Job 5 · Verse 7

Job 5:7

Yet man is born unto trouble, as the sparks fly upward.
Job 5:7, King James Version

Job 5:7 in other translations

BSBYet man is born to trouble as surely as sparks fly upward.
WEBbut man is born to trouble, as the sparks fly upward.
ASVBut man is born unto trouble, As the sparks fly upward.
YLTFor man to misery is born, And the sparks go high to fly.
DARBYFor man is born to trouble, as the sparks fly upwards.
BBEBut trouble is man's fate from birth, as the flames go up from the fire.
WebsterYet man is born to trouble, as the sparks fly upward.

What does Job 5:7 mean?

Jamieson-Fausset-Brown
7. Yet--rather, "Truly," or, But affliction does not come from chance, but is the appointment of God for sin; that is, the original birth-sin of man. Eliphaz passes from the particular sin and consequent suffering of Job to the universal sin and suffering of mankind. Troubles spring from man's common sin by as necessary a law of natural consequences as sparks (Hebrew, "sons of coal") fly upward. Troubles are many and fiery, as sparks (1Pe 4:12; Is 43:2). Umbreit for "sparks" has "birds of prey;" literally, "sons of lightning," not so well.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 7 Yet man is born unto trouble - לעמל leamal, to labor. He must toil and be careful; and if in the course of his labor he meet with trials and difficulties, he should rise superior to them, and not sink as thou dost. As the sparks By upward - ובני רשף יגביהי עוף ubeney resheph yagbihu uph; And the sons of the coal lift up their flight, or dart upwards. And who are the sons of the coal? Are they not bold, intrepid, ardent, fearless men, who rise superior to all their trials; combat what are termed chance and occurrence; succumb under no difficulties; and rise superior to time, tide, fate, and fortune? I prefer this to all the various meanings of the place with which I have met. Coverdale translates, It is man that is borne unto mysery, like as the byrde for to fle. Most of the ancient versions give a similar sense.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Job 5:6-16

Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin…

Read the full comment on Job 5:6-16 →

Job 5:7 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

כִּֽי\־ki-forH3588
אָ֭דָם'A.domeveryoneH120
לְעָמָ֣לle.'a.Malto troubleH5999
יוּלָּ֑דyu.Ladhe is bornH3205
וּבְנֵי\־u.ve.nei-and [the] children ofH1121
רֶ֝֗שֶׁףRe.shefflameH7565
יַגְבִּ֥יהוּyag.Bi.huthey make highH1361
עֽוּף\׃'Ufto flyH5774

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Job 5:7

  • Job 14:1

    Man that is born of a woman is of few days, and full of trouble.

  • Genesis 3:17-19

    And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

  • Ecclesiastes 5:15-17

    As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

  • 1 Corinthians 10:13

    There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

  • Psalms 90:8-9

    Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: we spend our years as a tale that is told.

  • Ecclesiastes 2:22

    For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

  • Ecclesiastes 1:8

    All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
man.
14:1; Ge 3:17-19; Ps 90:8,9; 1Co 10:13
trouble. or, labour.
Ec 1:8; 2:22; 5:15-17
sparks fly upward. Heb. sons of the burning coal lift up tofly.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Job 5:6

    Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

  • Job 5:7

    Yet man is born unto trouble, as the sparks fly upward.

  • Job 5:8

    I would seek unto God, and unto God would I commit my cause:

Read all of Job 5

Job 5:7 in other languages

Spanish
Reina-Valera 1909
Empero como las centellas se levantan para volar por el aire, así el hombre nace para la aflicción.
French
Bible J.N. Darby 1885
Car l’homme est né pour la misère, comme les étincelles volent en haut.
German
Elberfelder 1871
sondern der Mensch ist zur Mühsal geboren, wie die Funken sich erheben im Fluge.
Latin
Clementine Vulgate
Homo nascitur ad laborem, et avis ad volatum.