John 11 · Verse 16

John 11:16

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:16, King James Version

John 11:16 in other translations

BSBThen Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
WEBThomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”
ASVThomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
YLTtherefore said Thomas, who is called Didymus, to the fellow-disciples, ‘We may go--we also, that we may die with him,'
DARBYThomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.
BBEThen Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.
WebsterThen said Thomas, who is called Didymus, to his fellow-disciples, Let us also go, that we may die with him.

What does John 11:16 mean?

Jamieson-Fausset-Brown on John 11:11-16

11-16. Our friend Lazarus sleepeth; but I go that I may wake him out of sleep--Illustrious title! "Our friend Lazarus." To Abraham only is it accorded in the Old Testament, and not till after his death, (2Ch 20:7; Is 41:8), to which our attention is called in the New Testament (Jas 2:23). When Jesus came in the flesh, His forerunner applied this name, in a certain sense, to himself (Joh 3:29); and into the same…

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Barnes' Notes
Verse 16. Thomas, which is called Didymus. These names express the same thing. One is Hebrew and the other Greek. The name means a twin.

Die with him. It has been much doubted by critics whether the word him refers to Lazarus or to Jesus. They who refer it to Lazarus suppose this to be the meaning:
"Let us go and die, for what have we to hope for
if Jesus returns into Judea? Lately they attempted
to stone him, and now they will put him to death,
and we also, like Lazarus, shall be dead."


This expression is supposed to be added by John to show the slowness with which Thomas believed, and his readiness to doubt without the fullest evidence. See Jn 20:25. Others suppose, probably more correctly, that it refers to Jesus:
"He is about to throw himself into danger. The Jews
lately sought his life, and will again. They will
put him to death. But let us not forsake him. Let
us attend him and die with him."


It may be remarked that this, not less than the other mode of interpretation, expresses the doubts of Thomas about the miracle which Jesus was about to work.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 16 Thomas, which is called Didymus - Thomas, or תאום Thaom, was his Hebrew name, and signifies a twin - one who had a brother or a sister born with him at the same time: Didymus, Διδυμος, is a literal translation of the Hebrew word into Greek. In Gen 25:24, Esau and Jacob are called תומים thomeem, twins; Septuag. διδυμα, from διδυμος, a twin - from the Anglo-Saxon, to double. Let us also go, that we may die with him - That is, "Seeing we cannot dissuade our Lord from going, and his death is likely to be the inevitable consequence, let us give him the fullest proof we can of our love, by going and suffering death with him." Some think Thomas spoke these words peevishly, and that they should be translated thus, Must we also go, and expose ourselves to destruction with him? which is as much as to say: "If he will obstinately go and risk his life in so imminent a danger, let us act with more prudence and caution." But I think the first sense is to be preferred. When a matter is spoken which concerns the moral character of a person, and which may be understood in a good and a bad sense, that sense which is most favorable to the person should certainly be adopted. This is taking things by the best handle, and both justice and mercy require it. The conduct of most men widely differs from this: of such an old proverb says, "They feed like the flies - pass over all a man's whole parts, to light upon his sores."

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 11:11-16

Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares…

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John 11:16 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΕἶπενEipenSaidG2036
οὖνounthereforeG3767
ΘωμᾶςThōmasThomasG2381
ὁhowhoG3588
λεγόμενοςlegomenosis being namedG3004
ΔίδυμοςDidumosDidymusG1324
τοῖςtoisto theG3588
συμμαθηταῖς·summathētaisfellow disciples;G4827
ἄγωμενagōmenLet us goG71
καὶkaialsoG2532
ἡμεῖςhēmeisusG3165
ἵναinathatG2443
ἀποθάνωμενapothanōmenwe may dieG599
μετ᾽met᾽withG3326
αὐτοῦ.autouHim.G846

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 11:16

  • John 13:37

    Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

  • Matthew 26:35

    Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

  • Matthew 10:3

    Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;

  • Luke 6:15

    Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,

  • Mark 3:18

    And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,

  • John 21:2

    There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

  • John 14:5

    Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

  • John 20:24-29

    But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. …

  • Acts 1:13

    And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.

  • Luke 22:33

    And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

  • John 11:8

    His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Thomas.
20:24-29; 21:2; Mt 10:3; Mr 3:18; Lu 6:15
Let.
8; 13:37; Mt 26:35; Lu 22:33

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 11:15

    And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

  • John 11:16

    Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

  • John 11:17

    Then when Jesus came, he found that he had lain in the grave four days already.

Read all of John 11

John 11:16 in other languages

Spanish
Reina-Valera 1909
Dijo entonces Tomás, el que se dice el Dídimo, á sus condiscípulos: Vamos también nosotros, para que muramos con él.
French
Bible J.N. Darby 1885
Thomas donc, appelé Didyme, dit à ses condisciples: Allons-y, nous aussi, afin que nous mourions avec lui.
German
Elberfelder 1871
Da sprach Thomas, der Zwilling genannt ist, zu den Mitjüngern: Laßt auch uns gehen, auf daß wir mit ihm sterben.
Latin
Clementine Vulgate
Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: Eamus et nos, ut moriamur cum eo.