Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
Acts 25:11 in other translations
| BSB | If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” |
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| WEB | For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!” |
| ASV | If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar. |
| YLT | for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!' |
| DARBY | If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar. |
| BBE | If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar. |
| Webster | For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar. |
What does Acts 25:11 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Barnes' Notes
I refuse not to die. I have no wish to escape justice. I do not wish to evade the laws, or to take advantage of any circumstances to screen me from just punishment. Paul's whole course showed that this was the noble spirit which actuated him. No true Christian wishes to escape from the laws. He will honour them, and not seek to evade them. But, like other men, he has rights; and he may and should insist that justice should be done.
No man may deliver me unto them. No man shall be allowed to do it. This bold and confident declaration Paul could make, because he knew what the law required, and he knew that Festus would not dare to deliver him up contrary to the law. Boldness is not incompatible with Christianity; and innocence, when its rights are invaded, is always bold. Jesus firmly asserted his rights when on trial, (Jn 18:23;) and no man is under obligation to submit to be trampled on by an unjust tribunal in violation of the laws.
I appeal unto Caesar. I appeal to the Roman emperor, and carry my cause directly before him. By the Valerian, Porcian, and Sempronian laws, it had been enacted, that if any magistrate should be about to beat, or to put to death, any Roman citizen, the accused could appeal to the Roman people, and this appeal carried the cause to Rome. The law was so far changed under the emperors, that the cause should be carried before the emperor, instead of the people. Every citizen had the right of this appeal; and when it was made, the accused was sent to Rome for trial. Thus Pliny (Ep. 10, 97) says, that those Christians who were accused, and who, being Roman citizens, appealed to Csesar, he sent to Rome to be tried. The reason why Paul made this appeal was, that he saw that justice would not be done him by the Roman governor. He had been tried by Felix, and justice had been denied him; and he was detained a prisoner in violation of law, to gratify the Jews. He had now been tried by Festus, and saw that he was pursuing the same course; and he resolved, therefore, to assert his rights, and remove the cause, far from Jerusalem and from the prejudiced men in that city, at once to Rome. It was in this mysterious way that Paul's long-cherished desire to see the Roman church, and to preach the gospel there, was to be gratified. Rom 1:9, and Rom 1:10,11. For this he had prayed long, (Rom 1:10, 15:23,24;) and now at length this purpose was to be fulfilled. God answers prayer; but it is often in a way which we little anticipate. He so orders the train of events--he so places us amidst a press of circumstances--that the desire is granted in a way which we could never have anticipated, but which shows in the best manner that he is a hearer of prayer.
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Acts 25:1-12
See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its…
Acts 25:11 in the original Greek
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Cross references for Acts 25:11
- Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.
- Psalms 7:3-5
O Lord my God, if I have done this; if there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
- Acts 26:32
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
- Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
- Joshua 22:22
The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
- Acts 25:21
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.
- Acts 22:25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
- Acts 25:10
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
- 1 Thessalonians 2:15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
- Acts 18:14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
- Acts 16:37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
- 1 Samuel 27:1
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
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Treasury of Scripture Knowledge
18:14; Jos 22:22; 1Sa 12:3-5; Job 31:21,38-40; Ps 7:3-5
no man.
16:37; 22:25; 1Th 2:15
I appeal.An appeal to the emperor was the right of a Roman citizen, and was highly respected. The Julian law condemned those magistrates, and others, as violaters of the public peace, who had put to death, tortured, scourged, imprisoned, or condemned any Roman citizen who had appealed to Cesar. This law was so sacred and imperative, that, in the persecution under Trajan, Pliny would not attempt to put to death Roman citizens, who were proved to have turned Christians, but determined to send them to Rome, probably because they had appealed.
10,25; 26:32; 28:19; 1Sa 27:1
Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain
Context
- Acts 25:10
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
- Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
- Acts 25:12
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.
Acts 25:11 in other languages
| Spanish Reina-Valera 1909 | Porque si alguna injuria, ó cosa alguna digna de muerte he hecho, no rehuso morir; mas si nada hay de las cosas de que éstos me acusan, nadie puede darme á ellos. A César apelo. |
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| French Bible J.N. Darby 1885 | Si donc je leur ai fait tort, ou que j’aie fait quelque chose qui soit digne de mort, je ne refuse pas de mourir; mais si rien n’est vrai de ce dont ils m’accusent, personne ne peut me livrer à eux: j’en appelle à César. |
| German Elberfelder 1871 | Wenn ich nun Unrecht getan und etwas Todeswürdiges begangen habe, so weigere ich mich nicht zu sterben; wenn aber nichts an dem ist, wessen diese mich anklagen, so kann mich niemand ihnen preisgeben. Ich berufe mich auf den Kaiser. |
| Latin Clementine Vulgate | Si enim nocui, aut dignum morte aliquid feci, non recuso mori: si vero nihil est eorum quæ hi accusant me, nemo potest me illis donare. Cæsarem appello. |