Leviticus 6 · Verse 2

Leviticus 6:2

If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Leviticus 6:2, King James Version

Leviticus 6:2 in other translations

BSB“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
WEB“If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
ASVIf any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,
YLT‘When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
DARBYIf any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,
BBEIf anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
WebsterIf a soul shall sin, and commit a trespass against the LORD, and lie to his neighbor, in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;

What does Leviticus 6:2 mean?

Jamieson-Fausset-Brown on Leviticus 6:2-7

Le 6:1-7. Trespass Offering for Sins Done Wittingly.

2-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 2 Lie unto his neighbor, etc. - This must refer to a case in which a person delivered his property to his neighbor to be preserved for him, and took no witness to attest the delivery of the goods; such a person therefore might deny that he had ever received such goods, for he who had deposited them with him could bring no proof of the delivery. On the other hand, a man might accuse his neighbor of detaining property which had never been confided to him, or, after having been confided, had been restored again; hence the law here is very cautious on these points: and because in many cases it was impossible to come at the whole truth without a direct revelation from God, which should in no common case be expected, the penalties are very moderate; for in such cases, even when guilt was discovered, the man might not be so criminal as appearances might intimate. See the law concerning this laid down and explained on Exo 22:7 (note), etc.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Leviticus 6:1-7

Concerning the burnt-offering. (8-13) Concerning the meat-offering. (14-23) Concerning the sin-offering. (24-30) Verses 1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a…

Read the full comment on Leviticus 6:1-7 →

Leviticus 6:2 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

נֶ֚פֶשׁNe.feshanyoneH5315
כִּ֣יkiifH3588
תֶחֱטָ֔אte.che.Ta'it will sinH2398
וּמָעֲלָ֥הu.ma.'a.Lahand it will act unfaithfullyH4603
מַ֖עַלMa.'alunfaithfulnessH4604
בַּיהוָ֑הba.Yah.wehagainst YahwehH3068
וְכִחֵ֨שׁve.khi.Cheshand he will denyH3584
בַּעֲמִית֜וֹba.'a.mi.To<in> fellow citizen hisH5997
בְּפִקָּד֗וֹןbe.fi.ka.Don<in> an item entrustedH6487
אֽוֹ\־'ov-orH176
בִתְשׂ֤וּמֶתvit.Su.met<in> deposited property ofH8667
יָד֙yada handH3027
א֣וֹ'oorH176
בְגָזֵ֔לve.ga.Zel<in> a robberyH1498
א֖וֹ'oorH176
עָשַׁ֥ק'a.Shakhe has oppressedH6231
אֶת\־'et-<obj.>H853
עֲמִיתֽוֹ\׃a.mi.Tofellow citizen hisH5997

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Leviticus 6:2

  • Colossians 3:9

    Lie not one to another, seeing that ye have put off the old man with his deeds;

  • Numbers 5:6-8

    Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty; Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

  • Leviticus 5:15

    If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

  • Acts 5:4

    Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

  • Exodus 22:7-10

    If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double. If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

  • Proverbs 24:28

    Be not a witness against thy neighbour without cause; and deceive not with thy lips.

  • Leviticus 19:11

    Ye shall not steal, neither deal falsely, neither lie one to another.

  • Leviticus 5:19

    It is a trespass offering: he hath certainly trespassed against the Lord.

  • Amos 8:5

    Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

  • Isaiah 21:2

    A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

  • Isaiah 59:13-15

    In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

  • John 8:44

    Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
commit,
5:15,19; Nu 5:6-8; Ps 51:4
lie.
19:11; Ge 26:7; Joh 8:44; Ac 5:4; Eph 4:25; Col 3:9; Re 22:15
in that.
Ex 22:7-10
in fellowship. or, in dealing. Heb. in putting of the hand.
Isa 21:2; 24:16; 33:1; Hab 1:13
deceived.
Pr 24:28; 26:19; Isa 59:13-15; Jer 9:5; Am 8:5; Mic 6:10-12

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Leviticus 6:1

    And the Lord spake unto Moses, saying,

  • Leviticus 6:2

    If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

  • Leviticus 6:3

    Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Read all of Leviticus 6

Leviticus 6:2 in other languages

Spanish
Reina-Valera 1909
Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado, ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;
French
Bible J.N. Darby 1885
Commande à Aaron et à ses fils, en disant: C’est ici la loi de l’holocauste. C’est l’holocauste: il sera sur le foyer sur l’autel toute la nuit jusqu’au matin; et le feu de l’autel brûlera sur lui.
German
Elberfelder 1871
Gebiete Aaron und seinen Söhnen und sprich: Dies ist das Gesetz des Brandopfers. Dieses, das Brandopfer, soll auf seiner Feuerstelle sein, auf dem Altar, die ganze Nacht bis an den Morgen; und das Feuer des Altars soll auf demselben in Brand erhalten werden.
Latin
Clementine Vulgate
Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,