Acts 5 · Verse 36

Acts 5:36

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 5:36, King James Version

Acts 5:36 in other translations

BSBSome time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
WEBFor before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed and came to nothing.
ASVFor before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
YLTfor before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
DARBYfor before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.
BBEFor before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.
WebsterFor before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

What does Acts 5:36 mean?

Jamieson-Fausset-Brown on Acts 5:35-39

35-39. Theudas--not the same with a deceiver of that name whom Josephus mentions as heading an insurrection some twelve years after this [Antiquities, 20.5.1], but some other of whom he makes no mention. Such insurrections were frequent.

Read the full comment on Acts 5:35-39 →

Barnes' Notes
Verse 36. For before these days. The advice of Gamaliel was to suffer these men to go on. The arguments by which he enforced his advice were,

(1.) that there were cases or precedents in point, (Acts 5:36,37;) and,

(2.) that if it should turn out to be of God, it would be a solemn affair to be involved in the consequences of opposing him. How long before those days this transaction occurred cannot now be determined, as it is not certain to what case Gamaliel refers.

Rose up. That is, commenced or excited an insurrection.

Theudas, This was a name quite common among the Jews. Of this man nothing more is known than is here recorded. Josephus (Antiq. b. xx. chap. v.) mentions one Theudas, in the time of Fadus the procurator of Judea, in the reign of the emperor Claudius, (A.D. 45 or 46,) who persuaded a great part of the people to take their effects with him, and follow him to the river Jordan. He told them he was a prophet, and that he would divide the river, and lead them over. Fadus, however, came suddenly upon them, and slew many of them. Theudas was taken alive, and conveyed to Jerusalem, and there beheaded. But this occurred at least ten or fifteen years after this discourse of Gamaliel. Many efforts have been made to reconcile Luke and Josephus, on the supposition that they refer to the same man. Lightfoot supposed that Josephus had made an error in chronology. But there is no reason to suppose that there is reference to the same event; and the fact that Josephus has not recorded the insurrection referred to by Gamaliel, does not militate at all against the account in the Acts. For

(1.) Luke, for anything that appears to the contrary, is quite as credible an historian as Josephus.

(2.) The name Theudas was a common name among the Jews; and there is no improbability that there were two leaders of an insurrection of this name. If it is improbable, the improbability would affect Josephus's credit as much as that of Luke.

(3.) It is altogether improbable that Gamaliel should refer to a case which was not well authenticated; and that Luke should record a speech of this kind unless it was delivered, when it would be so easy to detect the error.

(4.) Josephus has recorded many instances of insurrection and revolt. He has represented the country as in an unsettled state, and by no means professes to give an account of all that occurred. Thus he says, (Antiq. xvii. x.  4,) that there were "at this time ten thousand other disorders in Judea;" and (&8) that "Judea was full of robberies." When this Theudas lived cannot be ascertained; but as Gamaliel mentions him before Judas of Galilee, it is probable that he lived not far from the time that our Saviour was born--at a time when many false prophets appeared, claiming to be the Messiah.

Boasting himself to be somebody. Claiming to be an eminent prophet probably, or the Messiah.

Obeyed him. The word used here is the one commonly used to denote belief. As many as believed on him, or gave credit to his pretensions.

(1) "these days" "In the third year before the account called A. D." (2) "obeyed" "believed"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 36 Rose up Theudas - Josephus, Ant. lib. xx. cap. 4, sect. 1, mentions one named Theudas who was the author of an insurrection; about whom there has been much controversy whether he were the person spoken of here by Gamaliel. Every circumstance, as related by Josephus agrees well enough with what is referred to here, except the chronology; for the Theudas mentioned by Josephus made his insurrection when Fadus was governor of Judea; which was at least ten years after the time in which the apostles were brought before this council. Much labor has been thrown away in unsuccessful attempts to reconcile the historian and the evangelist, when it is very probable they speak of different transactions. Bp. Pearce thinks "the whole difficulty will disappear if we follow the opinion of Abp. Usher, who imagined that Luke's Theudas was the same with that Judas of whom Josephus gives this account, Ant. lib. xvii. cap. 12, sect. 5; and War, lib. ii. cap. 4, sect. 1: 'that a little after the death of Herod the Great, he raised an insurrection in Galilee, and aimed at getting the sovereignty of Judea,' and that he was defeated and put to death, as is implied in sect. 10, of the same chapter. That Theudas and Judas might be names for the same person, Bp. Pearce thinks probable from the consideration, that the same apostle who is called Judas in Joh 14:22, and Luk 6:16, and called Jude in Jde 1:1, is, in Mar 3:18, called Thaddeus; and, in Mat 10:3, is also called Lebbeus. This apostle having the names Judas and Thaddeus and Lebbeus given to him, two of these must have been the same; because no Jew had more than two names, unless when a patronymic name was given to him, as when Joseph surnamed Justus was called Barsabas, i.e. the son of Saba. It is no unreasonable thing to suppose that Thaddeus and Theudas are the same name; and that therefore the person called Theudas in Luke is probably the same whom Josephus, in the places above quoted, calls Judas." Dr. Lightfoot thinks that "Josephus has made a slip in his chronology;" and rather concludes that the Theudas mentioned in the Ant. lib. xx. cap. 4, sect. 1, is the person referred to in the text. I confess the matter does not appear to me of so much consequence; it is mentioned by Gamaliel in a careless way, and St. Luke, as we have already seen, scrupulously gives the Lords of every speaker. The story was no doubt well known, and there were no doubts formed on it by the Jewish Council. We see plainly the end for which it was produced; and we see that it answered this end most amply; and certainly we have no farther concern with Gamaliel or his story. Boasting himself to be somebody - Λεγων ειναι τινα ἑαυτον, Saying that he was a great personage, i.e., according to the supposition of Bp. Pearce, setting himself up to be king of the Jews: see the preceding note. After ἑαυτον, himself, μεγαν, great one, is added by several very respectable MSS. and versions.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 5:34-42

The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it…

Read the full comment on Acts 5:34-42 →

Acts 5:36 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

πρὸproBeforeG4253
γὰρgarforG1063
τούτωνtoutōntheseG3778
τῶνtōn<the>G3588
ἡμερῶνhēmerōndaysG2250
ἀνέστηanestērose upG450
ΘευδᾶςTheudasTheudasG2333
λέγωνlegōnaffirmingG3004
εἶναίeinaito beG1511
τιναtinasomebodyG5100
ἑαυτόν,he'autonhimself,G1438
ᾧhōto whomG3739
προσεκλίθηproseklithēwere joined
ἀνδρῶνandrōnof menG435
ἀριθμὸςarithmosnumberG706
ὡςhōsaboutG5613
τετρακοσίων·tetrakosiōnfour hundred;G5071
ὃςhoswhoG3739
ἀνῃρέθη,anērethēwas executed,G337
καὶkaiandG2532
πάντεςpantesallG3956
ὅσοιhosoias many asG3745
ἐπείθοντοepeithontowere persuadedG3982
αὐτῷautōby himG846
διελύθησανdieluthēsanthey were dispersedG1262
καὶkaiandG2532
ἐγένοντοegenontothey it cameG1096
εἰςeistoG1519
οὐδέν.oudenno [thing].G3762

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 5:36

  • Acts 8:9

    But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

  • 2 Peter 2:2

    And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

  • Revelation 17:3

    So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

  • Jude 1:16

    These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

  • Revelation 17:5

    And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

  • Galatians 6:3

    For if a man think himself to be something, when he is nothing, he deceiveth himself.

  • Matthew 24:24

    For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

  • Acts 21:38

    Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

  • 2 Thessalonians 2:3-7

    Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. …

  • Galatians 2:6

    But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

  • Matthew 24:26

    Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

  • 2 Peter 2:18

    For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
boasting.
8:9; Mt 24:24; 2Th 2:3-7; 2Pe 2:18; Jude 1:16; Re 17:3,5
to whom.
21:38; 2Pe 2:2
obeyed. or, believed.
Mt 24:26

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 5:35

    And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

  • Acts 5:36

    For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

  • Acts 5:37

    After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

Read all of Acts 5

Acts 5:36 in other languages

Spanish
Reina-Valera 1909
Porque antes de estos días se levantó Teudas, diciendo que era alguien; al que se agregó un número de hombres como cuatrocientos: el cual fué matado; y todos los que le creyeron fueron dispersos, y reducidos á nada.
French
Bible J.N. Darby 1885
Car, avant ces jours-ci, Theudas se leva, se disant être quelque chose, auquel se joignit un nombre d’environ 400 hommes; et il fut tué, et tous ceux qui lui obéissaient furent dissipés et réduits à rien.
German
Elberfelder 1871
Denn vor diesen Tagen stand Theudas auf und sagte, daß er selbst etwas sei, welchem eine Anzahl von etwa vierhundert Männern anhing; der ist getötet worden, und alle, so viele ihm Gehör gaben, sind zerstreut und zunichte geworden.
Latin
Clementine Vulgate
Ante hos enim dies extitit Theodas, dicens se esse aliquem, cui consensit numerus virorum circiter quadringentorum: qui occisus est, et omnes qui credebant ei, dissipati sunt, et redacti ad nihilum.