John 2 · Verse 14

John 2:14

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
John 2:14, King James Version

John 2:14 in other translations

BSBIn the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
WEBHe found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
ASVAnd he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
YLTand he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,
DARBYAnd he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;
BBEAnd there in the Temple he saw men trading in oxen and sheep and doves, and he saw the changers of money in their seats:
WebsterAnd found in the temple those that sold oxen, and sheep, and doves, and the changers of money, sitting:

What does John 2:14 mean?

Jamieson-Fausset-Brown on John 2:14-17

Joh 2:13-25. Christ's First Passover--First Cleansing of the Temple.

14-17. in the temple--not the temple itself, as Joh 2:19-21, but the temple-court. sold oxen, &c.--for the convenience of those who had to offer them in sacrifice. changers of money--of Roman into Jewish money, in which the temple dues (see on Mt 17:24) had to be paid.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 14. Found in the temple, &c. The transaction here recorded is in almost all respects similar to that which has been explained in the Mt 21:12. This took place at the commencement of his public ministry; that at the close. On each occasion he showed that his great regard was for the pure worship of his Father; and one great design of his coming was to reform the abuses which had crept into that worship, and to bring man to a proper regard for the glory of God. If it be asked how it was that those engaged in this traffic so readily yielded to Jesus of Nazareth, and that they left their gains and their property, and fled from the temple at the command of one so obscure as he was, it may be replied,

1st. That their consciences reproved them for their impiety, and they could not set up the appearance of self-defence.

2nd. It was customary in the nation to cherish a profound regard for the authority of a prophet; and the appearance and manner of Jesus--so fearless, so decided, so authoritative--led them to suppose he was a prophet, and they were afraid to resist him.

3rd. He had even then a wide reputation among the people, and it is not improbable that many supposed him to be the Messiah.

4th. Jesus on all occasions had a most wonderful control over men. None could resist him. There was something in his manner, as well as in his doctrine, that awed men, and made them tremble at his presence. Comp. Jn 18:5,6. On this occasion he had the manner of a prophet, the authority of God, and the testimony of their own consciences, and they could not, therefore, resist the authority by which he spoke.

Though Jesus thus purified the temple at the commencement of his ministry, yet in three years the same scene was to be repeated. See Mt 21:12. And from this we may learn,

1st. How soon men forget the most solemn reproofs, and return to evil practices.

2nd. That no sacredness of time or place will guard them from sin. In the very temple, under the very eye of God, these men soon returned to practices for which their consciences reproved them, and which they knew God disapproved.

3rd. We see here how strong is the love of gain--the ruling passion of mankind. Not even the sacredness of the temple, the presence of God, the awful ceremonials of religion, deterred them from this unholy traffic. So wicked men and hypocrites will always turn religion, if possible, into gain; and not even the sanctuary, the Sabbath, or the most awful and sacred scenes, will deter them from schemes of gain. Comp. Amos 8:5. So strong is this grovelling passion, and so deep is that depravity which fears not God, and regards not his Sabbaths, his sanctuary, or his law.

(n) "And found in the temple" Mt 21:12, Mk 11:15, Lk 19:45

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 14 Found in the temple those that sold oxen, etc. - This is a similar fact to that mentioned Mat 21:12; Mar 11:15; Luk 19:45. See it explained on Mat 21:12 (note). If it be the same fact, then John anticipates three years of time in relating it here; as that cleansing of the temple mentioned by the other evangelists took place in the last week of our Lord's life. Mr. Mann, Dr. Priestley, and Bp. Pearce, contend that our Lord cleansed the temple only once; and that was at the last passover. Calvin, Mr. Mede, L'Enfant and Beausobre, Dr. Lardner, Bp. Hurd, and Bp. Newcome, contend that he purged the temple twice; and that this, mentioned by John, was the first cleansing, which none of the other evangelists have mentioned. Let the reader, says Bp. Newcome, observe the order of events. "Jesus works his first miracle at Cana of Galilee, Joh 2:11; then he passes a few days at Capernaum, which bring him on his way to Jerusalem, Joh 2:12. The passover being near, he goes up to Jerusalem, Joh 2:13, and casts the traders out of the temple, Joh 2:15, Joh 2:16, At the passover he works many miracles, Joh 2:23. While he is in Jerusalem, which city he does not leave till, Joh 3:22, Nicodemus comes to him by night, Joh 3:1, Joh 3:2. Joh 3:2 contains a reference to Joh 2:23. After these things, Jesus departs from Jerusalem, and dwells and baptizes in Judea, Joh 3:22. And all these incidents take place before John was cast into prison, Joh 3:24. But the second cleansing of the temple happens most clearly during the last week of our Lord's life, after the death of the Baptist, and at a time when it would be absurd to say that afterwards Jesus dwelt and baptized in Judea." The vindication of God's house from profanation was the first and the last care of our Lord; and it is probable he began and finished his public ministry by this significant act. It certainly appears that John directly asserts an early cleansing of the temple, by the series of his history; as the other three evangelists assert a later cleansing of it. And though the act mentioned here seems to be nearly the same with that mentioned by the other evangelists, yet there are some differences. St. John alone mentions the scourge of rushes, and the casting out of the sheep and oxen. Besides, there is a considerable difference in our Lord's manner of doing it: in the cleansing mentioned by the three evangelists, he assumes a vast deal of authority, and speaks more pointedly concerning himself, than he appears to do in this cleansing mentioned by St. John: the reason which has been given is, In the first cleansing he was just entering upon his public ministry, and therefore avoided (as much as was consistent with the accomplishment of his work) the giving any offense to the Jewish rulers; but, in the last cleansing, he was just concluding his ministry, being about to offer up his life for the salvation of the world, in consequence of which he speaks fully and without reserve. For answers to all the objections made against two cleansings of the temple, see the notes at the end of Bp. Newcome's Greek Harmony of the Gospels, pp. 7-9.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 2:12-22

The first public work in which we find Christ engaged, was driving from the temple the traders whom the covetous priests and rulers encouraged to make a market-place of its courts. Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain. Christ, having thus cleansed the temple, gave…

Read the full comment on John 2:12-22 →

John 2:14 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiAndG2532
εὗρενheurenHe foundG2147
ἐνeninG1722
τῷtōtheG3588
ἱερῷhi'erōtempleG2411
τοὺςtousthoseG3588
πωλοῦνταςpōlountassellingG4453
βόαςboasoxenG1016
καὶkaiandG2532
πρόβαταprobatasheepG4263
καὶkaiandG2532
περιστερὰςperisterasdovesG4058
καὶkaiandG2532
τοὺςtoustheG3588
κερματιστὰςkermatistasmoney changersG2773
καθημένους,kathēmenoussitting,G2521

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 2:14

  • Luke 19:45-46

    And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

  • Mark 11:15

    And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

  • Mark 11:17

    And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

  • Matthew 21:12-13

    And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

  • Deuteronomy 14:23-26

    And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the Lord thy God shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household,

  • Malachi 3:1-3

    Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
De 14:23-26; Mt 21:12; Mr 11:15; Lu 19:45,46

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 2:13

    And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

  • John 2:14

    And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

  • John 2:15

    And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Read all of John 2

John 2:14 in other languages

Spanish
Reina-Valera 1909
Y halló en el templo á los que vendían bueyes, y ovejas, y palomas, y á los cambiadores sentados.
French
Bible J.N. Darby 1885
Et il trouva dans le temple les vendeurs de bœufs et de brebis et de colombes, et les changeurs qui y étaient assis.
German
Elberfelder 1871
Und er fand im Tempel die Ochsen- und Schafe- und Taubenverkäufer, und die Wechsler dasitzen.
Latin
Clementine Vulgate
et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes.