John 5 · Verse 3

John 5:3

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
John 5:3, King James Version

John 5:3 in other translations

BSBOn these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
WEBIn these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
ASVIn these lay a multitude of them that were sick, blind, halt, withered.
YLTin these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,
DARBYIn these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.
BBEIn these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.
WebsterIn these lay a great multitude of impotent persons, of blind, halt, withered, waiting for the moving of the water.

What does John 5:3 mean?

Jamieson-Fausset-Brown on John 5:2-3

2-3. sheep market--The supplement should be (as in Margin) "sheep [gate]," mentioned in Ne 3:1, 32. Bethesda--that is, "house (place) of mercy," from the cures wrought there. five porches--for shelter to the patients.

Read the full comment on John 5:2-3 →

Barnes' Notes
Verse 3. Impotent folk. Sick people; or people who were weak and feeble by long disease. The word means those who were feeble rather than those who were afflicted with acute disease.

Halt. Lame.

Withered. Those who were afflicted with one form of the palsy that withered or dried up the part affected. Mt 4:24.

Moving of the water. It appears that this pool had medicinal properties only when it was agitated or stirred. It is probable that at regular times or intervals the fountain put forth an unusual quantity of water, or water of peculiar properties, and that about these times the people assembled in multitudes who were to be healed.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 3 Blind, halt, withered - To these the Codex Bezae, three copies of the Itala, and both the Persic, add παραλυτικων, paralytic; but they are probably included among the withered. Waiting for the moving of the water - This clause, with the whole of the fourth verse, is wanting in some MSS. and versions; but I think there is no sufficient evidence against their authenticity. Griesbach seems to be of the same opinion; for though he has marked the whole passage with the notes of doubtfulness, yet he has left it in the text. Some have imagined that the sanative virtue was communicated to the waters by washing in them the entrails of the beasts which were offered in sacrifice; and that the angel meant no more than merely a man sent to stir up from the bottom this corrupt sediment, which, being distributed through the water, the pores of the person who bathed in it were penetrated by this matter, and his disorder repelled! But this is a miserable shift to get rid of the power and goodness of God, built on the merest conjectures, self-contradictory, and every way as unlikely as it is insupportable. It has never yet been satisfactorily proved that the sacrifices were ever washed; and, could even this be proved, who can show that they were washed in the pool of Bethesda? These waters healed a man in a moment of whatsoever disease he had. Now, there is no one cause under heaven that can do this. Had only one kind of disorders been cured here, there might have been some countenance for this deistical conjecture - but this is not the case; and we are obliged to believe the relation just as it stands, and thus acknowledge the sovereign power and mercy of God, or take the desperate flight of an infidel, and thus get rid of the passage altogether.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 5:1-9

We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. An angel went down, and troubled the water; and what disease soever it was, this water cured it, but only he that first stepped in had benefit. This teaches us to be careful, that we let not a season slip which may never return. The man had lost the use of his limbs…

Read the full comment on John 5:1-9 →

John 5:3 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἐνenInG1722
ταύταιςtautaistheseG3778
κατέκειτοkatekeitowere lyingG2621
πλῆθοςplēthosa multitudeG4128
πολὺpolugreatG4183
τῶνtōnof thoseG3588
ἀσθενούντων,asthenountōnailing,G770
τυφλῶν,tuphlōnblind,G5185
χωλῶν,chōlōnlame,G5560
ξηρῶνxērōnparalyzedG3584
ἐκδεχομένωνekdechomenōnwaiting forG1551
τὴνtēn<the>G3588
τοῦtouof theG3588
ὕδατοςhudatoswaterG5204
κίνησιν.kinēsinmotion.G2796

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 5:3

  • Mark 3:1-4

    And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

  • Matthew 15:30

    And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

  • Luke 7:22

    Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

  • Zechariah 11:17

    Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

  • Lamentations 3:26

    It is good that a man should both hope and quietly wait for the salvation of the Lord.

  • James 5:7

    Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

  • Proverbs 8:34

    Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

  • 1 Kings 13:4

    And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

  • Romans 8:25

    But if we hope for that we see not, then do we with patience wait for it.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
of blind.
Mt 15:30; Lu 7:22
withered.
1Ki 13:4; Zec 11:17; Mr 3:1-4
waiting.
Pr 8:34; La 3:26; Ro 8:25; Jas 5:7

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 5:2

    Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

  • John 5:3

    In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

  • John 5:4

    For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

Read all of John 5

John 5:3 in other languages

Spanish
Reina-Valera 1909
En éstos yacía multitud de enfermos, ciegos, cojos, secos, que estaban esperando el movimiento del agua.
French
Bible J.N. Darby 1885
dans lesquels étaient couchés une multitude d’infirmes, d’aveugles, de boiteux et de gens qui avaient les membres secs, [attendant le mouvement de l’eau.
German
Elberfelder 1871
In diesen lag eine Menge Kranker, Blinder, Lahmer, Dürrer, die auf die Bewegung des Wassers warteten.
Latin
Clementine Vulgate
In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.