John 13 · Verse 8

John 13:8

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
John 13:8, King James Version

John 13:8 in other translations

BSB“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
WEBPeter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”
ASVPeter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
YLTPeter saith to him, ‘Thou mayest not wash my feet--to the age.' Jesus answered him, ‘If I may not wash thee, thou hast no part with me;'
DARBYPeter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.
BBEPeter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me.
WebsterPeter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

What does John 13:8 mean?

Jamieson-Fausset-Brown on John 13:6-11

6-11. Peter saith ... Lord, dost thou wash my feet?--Our language cannot bring out the intensely vivid contrast between the "Thou" and the "my," which, by bringing them together, the original expresses, for it is not good English to say, "Lord, Thou my feet dost wash?" But every word of this question is emphatic. Thus far, and in the question itself, there was nothing but the most profound and beautiful astonishment…

Read the full comment on John 13:6-11 →

Barnes' Notes
Verse 8. Thou shalt never wash my feet. This was a decided and firm expression of his reverence for his Mater, and yet it was improper. Jesus had just declared that it had a meaning, and that he ought to submit to it. We should yield to all the plain and positive requirements of God, even if we cannot now see how obedience would promote his glory.

If I wash thee not. This had immediate reference to the act of washing his feet; and it denotes that if Peter had not so much confidence in him as to believe that an act which he performed was proper, though he could not see its propriety--if he was not willing to submit his will to that of Christ and implicitly obey him, he had no evidence of piety. As Christ, however, was accustomed to pass from temporal and sensible objects to those which were spiritual, and to draw instruction from whatever was before him, some have supposed that he here took occasion to state to Peter that if his soul was not made pure by him he could not be his follower. Washing is often thus put as an emblem of moral purification, 1Cor 6:11, Tit 3:5, 6. This is the meaning, also, of baptism. If this was the sense in which Jesus used these words, it denotes that unless Christ should purify Peter, he could have no evidence that he was his disciple. "Unless by my doctrine and spirit I shall purify you, and remove your pride (Mt 26:33), your want of constant watchfulness (Mt 26:40), your anger (Mt 26:51), your timidity and fear (Mt 26:70,74), you can have no part in me" (Grotius).

Hast no part with me. Nothing in common with me. No evidence of possessing my spirit, of being interested in my work, and no participation in my glory:

(h) "If I wash thee not" 1Cor 6:11, Eph 5:26, Tit 3:5

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 8 If I wash thee not, thou hast no part with me - Thou canst not be my disciple unless I wash thee. It is certain Christ did not mean to exclude him from the apostolic office, if he should persist, through the deepest reverence for his Master, to refuse to let him wash his feet: this act of his was emblematical of something spiritual; of something that concerned the salvation of Peter; and without which washing he could neither be an apostle or be finally saved; therefore our Lord said, If I wash thee not, thou hast no part with me. There is a mystical washing by the blood of Christ, 1Jn 1:7; and by his Spirit, 1Cor 6:11; Tit 3:5, Tit 3:6. It was the common custom of our Lord to pass from sensible and temporal things to those which were spiritual and eternal; and to take occasion from every thing that presented itself, to instruct his disciples, and to raise their souls to God. If the discourse was of bread, water, leaven, father, mother, riches, etc., he immediately changed the literal sense, and under the figure of these things, spoke of matters altogether spiritual and Divine. I have met with many good persons who have attempted to imitate our blessed Lord in this, but I never knew one to succeed in it. The reason is, it requires not only very deep piety, but sound sense, together with an accurate knowledge of the nature and properties of the subjects which, in this way, the person wishes to illustrate; and very few can be found who have such deep, philosophical knowledge as such cases require. The large folio which a good-intentioned man printed on the metaphors is, alas! a standing proof how little mere piety can do in matters of this kind, where the sciences, and especially practical philosophy, are totally wanting. Jesus Christ was a consummate philosopher: every subject appears grand and noble in his hands. See an ample proof in the preceding chapter, Joh 12:24 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 13:1-17

Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to…

Read the full comment on John 13:1-17 →

John 13:8 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

λέγειlegeiSaysG3004
αὐτῷautōto HimG846
Πέτρος·PetrosPeter;G4074
οὐoucertainlyG3756
μὴmēnotG3361
νίψῃςnipsēsshall You washG3538
μουmoumyG3165
τοὺςtous<the>G3588
πόδαςpodasfeetG4228
εἰςeistoG1519
τὸνtontheG3588
αἰῶνα.¶aiōnaage.G165
ἈπεκρίθηApekrithēAnsweredG611
ἸησοῦςIēsousJesusG2424
αὐτῷ·autōto him;G846
ἐὰνeanonlyG1437
μὴmēunlessG3361
νίψωnipsōI shall washG3538
σε,seyou,G4771
οὐκouknotG3756
ἔχειςecheisyou haveG2192
μέροςmerospartG3313
μετ᾽met᾽withG3326
ἐμοῦ.emouMe.G1473

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 13:8

  • Titus 3:5

    Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

  • Ezekiel 36:25

    Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

  • Acts 22:16

    And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

  • Ephesians 5:26

    That he might sanctify and cleanse it with the washing of water by the word,

  • Hebrews 10:22

    Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

  • 1 Corinthians 6:11

    And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

  • Revelation 7:14

    And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

  • John 3:5

    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

  • Colossians 2:23

    Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

  • Revelation 1:5

    And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

  • Matthew 26:33

    Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

  • Zechariah 13:1

    In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Thou shalt.
Ge 42:38; Mt 16:22; 21:29; 26:33,35; Col 2:18,23
If.
6; 3:5; Isa 4:4; Eze 16:4-9; 36:25; Zec 13:1; Ac 22:16; 1Co 6:11
Eph 5:26; Tit 3:5; Heb 9:22,23; 10:4-10,22; Re 1:5; 7:14

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 13:7

    Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

  • John 13:8

    Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

  • John 13:9

    Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Read all of John 13

John 13:8 in other languages

Spanish
Reina-Valera 1909
Dícele Pedro: No me lavarás los pies jamás. Respondióle Jesús: Si no te lavare, no tendrás parte conmigo.
French
Bible J.N. Darby 1885
Pierre lui dit: Tu ne me laveras jamais les pieds. Jésus lui répondit: Si je ne te lave, tu n’as pas de part avec moi.
German
Elberfelder 1871
Petrus spricht zu ihm: Du sollst nimmermehr meine Füße waschen! Jesus antwortete ihm: Wenn ich dich nicht wasche, so hast du kein Teil mit mir.
Latin
Clementine Vulgate
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum.