Acts 12 · Verse 25

Acts 12:25

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
Acts 12:25, King James Version

Acts 12:25 in other translations

BSBWhen Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.
WEBBarnabas and Saul returned to Jerusalem when they had fulfilled their service, also taking with them John who was called Mark.
ASVAnd Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.
YLTand Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with them John, who was surnamed Mark.
DARBYAnd Barnabas and Saul returned from Jerusalem, having fulfilled the service entrusted to them, taking also with them John, surnamed Mark.
BBEAnd Barnabas and Saul came back from Jerusalem, when their work was ended, taking with them John named Mark.
WebsterAnd Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

What does Acts 12:25 mean?

Jamieson-Fausset-Brown
25. Barnabas and Saul returned from Jerusalem--where, it thus appears, they had remained during all this persecution. when they had fulfilled their ministry--or service; that mentioned on Ac 11:29, 30. took with them John ... Mark--(See on Ac 12:12), not to be confounded with the second Evangelist, as is often done. As his uncle was Barnabas, so his spiritual father was Peter (1Pe 5:13).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 25. Returned from Jerusalem. They had gone to Jerusalem to carry alms, and they now returned to Antioch, Acts 11:30.

When they had fulfilled their ministry. When they had accomplished the purpose for which they had been sent there; that is, to deposit the alms of the church at Antioch, in the hands of the elders of the churches, chap. xi. 30.

John, whose surname was Mark. Acts 11:30.

John, whose surname was Mark. Acts 12:12. From this period the sacred historian records chiefly the labours of Paul. The labours of the other apostles are, after this, seldom referred to in this book; and the attention is fixed almost entirely on the trials and travels of the great apostle of the Gentiles. His important labours, his unwearied efforts, his eminent success, and the fact that Luke was his companion, may be the reasons why his labours are made so prominent in the history. Through the previous chapters we have seen the church rise from small beginnings, until it was even now spreading into surrounding regions. We have seen it survive two persecutions, commenced and conducted with all the power and malice of Jewish rulers. We have seen the most zealous of the persecutors converted to the faith which he once destroyed; and the royal persecutor put to death by the Divine judgment. And we have thus seen that God was the Protector of the church; that no weapon formed against it could prosper; and that, according to the promise of the Redeemer, the gates of hell could not prevail against it. In that God and Saviour, who then defended the church, we may still confide; and may be assured that he who was then its Friend has it stir "engraved on the palms of his hands," and intends that it shall extend until it fills the earth with light and salvation.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 25 Returned from Jerusalem - That is, to Antioch, after the death of Herod. When they had fulfilled their ministry - When they had carried the alms of the Christians at Antioch to the poor saints at Jerusalem, according to what is mentioned, Act 11:29, Act 11:30, to support them in the time of the coming famine. And took with them John, whose surname was Mark - This was the son of Mary, mentioned Act 12:12. He accompanied the apostles to Cyprus, and afterwards in several of their voyages, till they came to Perga in Pamphylia. Finding them about to take a more extensive voyage, he departed from them. See the case, Act 13:13; Act 15:37-40. 1. When the nature, spirit, and tendency of Christianity are considered, we may well be astonished that it should ever find a persecutor among the souls it was designed to instruct and save! Devils can have no part in it, and therefore we may naturally expect them, through envy and malice, to oppose it; but that men, for whose use and salvation the wisdom and mercy of God made it, should reject its offers of mercy, and persecute to death those who proclaimed it, is the most unaccountable thing that can be conceived. What a proof is this of mere maliciousness, where the persecutor not only serves no self-interest by it, but destroys, as far as he can, all that could promote his own present and eternal happiness! This argues such blindness of understanding, hardness of heart, and derangement of mind, as can be accounted for only on the supposition of a nature totally fallen from God, righteousness, and truth. The Jews crucify Christ, and martyr Stephen; and Herod murders James; and both join together to persecute the followers of Christ and destroy his cause. Reader, consider the consequences: this bad people were permitted to remain till they had filled up the measure of their iniquity, and were then cut of by a most terrible judgment; and Herod was visited for his transgressions in such a most awful way as strongly marked the displeasure of God against persecutors. If a man contend with a man, the contest is in a certain way equal - the potsherds strive with the potsherds of the earth; but when a man enters the lists against his Maker, as every persecutor does, wo unto that man! - he must be torn in pieces, when there is none to deliver. 2. How true is the saying, there is neither counsel nor might against the Lord! In the midst of all troubles and afflictions, that kingdom of heaven which is like a grain of mustard seed grew and increased, and became a mighty tree which is now filling the whole earth, and fowl of every wing are flying to lodge in its branches. Ride on, and be thou prosperous, O Christ! We wish thee good luck with thine honor.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 12:20-25

Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified upon those whom he is not glorified by…

Read the full comment on Acts 12:20-25 →

Acts 12:25 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΒαρναβᾶςBarnabasBarnabasG921
δὲdethenG1161
καὶkaiandG2532
ΣαῦλοςSaulosSaulG4569
ὑπέστρεψανhupestrepsanreturnedG5290
εἰςeistoG1519
ἸερουσαλὴμIerousalēmJerusalemG2419
πληρώσαντεςplērōsanteshaving fulfilledG4137
τὴνtēntheG3588
διακονίαν,diakonianmission,G1248
συμπαραλαβόντεςsumparalabonteshaving taken with [them]G4838
ἸωάννηνIōannēnJohnG2491
τὸνtonthe [one]G3588
ἐπικληθένταepiklēthentahaving been calledG1941
Μᾶρκον.¶MarkonMark.G3138

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 12:25

  • Acts 12:12

    And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

  • Acts 15:37

    And Barnabas determined to take with them John, whose surname was Mark.

  • 1 Peter 5:13

    The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

  • Acts 11:29-30

    Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

  • Acts 4:36

    And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

  • Acts 13:1-52

    Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Barnabas.
11:29,30; 13:1-3
ministry. or, charge. took.
13:5,13; 15:37
John.
12; 1Pe 5:13

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 12:24

    But the word of God grew and multiplied.

  • Acts 12:25

    And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Read all of Acts 12

Acts 12:25 in other languages

Spanish
Reina-Valera 1909
Y Bernabé y Saulo volvieron de Jerusalem cumplido su servicio, tomando también consigo á Juan, el que tenía por sobrenombre Marcos.
French
Bible J.N. Darby 1885
Et Barnabas et Saul, ayant accompli leur service, s’en retournèrent de Jérusalem, emmenant aussi avec eux Jean qui était surnommé Marc.
German
Elberfelder 1871
Barnabas aber und Saulus kehrten, nachdem sie den Dienst erfüllt hatten, von Jerusalem zurück und nahmen auch Johannes mit, der Markus zubenamt war.
Latin
Clementine Vulgate
Barnabas autem et Saulus reversi sunt ab Jerosolymis expleto ministerio assumpto Joanne, qui cognominatus est Marcus.