Matthew 21 · Verse 19

Matthew 21:19

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Matthew 21:19, King James Version

Matthew 21:19 in other translations

BSBSeeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
WEBSeeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
ASVAnd seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
YLTand having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be--to the age;' and forthwith the fig-tree withered.
DARBYAnd seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
BBEAnd seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
WebsterAnd when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.

What does Matthew 21:19 mean?

Barnes' Notes
Verse 19. And when he saw a fig tree in the way, etc. This tree was standing in the public road. It was therefore common property, and any one might lawfully use its fruit. Mark says, Mk 11:13, "Seeing a fig tree afar off having leaves, he came," etc. That is, not far off from the road; but seeing it at a considerable distance, having leaves appearing healthy and luxuriant, they presumed that there would be fruit on it. Mark says, (Mk 11:13,) "He came, if haply he might find anything thereon." That is, judging from the appearance of the tree, it was probable that there would be fruit on it. We are not to suppose that our Lord was ignorant of the true condition of the tree, but he acted according to the appearance of things; being a man as well as Divine, he acted of course as men do act in such circumstances.

And found nothing thereon, but leaves only. Mark Mk 11:13 gives as a reason for this, that "the time of figs was not yet." That is, the time of gathering the figs was not yet, or had not passed. It was a time when figs were ripe, or fit to eat, or he would not have gone to it, expecting to find them. But the time of gathering them had not passed, and it was to be presumed that they were still on the tree. This took place on the week of the passover, or in the beginning of April. Figs in Palestine are commonly ripe at the passover. The summer in Palestine begins in March, and it is no uncommon thing that figs should be eatable in April. It is said that they sometimes produce fruit the year round.

Mk 11:12,13 says that this took place on the morning of the day on which he purified the temple. Matthew would lead us to suppose that it was on the day following. Matthew records briefly what Mark records more fully. Matthew states the fact that the fig-tree was barren and withered away, without regarding minutely the order, or the circumstances in which the event took place. There is no contradiction. For Matthew does not affirm that this took place on the morning after the temple was cleansed, though he places it in that order. Nor does he say that a day did not elapse after the fig-tree was cursed before the disciples discovered that it was withered; though he does not affirm that it was so. Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not conspire to deceive the world.

And said unto it, Let no fruit grow on thee, etc. Mark calls this "cursing" the tree, Mk 11:21. The word curse does not imply here anger, or disappointment, or malice. It means only devoting to this destruction, or this withering away. All the curse that was pronounced, was in the words that no fruit should grow on it. The Jews used the word curse, not as always implying wrath, and anger, but to devote to death, or to any kind of destruction, Heb 6:8. It has been commonly thought that he did this to denote the sudden withering away, or destruction of the Jewish people. They, like the fig-tree, promised fair, That was full of leaves, and they full of professions. Yet both were equally barren. And as that was destroyed, so were they soon to be. It is certain that this would be a good illustration of the destruction of the Jewish people; but there is not the least evidence that our Saviour intended it as such; and without such evidence, we have no right to say that that was its meaning.

And presently the fig tree withered away. That is, before another day. See Mark. It is probable that they were passing directly onward, and did not stop then to consider it. Matthew does not affirm that it withered away in their presence, and Mark affirms that they made the discovery on the morning after it was "cursed."

(h) "when he saw" Mk 11:13 (1) "saw a fig tree", or "One fig tree" (i) "withered away" Jude 1:12

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 19 He saw a fig tree in the way - Επι της οδου, By the road side. As this fig tree was by the way side, it was no private property; and on this account our Lord, or any other traveler, had a right to take of its fruit. For a full explanation of this difficult passage, relative to this emblematic fig tree, see on Mar 11:13 (note), etc. Let no fruit grow on thee - Can a professor, who affords Christ nothing but barren words and wishes, expect any thing but his malediction? When the soul continues in unfruitfulness, the influences of grace are removed, and then the tree speedily withers from the very root.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 21:18-22

This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is…

Read the full comment on Matthew 21:18-22 →

Matthew 21:19 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiAndG2532
ἰδὼνidōnhaving seenG1492
συκῆνsukēnfig treeG4808
μίανmianoneG1520
ἐπὶepialongG1909
τῆςtēstheG3588
ὁδοῦhodouroadG3598
ἦλθενēlthenHe cameG2064
ἐπ᾽ep᾽toG1909
αὐτὴνautēnitG846
καὶkaiandG2532
οὐδὲνoudenno [thing]G3762
εὗρενheurenfoundG2147
ἐνenonG1722
αὐτῇautēaitG846
εἰeionlyG1487
μὴmēexceptG3361
φύλλαphullaleavesG5444
μόνονmononaloneG3441
καὶkaiAndG2532
λέγειlegeiHe saysG3004
αὐτῇ·autēato it;G846
μηκέτιmēketino moreG3371
ἐκekfromG1537
σοῦsouyouG4771
καρπὸςkarposfruitG2590
γένηταιgenētaithere may beG1096
εἰςeistoG1519
τὸνtontheG3588
αἰῶνα.aiōnaage.G165
καὶkaiAndG2532
ἐξηράνθηexēranthēwitheredG3583
παραχρῆμαparachrēmaimmediatelyG3916
ἡhētheG3588
συκῆ.sukēfig tree.G4808

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 21:19

  • Mark 11:14

    And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

  • John 15:6

    If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

  • Titus 1:16

    They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

  • Luke 13:6-9

    He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.

  • Luke 3:9

    And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

  • John 15:2

    Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

  • Jude 1:12

    These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

  • Isaiah 5:4-5

    What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

  • 2 Timothy 3:5

    Having a form of godliness, but denying the power thereof: from such turn away.

  • Revelation 22:11

    He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

  • Luke 19:42-44

    Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

  • Hebrews 6:7-8

    For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
fig-tree. Gr. one fig-tree. and found
Isa 5:4,5; Lu 3:9; 13:6-9; Joh 15:2,6; 2Ti 3:5; Tit 1:16
Let.
Mr 11:14; Lu 19:42-44; Heb 6:7,8; 2Pe 2:20-22; Re 22:11
the fig-tree.
Jude 1:12

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 21:18

    Now in the morning as he returned into the city, he hungered.

  • Matthew 21:19

    And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

  • Matthew 21:20

    And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Read all of Matthew 21

Matthew 21:19 in other languages

Spanish
Reina-Valera 1909
Y viendo una higuera cerca del camino, vino á ella, y no halló nada en ella, sino hojas solamente; y le dijo: Nunca más para siempre nazca de ti fruto. Y luego se secó la higuera.
French
Bible J.N. Darby 1885
Et voyant un figuier sur le chemin, il s’en approcha; et il n’y trouva rien que des feuilles; et il lui dit: Que jamais aucun fruit ne naisse plus de toi! Et à l’instant le figuier sécha.
German
Elberfelder 1871
Und als er einen Feigenbaum an dem Wege sah, ging er auf ihn zu und fand nichts an ihm als nur Blätter. Und er spricht zu ihm: Nimmermehr komme Frucht von dir in Ewigkeit! Und alsbald verdorrte der Feigenbaum.
Latin
Clementine Vulgate
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea.