Micah 7 · Verse 3

Micah 7:3

That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
Micah 7:3, King James Version

Micah 7:3 in other translations

BSBBoth hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.
WEBTheir hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe. The powerful man dictates the evil desire of his soul. Thus they conspire together.
ASVTheir hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.
YLTOn the evil are both hands to do it well, The prince is asking--also the judge--for recompence, And the great--he is speaking the mischief of his soul, And they wrap it up.
DARBYBoth hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
BBETheir hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
WebsterThat they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

What does Micah 7:3 mean?

Jamieson-Fausset-Brown
3. That they may do evil with both hands earnestly--literally, "Their hands are for evil that they may do it well" (that is, cleverly and successfully). the great man, he--emphatic repetition. As for the great man, he no sooner has expressed his bad desire (literally, the "mischief" or "lust of his soul"), than the venal judges are ready to wrest the decision of the case according to his wish. so they wrap it up--The Hebrew is used of intertwining cords together. The "threefold cord is not quickly broken" (Ec 4:12); here the "prince," the "judge," and the "great man" are the three in guilty complicity. "They wrap it up," namely, they conspire to carry out the great man's desire at the sacrifice of justice.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 3 That they may do evil with both hands - That is, earnestly, greedily, to the uttermost of their power. The Vulgate translates: Malum manuum suarum dicunt bonum; "The evil of their hands they call good." The prince asketh - A bribe, to forward claims in his court. The judge asketh for a reward - That he may decide the cause in favor of him who gives most money, whether the cause be good or evil. This was notoriously the case in our own country before the giving of Magna Charta; and hence that provision, Nulli vendemus justitiam aut rectum: "We will not sell justice to any man." And this was not the only country in which justice and judgment were put to sale. The great man, he uttereth his mischievous desire - Such consider themselves above law, and they make no secret of their unjust determinations. And so they wrap it up - they all conjoin in doing evil in their several offices, and oppressing the poor; so our translators have interpreted the original ויעבתוה vayeabtuha, which the versions translate variously. Newcome has, "And they do abominably."

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Micah 7:1-7

The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in…

Read the full comment on Micah 7:1-7 →

Micah 7:3 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

עַל\־'al-[are] onH5921
הָרַ֤עha.Ra'<the> evilH7451
כַּפַּ֙יִם֙ka.Pa.yimboth handsH3709
לְהֵיטִ֔יבle.hei.Tivto do [it] wellH3190
הַשַּׂ֣רha.Sarthe officialH8269
שֹׁאֵ֔לsho.'El[is] askingH7592
וְהַשֹּׁפֵ֖טve.ha.sho.Fetand the judgeH8199
בַּשִׁלּ֑וּםba.shi.Lumfor <the> bribeH7966
וְהַגָּד֗וֹלve.ha.ga.Doland the great [person]H1419
דֹּבֵ֨רdo.Ver[is] speakingH1696
הַוַּ֥תha.Vat[the] craving ofH1942
נַפְשׁ֛וֹnaf.Shoself hisH5315
ה֖וּאhu'heH1931
וַֽיְעַבְּתֽוּהָ\׃Vay.'a.be.Tu.haand they weave itH5686

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Micah 7:3

  • Micah 3:11

    The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

  • Proverbs 4:16-17

    For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. For they eat the bread of wickedness, and drink the wine of violence.

  • Amos 5:12

    For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

  • Jeremiah 8:10

    Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

  • Jeremiah 3:5

    Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

  • Luke 12:1-2

    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

  • Ezekiel 22:6

    Behold, the princes of Israel, every one were in thee to their power to shed blood.

  • Isaiah 26:21

    For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

  • Hosea 4:18

    Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.

  • 1 Kings 21:9-14

    And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. They proclaimed a fast, and set Naboth on high among the people. …

  • Ezekiel 22:27

    Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

  • Isaiah 1:23

    Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
do.
Pr 4:16,17; Jer 3:5; Eze 22:6
the prince.
3:11; Isa 1:23; Jer 8:10; Eze 22:27; Ho 4:18; Am 5:12; Mt 26:15
the great.
1Ki 21:9-14
his mischievous desire. Heb. the mischief of his soul. wrap.
Isa 26:21; Lu 12:1,2; 1Co 4:5

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Micah 7:2

    The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

  • Micah 7:3

    That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

  • Micah 7:4

    The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

Read all of Micah 7

Micah 7:3 in other languages

Spanish
Reina-Valera 1909
Para completar la maldad con sus manos, el príncipe demanda, y el juez juzga por recompensa; y el grande habla el antojo de su alma, y lo confirman.
French
Bible J.N. Darby 1885
les deux mains sont prêtes au mal, afin de le bien faire; le prince exige, et le juge est là pour une récompense, et le grand exprime l’avidité de son âme; et ensemble ils trament la chose.
German
Elberfelder 1871
Nach dem Bösen sind beide Hände gerichtet, um es wohl auszuführen. Der Fürst fordert, und der Richter richtet gegen Entgelt, und der Große spricht die Gier seiner Seele aus und sie flechten es ineinander.
Latin
Clementine Vulgate
Malum manuum suarum dicunt bonum: princeps postulat, et judex in reddendo est; et magnus locutus est desiderium animæ suæ, et conturbaverunt eam.