Luke 12 · Verse 21

Luke 12:21

So is he that layeth up treasure for himself, and is not rich toward God.
Luke 12:21, King James Version

Luke 12:21 in other translations

BSBThis is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
WEBSo is he who lays up treasure for himself, and is not rich toward God.”
ASVSo is he that layeth up treasure for himself, and is not rich toward God.
YLTso is he who is treasuring up to himself, and is not rich toward God.'
DARBYThus is he who lays up treasure for himself, and is not rich toward God.
BBESo that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.
WebsterSo is he that layeth up treasure for himself, and is not rich towards God.

What does Luke 12:21 mean?

Jamieson-Fausset-Brown on Luke 12:20-21

20-21. this night, &c.--This sudden cutting short of his career is designed to express not only the folly of building securely upon the future, but of throwing one's whole soul into what may at any moment be gone. "Thy soul shall be required of thee" is put in opposition to his own treatment of it, "I will say to my soul, Soul," &c. whose shall those things be, &c.--Compare Psa 39:6, "He heapeth up riches and…

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Barnes' Notes
Verse 21. So is he. This is the portion or the doom.

Layeth up treasure for himself. Acquires riches for his own use--for himself. This is the characteristic of the covetous man. It is all for himself. His plans terminate there. He lives only for himself, and acts only with regard to his own interest.

Rich toward God. Has no inheritance in the kingdom of God--no riches laid up in heaven. His affections are all fixed on this world, and he has none for God.

From this instructive parable we learn--

1st. That wicked men are often signally prospered--their ground brings forth plentifully. God gives them their desire, but sends leanness into their souls.

2nd. That riches bring with them always an increasing load of cares and anxieties.

3rd. That they steal away the affections from God--are sly, insinuating, and dangerous to the soul.

4th. That the anxiety of a covetous man is not what good he may do with his wealth, but where he may hoard it, and keep it secure from doing any good.

5th. That riches cannot secure their haughty owners from the grave. Death will come upon them suddenly, unexpectedly, awfully. In the very midst of the brightest anticipations--in a moment--in the twinkling of an eye-- it may come, and all the wealth that has been accumulated cannot alleviate one pang, or drive away one fear, or prolong life for one moment.

6th. That the man who is trusting to his riches in this manner is a fool in the sight of God. Soon, also, he will be a fool in his own sight, and will go to hell with the consciousness that his life has been one of eminent folly.

7th. That the path of true wisdom is to seek first the kingdom of God, and to be ready to die; and then it matters little what is our portion here, or how suddenly or soon we are called away to meet our Judge. If our affections are not fixed on our riches, we shall leave them without regret. If our treasures are laid up in heaven, death will be but going home, and happy will be that moment when we are called to our rest.

(v) "layeth up treasure" Hab 2:9 (w) "is not rich toward God" 1Timm 6:18, Jas 2:5, Lk 12:33

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 21 So is he - That is, thus will it be. This is not an individual case; all who make this life their portion, and who are destitute of the peace and salvation of God, shall, sooner or later, be surprised in the same way. Layeth up treasure for himself - This is the essential characteristic of a covetous man: he desires riches; he gets them; he lays them up, not for the necessary uses to which they might be devoted, but for himself; to please himself, and to gratify his avaricious soul. Such a person is commonly called a miser, i.e. literally, a wretched, miserable man.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Luke 12:13-21

Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of…

Read the full comment on Luke 12:13-21 →

Luke 12:21 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

οὕτωςhoutōsSo [is]G3779
ὁhothe [one]G3588
θησαυρίζωνthēsaurizōntreasuring upG2343
ἑαυτῷhe'autōfor himselfG1438
καὶkaiandG2532
μὴmēnotG3361
εἰςeistowardG1519
θεὸνtheonGodG2316
πλουτῶν.ploutōnbeing rich.G4147

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Luke 12:21

  • Matthew 6:19-20

    Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

  • Luke 12:33

    Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

  • James 2:5

    Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

  • James 5:1-3

    Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

  • 1 Timothy 6:18-19

    That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

  • Revelation 2:9

    I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

  • Habakkuk 2:9

    Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

  • Hosea 10:1

    Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

  • Luke 16:11

    If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

  • Romans 2:5

    But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

  • Luke 6:24

    But woe unto you that are rich! for ye have received your consolation.

  • 2 Corinthians 6:10

    As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
he.
33; 6:24; Ho 10:1; Hab 2:9; Mt 6:19,20; Ro 2:5; 1Ti 6:19; Jas 5:1-3
rich.
16:11; 2Co 6:10; 1Ti 6:18,19; Jas 2:5; Re 2:9

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Luke 12:20

    But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

  • Luke 12:21

    So is he that layeth up treasure for himself, and is not rich toward God.

  • Luke 12:22

    And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

Read all of Luke 12

Luke 12:21 in other languages

Spanish
Reina-Valera 1909
Así es el que hace para sí tesoro, y no es rico en Dios.
French
Bible J.N. Darby 1885
Il en est ainsi de celui qui amasse des trésors pour lui-même, et qui n’est pas riche quant à Dieu.
German
Elberfelder 1871
Also ist der für sich Schätze sammelt, und ist nicht reich in Bezug auf Gott.
Latin
Clementine Vulgate
Sic est qui sibi thesaurizat, et non est in Deum dives.