first-born of Pharaoh was destroyed; and he himself with his host, drowned in the sea. Nebuchadnezzar was stricken with madness, and the crown was transferred from his family to strangers. Antiochus Epiphanes and Herod died in great agonies, with ulcers and vermin issuing from them. Flaccus, governor of Egypt, who barbarously plundered and oppressed the Jews of Alexandria, was afterwards banished and slain; and Caligula, who persecuted the Jews for refusing to do Divine honors to his statue, was murdered in the flower of his age, after a short and wicked reign. But where are now, - since they have absolutely rejected the Gospel. and been no longer the peculiar people of God, - where are now such visible manifestations of a Divine interposition in their favor? The Jews would do well to consider this point; for, rightly considered, it may be an effectual means of opening their eyes, and of turning them to Christ our Savior." See Bp. Newton on the prophecies, dissert. 8 sect. 2. And see the notes on Ezekiel, where the calamities of these miserable people are largely detailed.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Jeremiah 46:13-28

Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will…

Read the full comment on Jeremiah 46:13-28 →

Jeremiah 46:28 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

אַ֠תָּה'A.tahyouH859
אַל\־'al-may notH408
תִּירָ֞אti.Ra'you fearH3372
עַבְדִּ֤י'av.DiO servant myH5650
יַֽעֲקֹב֙ya.'a.KoJacobH3290
נְאֻם\־ne.'um-[the] utterance ofH5002
יְהוָ֔הYah.wehYahwehH3068
כִּ֥יkithatH3588
אִתְּךָ֖'i.te.Kha[am] with youH854
אָ֑נִי'A.niIH589
כִּי֩kithatH3588
אֶעֱשֶׂ֨ה'e.'e.SehI will makeH6213
כָלָ֜הkha.Lahcomplete destructionH3617
בְּכָֽל\־be.kholon allH3605
הַגּוֹיִ֣ם\׀ha.go.Yimthe nationsH1471
אֲשֶׁ֧ר'a.SherwhereH834
הִדַּחְתִּ֣יךָhi.dach.Ti.khaI have driven away youH5080
שָׁ֗מָּהSha.mahthere towardsH8033
וְאֹֽתְךָ֙ve.'o.te.Khaand <obj.> youH853
לֹא\־lo'-notH3808
אֶעֱשֶׂ֣ה'e.'e.SehI will makeH6213
כָלָ֔הkha.Lahcomplete destructionH3617
וְיִסַּרְתִּ֙יךָ֙ve.yi.sar.Ti.khaand I will discipline youH3256
לַמִּשְׁפָּ֔טla.mish.Patto <the> justiceH4941
וְנַקֵּ֖הve.na.Kehand certainly <to leave unpunished>H5352
לֹ֥אlo'notH3808
אֲנַקֶּֽךָּ\׃\ \ס'a.na.Ke.kaI will leave unpunished youH5352

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Jeremiah 46:28

  • Revelation 3:19

    As many as I love, I rebuke and chasten: be zealous therefore, and repent.

  • 1 Corinthians 11:32

    But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

  • Jeremiah 10:24

    O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

  • Jeremiah 4:27

    For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end.

  • Jeremiah 30:11

    For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

  • Amos 9:8-9

    Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord. For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

  • Daniel 2:35

    Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

  • Habakkuk 3:2

    O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

  • Isaiah 8:9-10

    Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

  • Jeremiah 25:9

    Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

  • Jeremiah 32:42-44

    For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.

  • Jeremiah 1:19

    And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
for I am.
1:19; 15:20; 30:11; Jos 1:5,9; Ps 46:7,11; Isa 8:9,10; 41:10; 43:2
Mt 1:23; 28:20; Ac 18:10; 2Ti 4:17
make.
25:9; Isa 45:23; Da 2:35
but I will not.
4:27; 5:10,18; 30:11; 32:42-44; 33:24-26; Am 9:8,9; Ro 11:15-17
correct.
10:24; Hab 3:2; 1Co 11:32
will I.
Isa 27:7,9; Heb 12:5-10; Re 3:19
not leave thee wholly unpunished. or, not utterly cut theeoff.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Jeremiah 46:27

    But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

  • Jeremiah 46:28

    Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Read all of Jeremiah 46

Jeremiah 46:28 in other languages

Spanish
Reina-Valera 1909
Tú, siervo mío Jacob, no temas, dice Jehová; porque yo soy contigo: porque haré consumación en todas las gentes á las cuales te habré echado; mas en ti no haré consumación, sino que te castigaré con juicio, y no te talaré del todo.
French
Bible J.N. Darby 1885
Toi, mon serviteur Jacob, ne crains point, dit l’ Éternel, car je suis avec toi; car je détruirai entièrement toutes les nations où je t’ai chassé, mais je ne te détruirai pas entièrement, et je te corrigerai avec mesure, et je ne te tiendrai point pour innocent.
German
Elberfelder 1871
Du, mein Knecht Jakob, fürchte dich nicht, spricht Jehova, denn ich bin mit dir. Denn ich werde den Garaus machen allen Nationen, wohin ich dich vertrieben habe; aber dir werde ich nicht den Garaus machen, sondern dich nach Gebühr züchtigen und dich keineswegs ungestraft lassen.
Latin
Clementine Vulgate
Et tu noli timere, serve meus Jacob, ait Dominus, quia tecum ego sum: quia ego consumam cunctas gentes ad quas ejeci te, te vero non consumam: sed castigabo te in judicio, nec quasi innocenti parcam tibi.