Acts 7 · Verse 30

Acts 7:30

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Acts 7:30, King James Version

Acts 7:30 in other translations

BSBAfter forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
WEB“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
ASVAnd when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.
YLTand forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
DARBYAnd when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
BBEAt the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.
WebsterAnd when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.

What does Acts 7:30 mean?

Jamieson-Fausset-Brown on Acts 7:30-34
30-34. an angel of the Lord--rather, "the Angel of the Covenant," who immediately calls Himself Jehovah (Compare Ac 7:38).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 30. And when forty years, etc. At the age of eighty years. This, however, was known by tradition. It is not expressly mentioned by Moses. It is said, however, to have been after the king of Egypt had died, (Ex 2:23;) and the tradition is not improbable.

In the wilderness of mount Sina. In the desert adjacent to, or that surrounded Mount Sinai. In Ex 3:1, it is said that this occurred at Mount Horeb. But there is no contradiction; Horeb and Sinai are different peaks or elevations of the same mountain. They are represented as springing from the same base, and branching out in different elevations. The mountains, according to Burckhardt, are a prodigious pile, comprehending many peaks, and about thirty miles in diameter. From one part of this mountain, Sinai, the law was given to the children of Israel.

An angel of the Lord. The word angel means, properly, a messenger, (Mt 1:20,) and is applied to the invisible spirits in heaven, to men, to the winds, or pestilence, or to whatever is appointed as a messenger to make known the will of God. The mere name, therefore, can determine nothing about the nature of the messenger. That name might be applied to any messenger, even an inanimate object. The nature and character of this messenger are to be determined by other considerations. The word may denote that the bush on fire was the messenger. But a comparison with the other places where this occurs will show that it was a celestial messenger, and perhaps that it was the Messiah who was yet to come, appearing to take the people of Israel under his own charge and direction. Comp. Jn 1:11, where the Jews are called "his own." In Ex 3:2, it is said that the angel of the Lord appeared IN a flame of fire; in Ex 3:4, it is said that Jehovah spake to him out of the midst of the bush; language which implies that God was there, and which is strongly expressive of the doctrine that the angel was Jehovah. In Ex 23:20,21, God says, "I send an angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice," Ex 23:23, 32:34, 33:2. In all these places this angel is mentioned as an extraordinary messenger to conduct them to the land of Canaan. He was to guide them, defend them, and drive out the nations before them. All these circumstances seem to point to the conclusion that this was no other than the future Deliverer of the world, who came then to take his people under his own guidance, as emblematic of the future redemption of mankind.

In a flame of fire. That is, in what appeared to be a flame of fire. The bush or clump of trees seemed to be on fire, or to be illuminated with a peculiar splendour. God is often represented as encompassed with this splendour, or glory, Lk 2:9, Mt 17:1-6, Acts 9:3, 12:7.

In a bush. In a grove, or clump of trees. Probably the light was seen issuing from the midst of such a grove.

(b) "And when forty years" Ex 3:2

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 30 In a flame of fire in a bush - See this and the following verses largely explained in the notes on Exo 3:1-8 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 7:30-41
Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Mt 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.

Matthew Henry, 1706 · public domain

Acts 7:30 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiAndG2532
πληρωθέντωνplērōthentōnwhen were passingG4137
ἐτῶνetōnyearsG2094
τεσσεράκονταtesserakontafortyG5062
ὤφθηōphthēappearedG3700
αὐτῷautōto himG846
ἐνeninG1722
τῇtēatheG3588
ἐρήμῳerēmōwildernessG2048
τοῦtouof theG3588
ὄρουςorousMountG3735
ΣινᾶSinaSinaiG4614
ἄγγελοςangelosan angelG32
κυρίουkuriouof [the] LordG2962
ἐνeninG1722
φλογὶphlogia flameG5395
πυρὸςpurosof fireG4442
βάτου.batouof a bush.G942

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 7:30

  • Exodus 3:1-2

    Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

  • Acts 7:35

    This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

  • Isaiah 43:2

    When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

  • Isaiah 63:9

    In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

  • Exodus 3:6

    Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

  • Acts 7:32

    Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

  • Deuteronomy 4:20

    But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.

  • Genesis 22:15-18

    And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

  • Acts 7:17

    But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

  • Psalms 66:12

    Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

  • Genesis 48:15-16

    And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

  • Daniel 3:27

    And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
when.
17; Ex 7:7
there.
Ex 3:1; 19:1,2; 1Ki 19:8; Ga 4:25
Sinai.
an.
32,35; Ge 16:7-13; 22:15-18; 32:24-30; 48:15,16; Ex 3:2,6; Isa 63:9
Ho 12:3-5; Mal 3:1
in a flame.
De 4:20; Ps 66:12; Isa 43:2; Da 3:27
in a bush.
35; De 33:16; Mr 12:26; Lu 20:37

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 7:29

    Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

  • Acts 7:30

    And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

  • Acts 7:31

    When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Read all of Acts 7

Acts 7:30 in other languages

Spanish
Reina-Valera 1909
Y cumplidos cuarenta años, un ángel le apareció en el desierto del monte Sina, en fuego de llama de una zarza.
French
Bible J.N. Darby 1885
Et, 40 ans s’étant écoulés, un ange lui apparut au désert de la montagne de Sinaï, dans la flamme de feu d’un buisson.
German
Elberfelder 1871
Und als vierzig Jahre verflossen waren, erschien ihm in der Wüste des Berges Sinai ein Engel in einer Feuerflamme eines Dornbusches.
Latin
Clementine Vulgate
Et expletis annis quadraginta, apparuit illi in deserto montis Sina angelus in igne flammæ rubi.