1 Corinthians 2:5
That your faith should not stand in the wisdom of men, but in the power of God.
1 Corinthians 2:5 in other translations
| BSB | so that your faith would not rest on men’s wisdom, but on God’s power. |
|---|---|
| WEB | that your faith wouldn’t stand in the wisdom of men, but in the power of God. |
| ASV | that your faith should not stand in the wisdom of men, but in the power of God. |
| YLT | that your faith may not be in the wisdom of men, but in the power of God. |
| DARBY | that your faith might not stand in men's wisdom, but in God's power. |
| BBE | So that your faith might be based not on man's wisdom but on the power of God. |
| Webster | That your faith should not stand in the wisdom of men, but in the power of God. |
What does 1 Corinthians 2:5 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Barnes' Notes
Should not stand. Greek, "should not be;" that is, should not rest upon this, or be sustained by this. God intended to furnish you a firm and solid demonstration that the religion which you embraced was from him; and this could not be if its preaching had been attended with the graces of eloquence, or the abstractions of refined metaphysical reasoning. It would then appear to rest on human wisdom.
In the power of God. In the evidence of Divine power accompanying the preaching of the gospel. The power of God would attend the exhibition of truth everywhere; and would be a demonstration that would be irresistible, that the religion was not originated by man, but was from heaven. That power was seen in changing the heart; in overcoming the strong propensities of our nature to sin; in subduing the soul, and making the sinner a new creature in Christ Jesus. Every Christian has thus, in his own experience, furnished demonstration that the religion which he loves is from God, and not from man. Man could not subdue these sins; and man could not so entirely transform the soul. And although the unlearned Christian may not be able to investigate all the evidences of religion; although he cannot meet all the objections of cunning and subtle infidels; although he may be greatly perplexed and embarrassed by them, yet he may have the fullest proof that he loves God, that he is different from what he once was, and that all this has been accomplished by the religion of the cross. The blind man that was made to see by the Saviour, (Jn 9) might have been wholly unable to tell how his eyes were opened, and unable to meet all the cavils of those who might doubt it, or all the subtle and cunning objections of physiologists; but of one thing he certainly could not doubt, that whereas he was blind, he then saw, Jn 9:25. A man may have no doubt that the sun shines, that the wind blows, that the tides rise, that the blood flows in his veins, that the flowers bloom, and that this could not be except it was from God, while he may have no power to explain these facts, and no power to meet the objections and cavils of those who might choose to embarrass him. So men may know that their hearts are changed; and it is on this ground that no small part of the Christian world, as in everything else, depend for the most satisfactory evidence of their religion. On this ground humble and unlearned Christians have been often willing to go to the stake as martyrs--just as a humble and unlearned patriot is willing to die for his country. He loves it; and he is willing to die for it. A Christian loves his God and Saviour; and is willing to die for his sake.
(2) "stand" "be"
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on 1 Corinthians 2:1-5
Christ, in his person, and offices, and sufferings, is the sum and substance of the gospel, and ought to be the great subject of a gospel minister's preaching, but not so as to leave out other parts of God's revealed truth and will. Paul preached the whole counsel of God. Few know the fear and trembling of faithful ministers, from a deep sense of their own weakness They know how insufficient they are, and are…
1 Corinthians 2:5 in the original Greek
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Cross references for 1 Corinthians 2:5
- 2 Corinthians 4:7
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
- 2 Corinthians 12:9
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
- 2 Corinthians 6:7
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
- 1 Corinthians 1:17
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
- 1 Corinthians 3:6
I have planted, Apollos watered; but God gave the increase.
- Acts 16:14
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Ranked by reader votes · OpenBible.info cross references (CC BY).
Treasury of Scripture Knowledge
Context
- 1 Corinthians 2:4
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
- 1 Corinthians 2:5
That your faith should not stand in the wisdom of men, but in the power of God.
- 1 Corinthians 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:5 in other languages
| Spanish Reina-Valera 1909 | Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios. |
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| French Bible J.N. Darby 1885 | afin que votre foi ne repose pas sur la sagesse des hommes, mais sur la puissance de Dieu. |
| German Elberfelder 1871 | auf daß euer Glaube nicht beruhe auf Menschenweisheit, sondern auf Gottes Kraft. |
| Latin Clementine Vulgate | ut fides vestra non sit in sapientia hominum, sed in virtute Dei. |