Jude 1 · Verse 5

Jude 1:5

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Jude 1:5, King James Version

Jude 1:5 in other translations

BSBAlthough you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
WEBNow I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.
ASVNow I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.
YLTand to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
DARBYBut I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.
BBENow it is my purpose to put you in mind, though you once had knowledge of all these things, of how the Lord, having taken a people safely out of Egypt, later sent destruction on those who had no faith;
WebsterI will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

What does Jude 1:5 mean?

Jamieson-Fausset-Brown
5. (He 3:16; 4:13.) therefore--Other oldest manuscripts and Vulgate read, "But"; in contrast to the ungodly Jude 4. though ye once--rather, "once for all." Translate, "I wish to remind you, as knowing ALL (namely, that I am referring to; so the oldest manuscripts, versions, and Fathers) once for all." As already they know all the facts once for all, he needs only to "remind" them. the Lord--The oldest manuscripts and versions read, "Jesus." So "Christ" is said to have accompanied the Israelites in the wilderness; so perfectly is Jesus one with the God of the Israelite theocracy. saved--brought safely, and into a state of safety and salvation. afterward--Greek, "secondly"; in the next instance "destroyed them that believed not," as contrasted with His in the first instance having saved them.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 5. I will therefore put you in remembrance. "To show you what must be the doom of such men, I will call certain facts to your recollection, with which you are familiar, respecting the Divine treatment of the wicked in times past."

Though ye once knew this. That is, you were formerly made acquainted with these things, though they may not be now fresh in your recollection. On the different significations affixed to the word once in this place, see Bloomfield, Crit. Digest, in loc. The thing which seems to have been in the mind of the apostle was an intention to call to their recollection, as bearing on the case before him, facts with which they had formerly been familiar, and about which there was no doubt. It was the thing which we often endeavour to do in argument--to remind a person of some fact which he once knew very well, and which bears directly on the case.

How that the Lord, having saved the people out of the land of Egypt. 1Cor 10:6-12. The bearing of this fact on the case, before the mind of Jude, seems to have been this--that, as those who had been delivered from Egypt were afterward destroyed for their unbelief, or as the mere fact of their being rescued did not prevent destruction from coming on them, so the fact that these persons seemed to be delivered from sin, and had become professed followers of God, would not prevent their being destroyed if they led wicked lives. It might rather be inferred from the example of the Israelites that they would be.

Afterward. τοδευτερον the second; that is, the second thing in order, or again. The expression is unusual in this sense, but the apostle seems to have fixed his mind on this event as a second great and important fact in regard to them. The first was that they were delivered; the second, that they were destroyed.

Destroyed them that believed not. That is, on account of their unbelief. They were not permitted to enter the promised land, but were cut off in the wilderness. Heb 3:16-19.

(a) "Lord" 1Cor 10:5-12 (b) "destroyed" Nu 14:29,37, Heb 3:16-19

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 5 I will therefore put you in remembrance - That is, how such persons were proscribed, and condemned to bear the punishment due to such crimes. Though ye once knew this - The word ἁπαξ, here translated once, has greatly puzzled many interpreters. It has two meanings in the sacred writings, and indeed in the Greek writers also. 1. It signifies once, one time, as opposed to twice, or several times. 2. Altogether, entirely, perfectly, interpreted by Suidas αντι τον διολου, ὁλοσχερως· and of this meaning he produces a proof from Josephus; This appears to be the sense of the word in Heb 6:4 : τους ἁπαξ φωτισθεντας· those who were Fully enlightened. Heb 10:2 : ἁπαξ κεκαθαρμενους· Thoroughly cleansed. See also Heb 10:3. Psa 62:11 : ἁπαξ ελαλησεν ὁ Θεος. God spoke Fully, completely, on the subject. St. Jude is to be understood as saying, I will therefore put you in remembrance, though ye are Thoroughly instructed in this. Saved the people - Delivered them from the Egyptian bondage. Afterward destroyed them - Because they neither believed his word, nor were obedient to his commands. This is the first example of what was mentioned Jde 1:4.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Jude 1:5-7
Outward privileges, profession, and apparent conversion, could not secure those from the vengeance of God, who turned aside in unbelief and disobedience. The destruction of the unbelieving Israelites in the wilderness, shows that none ought to presume on their privileges. They had miracles as their daily bread; yet even they perished in unbelief. A great number of the angels were not pleased with the stations God allotted to them; pride was the main and direct cause or occasion of their fall. The fallen angels are kept to the judgment of the great day; and shall fallen men escape it? Surely not. Consider this in due time. The destruction of Sodom is a loud warning to all, to take heed of, and flee from fleshly lusts that war against the soul, 1Pe 2:11. God is the same holy, just, pure Being now, as then. Stand in awe, therefore, and sin not, Psa 4:4. Let us not rest in anything that does not make the soul subject to the obedience of Christ; for nothing but the renewal of our souls to the Divine image by the Holy Spirit, can keep us from being destroyed among the enemies of God. Consider this instance of the angels, and see that no dignity or worth of the creature is of avail. How then should man tremble, who drinketh iniquity like water! Job 15:16.

Matthew Henry, 1706 · public domain

Jude 1:5 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ὙπομνῆσαιHupomnēsaiTo remindG5279
δὲdenowG1161
ὑμᾶςhumasyouG4771
βούλομαι,boulomaiI want,G1014
εἰδόταςeidotasknowing
ὑμᾶςhumasyouG4771
πάντα,pantaeverything,G3956
ὅτιhotithatG3754
ὁho<the>G3588
κύριοςkuriosLordG2962
ἅπαξhapaxonceG530
λαὸνlaona peopleG2992
ἐκekout ofG1537
γῆςgēs[the] landG1093
ΑἰγύπτουAiguptouof EgyptG125
σώσαςsōsashaving savedG4982
τὸto<the>G3588
δεύτερονdeuteronafterwardG1208
τοὺςtousthoseG3588
μὴmēnotG3361
πιστεύσανταςpisteusantashaving believedG4100
ἀπώλεσεν.apōlesenHe destroyed.G622

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Jude 1:5

  • Numbers 26:64-65

    But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

  • Hebrews 3:16-4:2

    For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. …

  • 1 Corinthians 10:1-12

    Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. …

  • Psalms 106:26

    Therefore he lifted up his hand against them, to overthrow them in the wilderness:

  • Numbers 14:22-37

    Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea. …

  • Deuteronomy 2:15-16

    For indeed the hand of the Lord was against them, to destroy them from among the host, until they were consumed. So it came to pass, when all the men of war were consumed and dead from among the people,

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
put.
Ro 15:15; 2Pe 1:12,13; 3:1
having.
1Co 10:1-12
afterward.
Nu 14:22-37; 26:64,65; De 2:15,16; Ps 106:26; Heb 3:16-19; 4:1,2

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Jude 1:4

    For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

  • Jude 1:5

    I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

  • Jude 1:6

    And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Read all of Jude 1

Jude 1:5 in other languages

Spanish
Reina-Valera 1909
Os quiero pues amonestar, ya que alguna vez habéis sabido esto, que el Señor habiendo salvado al pueblo de Egipto, después destruyó á los que no creían:
French
Bible J.N. Darby 1885
Or je désire vous rappeler, à vous qui une fois saviez tout, que le Seigneur, ayant délivré le peuple du pays d’Égypte, a détruit ensuite ceux qui n’ont pas cru;
German
Elberfelder 1871
Ich will euch aber, die ihr einmal alles wußtet, daran erinnern, daß der Herr, nachdem er das Volk aus dem Lande Ägypten gerettet hatte, zum anderenmal die vertilgte, welche nicht geglaubt haben;
Latin
Clementine Vulgate
Commonere autem vos volo, scientes semel omnia, quoniam Jesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit: