Romans 9 · Verse 19

Romans 9:19

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Romans 9:19, King James Version

Romans 9:19 in other translations

BSBOne of you will say to me, “Then why does God still find fault? For who can resist His will?”
WEBYou will say then to me, “Why does he still find fault? For who withstands his will?”
ASVThou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
YLTThou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?'
DARBYThou wilt say to me then, Why does he yet find fault? for who resists his purpose?
BBEBut you will say to me, Why does he still make us responsible? who is able to go against his purpose?
WebsterThou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

What does Romans 9:19 mean?

Jamieson-Fausset-Brown
19. Thou shalt say then unto me, Why--"Why then" is the true reading. doth he yet find fault? for who hath resisted--"Who resisteth" his will?--that is, "This doctrine is incompatible with human responsibility"; If God chooses and rejects, pardons and punishes, whom He pleases, why are those blamed who, if rejected by Him, cannot help sinning and perishing? This objection shows quite as conclusively as the former the real nature of the doctrine objected to--that it is Election and Non-election to eternal salvation prior to any difference of personal character; this is the only doctrine that could suggest the objection here stated, and to this doctrine the objection is plausible. What now is the apostle's answer? It is twofold. First: "It is irreverence and presumption in the creature to arraign the Creator."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 19. Thou wilt say then unto me. The apostle here refers to an objection that might be made to his argument. If the position which he had been endeavouring to establish were true; if God had a purpose in all his dealings with men: if all the revolutions among men happened according to his decree, so that he was not disappointed, or his plan frustrated; and if his own glory was secured in all this, why could he blame men?

Why doth he yet find fault? Why does he blame men, since their conduct is in accordance with his purpose, and since he bestows mercy according to his sovereign will? This objection has been made by sinners in all ages. It is the standing objection against the doctrines of grace. The objection is founded,

(1.) on the difficulty of reconciling the purposes of God with the free agency of man.

(2.) It assumes, what cannot be proved, that a plan or purpose of God must destroy the freedom of man.

(3.) It is said that if the plan of God is accomplished, then that which is best to be done is done, and, of course, man cannot be blamed. These objections are met by the apostle in the following argument.

Who hath resisted his will? That is, who has successfully opposed his will, or frustrated his plan? The word translated resist is commonly used to denote the resistance offered by soldiers or armed men. Thus, Eph 5:13, "Take unto you the whole armour of God, that ye may be able to withstand (resist, or successfully oppose) in the evil day." See Lk 21:15, "I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay or resist." See also Acts 6:10, 13:8, "But Elymas-- withstood them," etc. The same Greek word, Rom 13:2, Gal 2:11. This does not mean that no one has offered resistance or opposition to God, but that no one had done it successfully. God had accomplished his purposes in spite of their opposition. This was an established point in the sacred writings, and one of the admitted doctrines of the Jews. To establish it had even been a part of the apostle's design; and the difficulty now was to see how, this being admitted, men could be held chargeable with crime. That it was the doctrine of the Scriptures, see 2Chr 20:6, "In thine hand is there not power and might, so that none is able to withstand thee? Dan 4:35, "He doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?" See also the case of Joseph and his brethren, Gen 1:20, "As for you, ye thought evil against me; but God meant it unto good."

(r) "who hath resisted his will" 2Chr 20:6, Dan 4:35

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 19 Why doth he yet find fault? - The apostle here introduces the Jew making an objection similar to that in Rom 3:7 : If the truth of God hath more abounded through my lie unto his glory, that is, if God's faithfulness is glorified by my wickedness, why yet am I also judged as a sinner? Why am I condemned for that which brings so much glory to him? The question here is: If God's glory be so highly promoted and manifested by our obstinacy, and he suffers us to proceed in our hardness and infidelity, why does he find fault with us, or punish us for that which is according to his good pleasure?

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Romans 9:14-24

Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9. God is bound no further than he has been pleased to bind…

Read the full comment on Romans 9:14-24 →

Romans 9:19 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἘρεῖςEreisYou will sayG4483
μοιmoito meG3165
οὖν·ounthen:G3767
τίtiWhyG5101
οὖνounthenG3767
ἔτιetistillG2089
μέμφεται;memphetaidoes He find fault?G3201
τῷtōTheG3588
γὰρgarforG1063
βουλήματιboulēmatipurposeG1013
αὐτοῦautouof HimG846
τίςtiswhoG5101
ἀνθέστηκεν;anthestēkenhas been resisting?G436

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Romans 9:19

  • Daniel 4:35

    And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

  • 2 Chronicles 20:6

    And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

  • 1 Corinthians 15:12

    Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

  • 1 Corinthians 15:35

    But some man will say, How are the dead raised up? and with what body do they come?

  • Job 9:19

    If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

  • Genesis 50:20

    But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

  • Psalms 76:10

    Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

  • Job 9:12-15

    Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? If God will not withdraw his anger, the proud helpers do stoop under him. How much less shall I answer him, and choose out my words to reason with him? Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

  • Job 23:13-14

    But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. For he performeth the thing that is appointed for me: and many such things are with him.

  • Isaiah 10:6-7

    I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

  • Mark 14:21

    The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

  • Isaiah 46:10-11

    Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Thou.
3:8; 1Co 15:12,35; Jas 1:13
Why doth.
3:5-7; Ge 50:20; 2Ch 20:6; Job 9:12-15,19; 23:13,14; Ps 76:10
Isa 10:6,7; 46:10,11; Da 4:35; Mr 14:21; Ac 2:23; 4:27,28

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Romans 9:18

    Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

  • Romans 9:19

    Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

  • Romans 9:20

    Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Read all of Romans 9

Romans 9:19 in other languages

Spanish
Reina-Valera 1909
Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?
French
Bible J.N. Darby 1885
Tu me diras donc: Pourquoi se plaint-il encore? car qui est-ce qui a résisté à sa volonté?
German
Elberfelder 1871
Du wirst nun zu mir sagen: Warum tadelt er noch? Denn wer hat seinem Willen widerstanden?
Latin
Clementine Vulgate
Dicis itaque mihi: Quid adhuc queritur? voluntati enim ejus quis resistit?