Revelation 10 · Verse 7

Revelation 10:7

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Revelation 10:7, King James Version

Revelation 10:7 in other translations

BSBBut in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.”
WEBbut in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants the prophets.
ASVbut in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.
YLTbut in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.
DARBYbut in the days of the voice of the seventh angel, when he is about to sound the trumpet, the mystery of God also shall be completed, as he has made known the glad tidings to his own bondmen the prophets.
BBEBut in the days of the voice of the seventh angel, when the sound of his horn is about to come, then will the secret of God be complete, of which he gave the good news to his servants the prophets.
WebsterBut in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

What does Revelation 10:7 mean?

Jamieson-Fausset-Brown
7. But--connected with Re 10:6. "There shall be no longer time (that is, delay), but in the days of the voice of the seventh angel, when he is about to (so the Greek) sound his trumpet (so the Greek), then (literally, 'also'; which conjunction often introduces the consequent member of a sentence) the mystery of God is finished," literally, "has been finished"; the prophet regarding the future as certain as if it were past. A, C, Aleph, and Coptic read the past tense (Greek, "etelesthee"). B reads, as English Version, the future tense (Greek, "telesthee"). "should be finished" (compare Re 11:15-18). Sweet consolation to the waiting saints! The seventh trumpet shall be sounded without further delay. the mystery of God--the theme of the "little book," and so of the remainder of the Apocalypse. What a grand contrast to the "mystery of iniquity Babylon!" The mystery of God's scheme of redemption, once hidden in God's secret counsel and dimly shadowed forth in types and prophecies, but now more and more clearly revealed according as the Gospel kingdom develops itself, up to its fullest consummation at the end. Then finally His servants shall praise Him most fully, for the glorious consummation of the mystery in having taken to Himself and His saints the kingdom so long usurped by Satan and the ungodly. Thus this verse is an anticipation of Re 11:15-18. declared to--Greek, "declared the glad tidings to." "The mystery of God" is the Gospel glad tidings. The office of the prophets is to receive the glad tidings from God, in order to declare them to others. The final consummation is the great theme of the Gospel announced to, and by, the prophets (compare Ga 3:8).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 7. But in the days of the voice of the seventh angel. The days in the period of time embraced by the sounding of the seventh trumpet. That is, the affairs of this world would not be consummated in that period embraced in the sounding of the sixth trumpet, but in that embraced in the sounding of the seventh and last of the trumpets. Compare Rev 11:15-19.

When he shall begin to sound. That is, the events referred to will commence at the period when the angel shall begin to sound. It will not be merely during or in that period, but the sounding of the trumpet, and the beginning of those events, will be contemporaneous. In other words, then would commence the reign of righteousness--the kingdom of the Messiah--the dominion of the saints on the earth.

The mystery of God should be finished. On the meaning of the word mystery, Eph 1:9. It means here, as elsewhere in the New Testament, the purpose or truth of God which had been concealed, and which had not before been communicated to man. Here the particular reference is to the Divine purpose which had been long concealed respecting the destiny of the world, or respecting the setting up of his kingdom, but which had been progressively unfolded by the prophets. That purpose would be "finished," or consummated, in the time when the seventh angel should begin to sound. Then all the "mystery" would be revealed; the plan would be unfolded; the Divine purpose, so long concealed, would be manifested, and the kingdom of the Messiah and of the saints would be set up on the earth. Under that period, the affairs of the world would be ultimately wound up, and the whole work of redemption completed. As he hath declared to his servants the prophets. As he has from time to time disclosed his purposes to mankind through the prophets. The reference here is, doubtless, to the prophets of the Old Testament, though the language would include all who at any time had uttered any predictions respecting the final condition of the world. These prophecies had been scattered along through many ages; but the angel says that at that time all that had been said respecting the setting up of the kingdom of God, the reign of the saints, and the dominion of the Redeemer on the earth, would be accomplished. Rev 11:15. From the passage thus explained, if the interpretation is correct, it will follow that the sounding of the seventh trumpet (Rev 11:15-18) is properly the conclusion of this series of visions, and denotes a "catastrophe" in the action, and that what follows is the commencement of a new series of visions. This is clear, because

(a) the whole seven seals, comprising the seven trumpets of the seventh seal, must embrace one view of all coming events--since this embraced all that there was in the volume seen in the hand of him that sat on the throne;

(b) this is properly implied in the word here rendered "should be finished"--τελεσθη--the fair meaning of which is, that the "mystery" here referred to--the hitherto unrevealed purpose or plan of God--would, under that trumpet, be consummated or complete, (see the conclusive reasoning of Professor Stuart on the meaning of the word, vol. ii. p. 210, foot-note;) and

(c) it will be found in the course of the exposition that, at Rev 11:19, there commences a new series of visions, embracing a view of the world in its religious aspect, or ecclesiastical characteristics, reaching down to the same consummation, and stating at the close of that (Revelation 20) more fully what is here (Rev 1:15-18) designated in a more summary way--the final triumph of religion, and the establishment of the kingdom of the saints. The present series of visions (Rev 5:1-11:18) relates rather to the outward or secular changes which would occur on the earth, which were to affect the welfare of the church, to the final consummation; the next series (Rev 11:19 and chapters 12-20) relates to the church internally, the rise of Antichrist, and the effect of the rise of that formidable power on the internal history of the church, to the time of the overthrow of that power, and the triumphant establishment of the kingdom of God. In other words, this series of visions, terminating at Rev 11:18, refers, as the leading thing, to what would occur in relation to the Roman empire considered as a secular power, in which the church would be interested; that which follows Rev 11:19, 12:1-10. to the Roman power considered as a great apostasy, and setting up a mighty and most oppressive domination over the true church, manifested in deep corruption and bloody persecutions, running on in its disastrous influence on the world, until that power should be destroyed--Babylon fall--and the reign of the saints be introduced.

(a) "seventh" Rev 11:15 (b) "mystery" Rom 11:25, Eph 3:5-9

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 7 The mystery of God should be finished - What this mystery refers to who knows? Nor have we more knowledge concerning the sounding of the seventh angel. On these points there is little agreement among learned men. Whether it mean the destruction of Jerusalem, or the destruction of the papal power, or something else, we know not. And yet with what confidence do men speak of the meaning of these hidden things! Declared to his servants the prophets - It is most likely, therefore, that this trumpet belongs to the Jewish state.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Revelation 10:1-7

The apostle saw another representation. The person communicating this discovery probably was our Lord and Saviour Jesus Christ, or it was to show his glory. He veils his glory, which is too great for mortal eyes to behold; and throws a veil upon his dispensations. A rainbow was upon his head; our Lord is always mindful of his covenant. His awful voice was echoed by seven thunders; solemn and terrible ways of…

Read the full comment on Revelation 10:1-7 →

Revelation 10:7 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἀλλ᾽all᾽ButG235
ἐνeninG1722
ταῖςtaistheG3588
ἡμέραιςhēmeraisdaysG2250
τῆςtēsof theG3588
φωνῆςphōnēsvoiceG5456
τοῦtouof theG3588
ἑβδόμουhebdomouseventhG1442
ἀγγέλου,angelouangel,G32
ὅτανhotanwhenG3752
μέλλῃmellēhe may soonG3195
σαλπίζειν,salpizeinto sound [the] trumpet,G4537
καὶkaithenG2532
ἐτελέσθηetelesthēwould be completedG5055
τὸtotheG3588
μυστήριονmustērionmysteryG3466
τοῦtou<the>G3588
θεοῦ,theouof God,G2316
ὡςhōsasG5613
εὐηγγέλισενeuēngelisenevangelisedG2097
τοὺςtous[to] thoseG3588
ἑαυτοῦhe'autouHis ownG1438
δούλουςdoulousservantsG1401
τοὺςtous[to] theG3588
προφήτας.¶prophētasprophets.G4396

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Revelation 10:7

  • Ephesians 3:3-9

    How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: …

  • Romans 16:25

    Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

  • Luke 24:44-47

    And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

  • Amos 3:7

    Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.

  • Acts 3:21

    Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

  • Romans 11:25

    For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

  • Revelation 11:15-18

    And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
in the.
11:15-18
the mystery.
Ro 11:25; 16:25; Eph 3:3-9
as he.
Lu 24:44-47; Ac 3:21

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Revelation 10:6

    And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

  • Revelation 10:7

    But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

  • Revelation 10:8

    And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

Read all of Revelation 10

Revelation 10:7 in other languages

Spanish
Reina-Valera 1909
Pero en los días de la voz del séptimo ángel, cuando él comenzare á tocar la trompeta, el misterio de Dios será consumado, como él lo anunció á sus siervos los profetas.
French
Bible J.N. Darby 1885
mais qu’aux jours de la voix du septième ange, quand il sera sur le point de sonner de la trompette, le mystère de Dieu aussi sera terminé, comme il en a annoncé la bonne nouvelle à ses esclaves les prophètes.
German
Elberfelder 1871
sondern in den Tagen der Stimme des siebten Engels, wenn er posaunen wird, wird auch das Geheimnis Gottes vollendet sein, wie er seinen eigenen Knechten, den Propheten, die frohe Botschaft verkündigt hat.
Latin
Clementine Vulgate
sed in diebus vocis septimi angeli, cum cœperit tuba canere, consummabitur mysterium Dei sicut evangelizavit per servos suos prophetas.