Matthew 5 · Verse 39

Matthew 5:39

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:39, King James Version

Matthew 5:39 in other translations

BSBBut I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
WEBBut I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
ASVbut I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
YLTbut I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
DARBYBut I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;
BBEBut I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.
WebsterBut I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.

What does Matthew 5:39 mean?

Jamieson-Fausset-Brown
39. But I say unto you, That ye resist not evil; but whosoever shall smite thee on thy right check, turn to him the other also--Our Lord's own meek, yet dignified bearing, when smitten rudely on the cheek (Joh 18:22, 23), and not literally presenting the other, is the best comment on these words. It is the preparedness, after one indignity, not to invite but to submit meekly to another, without retaliation, which this strong language is meant to convey.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 39. Mt 5:38

(e) "resist not evil" Prov 20:22, 24:29, Rom 12:17-19 (f) "smite thee" Isa 1:6

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 39 Resist not evil - Or, the evil person. So, I am fully persuaded, τω πονηρω ought to be translated. Our Lord's meaning is, "Do not repel one outrage by another." He that does so makes himself precisely what the other is, a wicked person. Turn to him the other also - That is, rather than avenge thyself, be ready to suffer patiently a repetition of the same injury. But these exhortations belong to those principally who are persecuted for righteousness' sake. Let such leave the judgment of their cause to Him for whose sake they suffer. The Jews always thought that every outrage should be resented; and thus the spirit of hatred and strife was fostered.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 5:38-42

The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing and striving. If any say, Flesh and blood cannot pass by such an affront, let them remember, that flesh and blood shall not inherit the kingdom of God; and those who act upon right principles will have most peace and comfort.

Read the full comment on Matthew 5:38-42 →

Matthew 5:39 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἐγὼegōI myselfG1473
δὲdehoweverG1161
λέγωlegōsayG3004
ὑμῖνhuminto youG4771
μὴmēnotG3361
ἀντιστῆναιantistēnaito resistG436
τῷtōtheG3588
πονηρῷ.ponērōevil [person].G4190
ἀλλ᾽all᾽InsteadG235
ὅστιςhostiswhoeverG3748
σεseyouG4771
ῥαπίζειrhapizeistrikeG4474
εἰςeisonG1519
τὴνtēntheG3588
δεξιὰνdexianrightG1188
σιαγόναsiagonacheekG4600
σου,souof you,G4771
στρέψονstrepsondo turnG4762
αὐτῷautōto himG846
καὶkaialsoG2532
τὴνtēntheG3588
ἄλλην·allēnother;G243

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 5:39

  • 1 Thessalonians 5:15

    See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

  • 1 Peter 3:9

    Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

  • Romans 12:17-19

    Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

  • Proverbs 20:22

    Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

  • Luke 6:29-30

    And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

  • 1 Peter 2:20-23

    For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

  • Leviticus 19:18

    Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

  • Lamentations 3:30

    He giveth his cheek to him that smiteth him: he is filled full with reproach.

  • Proverbs 24:29

    Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

  • Isaiah 50:6

    I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

  • 1 Corinthians 6:7

    Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

  • 1 Samuel 26:8-10

    Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time. And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless? David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
That.
Le 19:18; 1Sa 24:10-15; 25:31-34; 26:8-10; Job 31:29-31; Pr 20:22
Pr 24:29; Lu 6:29; Ro 12:17-19; 1Co 6:7; 1Th 5:15; Heb 12:4
Jas 5:6; 1Pe 3:9
whosoever.
1Ki 22:24; Job 16:10; Isa 50:6; La 3:30; Mic 5:1; Lu 6:29; 22:64
1Pe 2:20-23

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 5:38

    Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

  • Matthew 5:39

    But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

  • Matthew 5:40

    And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Read all of Matthew 5

Matthew 5:39 in other languages

Spanish
Reina-Valera 1909
Mas yo os digo: No resistáis al mal; antes á cualquiera que te hiriere en tu mejilla diestra, vuélvele también la otra;
French
Bible J.N. Darby 1885
Mais moi, je vous dis: Ne résistez pas au mal; mais si quelqu’un te frappe sur la joue droite, présente-lui aussi l’autre;
German
Elberfelder 1871
Ich aber sage euch: Widerstehet nicht dem Bösen, sondern wer irgend dich auf deinen rechten Backen schlagen wird, dem biete auch den anderen dar;
Latin
Clementine Vulgate
Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram: