John 6 · Verse 53

John 6:53

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:53, King James Version

John 6:53 in other translations

BSBSo Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
WEBJesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
ASVJesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
YLTJesus, therefore, said to them, ‘Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;
DARBYJesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
BBEThen Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you.
WebsterThen Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

What does John 6:53 mean?

Jamieson-Fausset-Brown on John 6:53-58
53-58. Except ye eat the flesh ... and drink the blood ... no life, &c.--The harshest word He had yet uttered in their ears. They asked how it was possible to eat His flesh. He answers, with great solemnity, "It is indispensable." Yet even here a thoughtful hearer might find something to temper the harshness. He says they must not only "eat His flesh" but "drink His blood," which could not but suggest the idea of His death--implied in the separation of one's flesh from his blood. And as He had already hinted that it was to be something very different from a natural death, saying, "My flesh I will give for the life of the world" (Joh 6:51), it must have been pretty plain to candid hearers that He meant something above the gross idea which the bare terms expressed. And farther, when He added that they "had no life in them unless they thus ate and drank," it was impossible they should think He meant that the temporal life they were then living was dependent on their eating and drinking, in this gross sense, His flesh and blood. Yet the whole statement was certainly confounding, and beyond doubt was meant to be so. Our Lord had told them that in spite of all they had "seen" in Him, they "did not believe" (Joh 6:36). For their conviction therefore he does not here lay Himself out; but having the ear not only of them but of the more candid and thoughtful in the crowded synagogue, and the miracle of the loaves having led up to the most exalted of all views of His Person and Office, He takes advantage of their very difficulties and objections to announce, for all time, those most profound truths which are here expressed, regardless of the disgust of the unteachable, and the prejudices even of the most sincere, which His language would seem only designed to deepen. The truth really conveyed here is no other than that expressed in Joh 6:51, though in more emphatic terms--that He Himself, in the virtue of His sacrificial death, is the spiritual and eternal life of men; and that unless men voluntarily appropriate to themselves this death, in its sacrificial virtue, so as to become the very life and nourishment of their inner man, they have no spiritual and eternal life at all. Not as if His death were the only thing of value, but it is what gives all else in Christ's Incarnate Person, Life, and Office, their whole value to us sinners.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verses 53-55. In these verses Jesus repeats what he had in substance said before.

Except ye eat the flesh, &c. He did not mean that this should be understood literally, for it was never done, and it is absurd to suppose that it was intended to be so understood. Nothing can possibly be more absurd than to suppose that when he instituted the Supper, and gave the bread and wine to his disciples, they literally ate his flesh and drank his blood. Who can believe this? There he stood, a living man--his body yet alive, his blood flowing in his veins; and how can it be believed that this body was eaten and this blood drunk? Yet this absurdity must be held by those who hold that the bread and wine at the communion are "changed into the body, blood, and divinity of our Lord." So it is taught in the decrees of the Council of Trent; and to such absurdities are men driven when they depart from the simple meaning of the Scriptures and from common sense. It may be added that if the bread and wine used in the Lord's Supper were not changed into his literal body and blood when it was first instituted, they have never been since. The Lord Jesus would institute it just as he meant it should be observed, and there is nothing now in that ordinance which there was not when the Saviour first appointed it. His body was offered on the cross, and was raised up from the dead and received into heaven. Besides, there is no evidence that he had any reference in this passage to the Lord's Supper. That was not yet instituted, and in that there was no literal eating of his flesh and drinking of his blood. The plain meaning of the passage is, that by his bloody death--his body and his blood offered in sacrifice for sin--he would procure pardon and life for man; that they who partook of that, or had an interest in that, should obtain eternal life. He uses the figure of eating and drinking because that was the subject of discourse; because the Jews prided themselves much on the fact that their fathers had eaten manna; and because, as he had said that he was the bread of life, it was natural and easy, especially in the language which he used, to carry out the figure, and say that bread must be eaten in order to be of any avail in supporting and saving men. To eat and to drink, among the Jews, was also expressive of sharing in or partaking of the privileges of friendship. The happiness of heaven and all spiritual blessings are often represented under this image, Mt 8:11, 26:29, Lk 14:15, &c.

(p) "Except ye eat" Mt 26:26,28

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 53 Except ye eat the flesh of the Son of man - Unless ye be made partakers of the blessings about to be purchased by my blood, passion, and violent death, ye cannot be saved. As a man must eat bread and flesh, in order to be nourished by them, so a man must receive the grace and Spirit of Christ, in order to his salvation. As food in a rich man's store does not nourish the poor man that needs it, unless it be given him, and he receive it into his stomach, so the whole fountain of mercy existing in the bosom of God, and uncommunicated, does not save a soul: he who is saved by it must be made a partaker of it. Our Lord's meaning appears to be, that, unless they were made partakers of the grace of that atonement which he was about to make by his death, they could not possibly be saved. Bishop Pearce justly observes that the ideas of eating and drinking are here borrowed to express partaking of, and sharing in. Thus spiritual happiness on earth, and even in heaven, is expressed by eating and drinking; instances of which may be seen, Mat 8:11; Mat 26:29; Luk 14:15; Luk 22:30; and Rev 2:17. Those who were made partakers of the Holy Spirit are said by St. Paul, 1Cor 12:13, to be made to drink into (or of) one Spirit. This, indeed, was a very common mode of expression among the Jews.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 6:52-59

The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the…

Read the full comment on John 6:52-59 →

John 6:53 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΕἶπενEipenSaidG2036
οὖνounthereforeG3767
αὐτοῖςautoisto themG846
ὁho<the>G3588
Ἰησοῦς·IēsousJesus;G2424
ἀμὴνamēnAmenG281
ἀμὴνamēnAmenG281
λέγωlegōI sayG3004
ὑμῖν·huminto you;G4771
ἐὰνeanonlyG1437
μὴmēunlessG3361
φάγητεphagēteyou shall have eatenG5315
τὴνtēntheG3588
σάρκαsarkafleshG4561
τοῦtouof theG3588
υἱοῦhuiouSonG5207
τοῦtou<the>G3588
ἀνθρώπουanthrōpouof ManG444
καὶkaiandG2532
πίητεpiēteshall have drunkG4095
αὐτοῦautouof HimG846
τὸtotheG3588
αἷμα,haimablood,G129
οὐκouknotG3756
ἔχετεecheteyou haveG2192
ζωὴνzōēnlifeG2222
ἐνeninG1722
ἑαυτοῖς.he'autoisyourselves.G1438

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 6:53

  • 1 John 5:12

    He that hath the Son hath life; and he that hath not the Son of God hath not life.

  • Matthew 26:26-28

    And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

  • John 6:55

    For my flesh is meat indeed, and my blood is drink indeed.

  • John 6:47

    Verily, verily, I say unto you, He that believeth on me hath everlasting life.

  • John 15:4

    Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

  • John 6:26-27

    Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

  • John 3:3

    Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

  • Revelation 2:17

    He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

  • John 3:36

    He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

  • John 3:5

    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

  • Matthew 18:3

    And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

  • Luke 13:3

    I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Verily.
26,47; 3:3; Mt 5:18
Except.
3:3,5; 13:8; 15:4; Mt 18:3; Lu 13:3,5
eat.
55; 3:36; Mt 26:26-28; 1Jo 5:12; Re 2:7,17

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 6:52

    The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

  • John 6:53

    Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

  • John 6:54

    Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

Read all of John 6

John 6:53 in other languages

Spanish
Reina-Valera 1909
Y Jesús les dijo: De cierto, de cierto os digo: Si no comiereis la carne del Hijo del hombre, y bebiereis su sangre, no tendréis vida en vosotros.
French
Bible J.N. Darby 1885
Jésus donc leur dit: En vérité, en vérité, je vous dis: Si vous ne mangez la chair du fils de l’homme et ne buvez son sang, vous n’avez pas la vie en vous-mêmes.
German
Elberfelder 1871
Da sprach Jesus zu ihnen: Wahrlich, wahrlich, ich sage euch: Es sei denn, daß ihr das Fleisch des Sohnes des Menschen esset und sein Blut trinket, so habt ihr kein Leben in euch selbst.
Latin
Clementine Vulgate
Litigabant ergo Judæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum?