Matthew 3 · Verse 16

Matthew 3:16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Matthew 3:16, King James Version

Matthew 3:16 in other translations

BSBAs soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
WEBJesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.
ASVAnd Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
YLTAnd having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,
DARBYAnd Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:
BBEAnd Jesus, having been given baptism, straight away went up from the water; and, the heavens opening, he saw the Spirit of God coming down on him as a dove;
WebsterAnd Jesus, when he was baptized, went up immediately out of the water: and lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting upon him:

What does Matthew 3:16 mean?

Jamieson-Fausset-Brown
16. And Jesus when he was baptized, went up straightway out of the water--rather, "from the water." Mark has "out of the water" (Mr 1:10). "and"--adds Luke (Lu 3:21), "while He was praying"; a grand piece of information. Can there be a doubt about the burden of that prayer; a prayer sent up, probably, while yet in the water--His blessed head suffused with the baptismal element; a prayer continued likely as He stepped out of the stream, and again stood upon the dry ground; the work before Him, the needed and expected Spirit to rest upon Him for it, and the glory He would then put upon the Father that sent Him--would not these fill His breast, and find silent vent in such form as this?--"Lo, I come; I delight to do Thy will, O God. Father, glorify Thy name. Show Me a token for good. Let the Spirit of the Lord God come upon Me, and I will preach the Gospel to the poor, and heal the broken-hearted, and send forth judgment unto victory." While He was yet speaking-- lo, the heavens were opened--Mark says, sublimely, "He saw the heavens cleaving" (Mr 1:10). and he saw the Spirit of God descending--that is, He only, with the exception of His honored servant, as he tells us himself (Joh 1:32-34); the by-standers apparently seeing nothing. like a dove, and lighting upon him--Luke says, "in a bodily shape" (Lu 3:22); that is, the blessed Spirit, assuming the corporeal form of a dove, descended thus upon His sacred head. But why in this form? The Scripture use of this emblem will be our best guide here. "My dove, my undefiled is one," says the Song of Solomon (So 6:9). This is chaste purity. Again, "Be ye harmless as doves," says Christ Himself (Mt 10:16). This is the same thing, in the form of inoffensiveness towards men. "A conscience void of offense toward God and toward men" (Ac 24:16) expresses both. Further, when we read in the Song of Solomon (So 2:14), "O my dove, that art in the clefts of the rocks, in the secret places of the stairs (see Is 60:8), let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely"--it is shrinking modesty, meekness, gentleness, that is thus charmingly depicted. In a word--not to allude to the historical emblem of the dove that flew back to the ark, bearing in its mouth the olive leaf of peace (Ge 8:11)--when we read (Psa 68:13), "Ye shall be as the wings of a dove covered with silver, and her feathers with yellow gold," it is beauteousness that is thus held forth. And was not such that "holy, harmless, undefiled One," the "separate from sinners?" "Thou art fairer than the children of men; grace is poured into Thy lips; therefore God hath blessed Thee for ever!" But the fourth Gospel gives us one more piece of information here, on the authority of one who saw and testified of it: "John bare record, saying, I saw the Spirit descending from heaven like a dove, and IT ABODE UPON Him." And lest we should think that this was an accidental thing, he adds that this last particular was expressly given him as part of the sign by which he was to recognize and identify Him as the Son of God: "And I knew Him not: but He that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending AND REMAINING ON Him, the same is He which baptizeth with the Holy Ghost. And I saw and bare record that this is the Son of God" (Joh 1:32-34). And when with this we compare the predicted descent of the Spirit upon Messiah (Is 11:2), "And the Spirit of the Lord shall rest upon Him," we cannot doubt that it was this permanent and perfect resting of the Holy Ghost upon the Son of God--now and henceforward in His official capacity--that was here visibly manifested.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 16. Out of the water. This shows that he had descended to the river. It literally means, "he went up directly FROM the water." The original does not imply that they had descended into the river.

The heavens were opened unto him. This was done while he was praying, Lk 3:21. The sacred ordinance of baptism he attended with prayer. The ordinances of religion will be commonly ineffectual without prayer. If in those ordinances we look to God, we may expect he will bless us; the heavens will be opened; light will shine upon our path; and we shall meet with the approbation of God. The expression "the heavens were opened," is one that commonly denotes the appearance of the clouds when it lightens. The heavens appear to open, or give way. Something of this kind probably appeared to John at this time. The same appearance took place at Stephen's death, Acts 7:56. The expression means, he was permitted to see far into the heavens beyond what the natural vision would allow.

To him. Some have referred this to Jesus, others to John. It probably refers to John. See Jn 1:33. It was a testimony given to John that this was the Messiah.

He saw. John saw.

The Spirit of God. See Mt 3:11. This was the Third Person of the Trinity, descending upon him in the form of a dove, Lk 3:22. The dove, among the Jews, was the symbol of purity or harmlessness, (Mt 10:16) and of softness, (Ps 55:7.) The form chosen here was doubtless an emblem of the innocence, meekness, and tenderness of the Saviour. The gift of the Holy Spirit, in this manner, was the public approbation of Jesus, (Jn 1:33,) and a sign of his being set apart to the office of the Messiah. We are not to suppose that there was any change wrought in the moral character of Jesus, but only that he was publicly set apart to his work, and solemnly approved by God in the office to which he was appointed.

(y) "Spirit of God" Isa 11:2, 42:1, 61:1, Jn 3:34.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 16 The heavens were opened unto him - That is, to John the Baptist - and he, John, saw the Spirit of God - lighting upon him, i.e. Jesus. There has been some controversy about the manner and form in which the Spirit of God rendered itself visible on this occasion. St. Luke, Luk 3:22, says it was in a bodily shape like to a dove: and this likeness to a dove some refer to a hovering motion, like to that of a dove, and not to the form of the dove itself: but the terms of the text are too precise to admit of this far-fetched interpretation. This passage affords no mean proof of the doctrine of the Trinity. That three distinct persons are here, represented, there can be no dispute. 1. The person of Jesus Christ, baptized by John in Jordan. 2. The person of the Holy Ghost in a bodily shape, (σωματικω ειδει, Luk 3:22) like a dove. 3. The person of the Father; a voice came out of heaven, saying, This is my beloved Son, etc. The voice is here represented as proceeding from a different place to that in which the persons of the Son and Holy Spirit were manifested; and merely, I think, more forcibly to mark this Divine personality.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 3:13-17

Christ's gracious condescensions are so surprising, that even the strongest believers at first can hardly believe them; so deep and mysterious, that even those who know his mind well, are apt to start objections against the will of Christ. And those who have much of the Spirit of God while here, see that they need to apply to Christ for more. Christ does not deny that John had need to be baptized of him, yet…

Read the full comment on Matthew 3:13-17 →

Matthew 3:16 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΒαπτισθεὶςBaptistheisHaving been baptizedG907
ὁho<the>G3588
ἸησοῦςIēsousJesusG2424
εὐθὺςeuthusimmediatelyG2112
ἀνέβηanebēwent upG305
ἀπὸapofromG575
τοῦtoutheG3588
ὕδατος.hudatoswater.G5204
καὶkaiandG2532
ἰδοὺidoubeholdG2400
ἠνεῴχθησανēneōchthēsanwere openedG455
αὐτῷautōto HimG846
οἱhoitheG3588
οὐρανοί,ouranoiheavens,G3772
καὶkaiandG2532
εἶδενeidenhe sawG1492
τὸtotheG3588
πνεῦμαpneumaSpiritG4151
τοῦtou<the>G3588
θεοῦtheouof GodG2316
καταβαῖνονkatabainondescendingG2597
ὡσεὶhōseiasG5616
περιστερὰνperisterana doveG4058
καὶkaiandG2532
ἐρχόμενονerchomenonalightingG2064
ἐπ᾽ep᾽uponG1909
αὐτόν.autonHim.G846

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 3:16

  • Isaiah 11:2

    And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

  • Luke 3:21-22

    Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

  • Mark 1:10

    And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

  • John 1:31-34

    And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.

  • Isaiah 42:1

    Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

  • Isaiah 61:1

    The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

  • Acts 7:56

    And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

  • Ezekiel 1:1

    Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

  • Colossians 1:18-19

    And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell;

  • John 3:34

    For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

  • Isaiah 59:21

    As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Jesus.
Mr 1:10
lo.
Eze 1:1; Lu 3:21; Ac 7:56
and he.
Isa 11:2; 42:1; 59:21; 61:1; Lu 3:22; Joh 1:31-34; 3:34; Col 1:18,19

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 3:15

    And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

  • Matthew 3:16

    And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

  • Matthew 3:17

    And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Read all of Matthew 3

Matthew 3:16 in other languages

Spanish
Reina-Valera 1909
Y Jesús, después que fué bautizado, subió luego del agua; y he aquí los cielos le fueron abiertos, y vió al Espíritu de Dios que descendía como paloma, y venía sobre él.
French
Bible J.N. Darby 1885
Et Jésus, ayant été baptisé, remonta aussitôt de l’eau; et voici, les cieux lui furent ouverts, et il vit l’Esprit de Dieu descendre comme une colombe, et venir sur lui.
German
Elberfelder 1871
Und als Jesus getauft war, stieg er alsbald von dem Wasser herauf; und siehe, die Himmel wurden ihm aufgetan, und er sah den Geist Gottes wie eine Taube herniederfahren und auf ihn kommen.
Latin
Clementine Vulgate
Baptizatus autem Jesus, confestim ascendit de aqua, et ecce aperti sunt ei cæli: et vidit Spiritum Dei descendentem sicut columbam, et venientem super se.