2 Corinthians 6:10

10. The "as" no longer is used to express the opinion of his adversaries, but the real state of him and his fellow laborers. making many rich--Spiritually (1Co 1:5), after the example of our Lord, who "by His poverty made many rich" (2Co 8:9). having nothing--Whatever of earthly goods we have, and these are few, we have as though we had not; as tenants removable at will, not owners (1Co 7:30). possessing all things--The Greek implies firm possession, holding fast in possession (compare 1Co 3:21, 22). The things both of the present and of the future are, in the truest sense, the believer's in possession, for he possesses them all in Christ, his lasting possession, though the full fruition of them is reserved for the future eternity.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Verse 10. As sorrowful, λυπουμενοι. Grieving, afflicted, troubled, sad. Under these sufferings we seem always to be cast down and sad. We endure afflictions that usually lead to the deepest expressions of grief. If the world looks only upon our trials, we must be regarded as always suffering, and always sad. The world will suppose that we have cause for continued lamentation, (Doddridge,) and they will regard us as among the most unhappy of mortals. Such, perhaps, is the estimate which the world usually affixes to the Christian life. They regard it as a life of sadness and of gloom--of trial and of melancholy. They see little in it that is cheerful, and they suppose that a heavy burden presses constantly on the heart of the Christian. Joy they think pertains to the gaieties and pleasures of this life; sadness to religion. And perhaps a more comprehensive statement of the feelings with which the gay people of the world regard Christians cannot be found than in this expression, "as sorrowful." True, they are not free from sorrow. They are tried like others. They have peculiar trials arising from persecution; opposition, contempt, and from the conscious and deep-felt depravity of their hearts. They ARE serious; and their seriousness is often interpreted as gloom. But there is another side to this picture; and there is much in the Christian character and feelings unseen or unappreciated by the world. For they are

Alway rejoicing. So Paul was, notwithstanding the fact that he always appeared to have occasion for grief. Religion had a power not only to sustain the soul in trial, but to fill it with positive joy. The sources of his joy were doubtless the assurances of the Divine favour, and the hopes of eternal glory. And the same is true of religion always. There is an internal peace and joy which the world may not see or appreciate, but which is far more than a compensation for all the trials which the Christian endures.

As poor. The idea is, we are poor, yet in our poverty we endeavour "to give no offence, and to commend ourselves as the ministers of God." This would be done by their patience and resignation; by their entire freedom from everything dishonest and dishonourable; and by their readiness, when necessary, to labour for their own support. There is no doubt that the apostles were poor. Comp. Acts 3:6. The little property which some of them had, had all been forsaken in order that they might follow the Saviour, and go and preach his gospel. And there is as little doubt that the mass of ministers are still poor, and that God designs and desires that they should be. It is in such circumstances that he designs they should illustrate the beauty and the sustaining power of religion, and be examples to the world.

Yet making many rich. On the meaning of the word rich, Rom 2:4. Here the apostle means that he and his fellow-labourers, though poor themselves, were the instruments of conferring durable and most valuable possessions on many persons. They had bestowed on them the true riches. They had been the means of investing them with treasures infinitely more valuable than any which kings and princes could bestow. They to whom they ministered were made partakers of the treasure where the moth doth not corrupt, and where thieves do not break through nor steal.

As having nothing. Being utterly destitute. Having no property. This was true, doubtless, in a literal sense, of most of the apostles.

And yet possessing all things. That is,

(1.) possessing a portion of all things that may be necessary for our welfare, as far as our heavenly Father shall deem to be necessary for us.

(2.) Possessing an interest in all things, so that we can enjoy them. We can derive pleasure from the works of God--the heavens, the earth, the hills, the streams, the cattle on the mountains or in the vales, as the works of God. We have a possession in them so that we can enjoy them as his works, and can say, "Our Father made them all." They are given to man to enjoy. They are a part of the inheritance of man. And though we cannot call them our own in the legal sense, yet we can call them ours in the sense that we can derive pleasure from their contemplation, and see in them the proofs of the wisdom and the goodness of God. The child of God that looks upon the hills and vales, upon an extensive and beautiful farm or landscape, may derive more pleasure from the contemplation of them as the work of God, and his gift to men, than the real owner does, if irreligious, from contemplating all this as his own. And so far as mere happiness is concerned, the friend of God who sees in all this the proofs of God's beneficence and wisdom, may have a more valuable possession in those things than he who holds the title-deeds.

(3.) Heirs of all things. We have a title to immortal life--a promised part in all that the universe can furnish that can make us happy.

(4.) In the possession of pardon and peace, of the friendship of God and the knowledge of the Redeemer, we have the possession of all things. This comprises all. He that has this, what need has he of more? This meets all the desires; satisfies the soul; makes the man happy and blessed. He that has God for his portion may be said to have all things, for he is "all in all." He that has the Redeemer for his Friend has all things that he needs, for "he that spared not his own Son, but gave him up for us all, how shall he not with him also freely give us all things?" Rom 8:32.

(c) "possessing all things" Ps 84:11

Albert Barnes, 1834 · public domain

Verse 10 As sorrowful - Considerate men supposing, from our persecuted state and laborious occupation, (often destitute of the necessaries of life; seldom enjoying its conveniences; and scarcely ever, its comforts), that we must be the most miserable of all men. Yet alway rejoicing - Having the consolation of God's Spirit at all times, and a glorious prospect of a blessed immortality. As poor - Destitute of all worldly good and secular interest, Yet making many rich - By dispensing to them the treasures of salvation; making them rich in faith, and heirs of the kingdom. The Gospel, when faithfully preached, and fully received, betters the condition of the poor. It makes them sober; so they save what before they profusely and riotously spent. It makes them diligent; and thus they employ time to useful purposes which they before squandered away. They therefore both save and gain by religion; and these must lead to an increase of property. Therefore they are made rich; at least in comparison with that sinful, profligate state in which they were before they received the truth of the Gospel. As having nothing - Being the most abject of the poor, And yet possessing all things - That are really necessary to the preservation of our lives. For the wants under which we labor for a time are supplied again by a bountiful Providence. The man who possesses a contented spirit possesses all things; for he is satisfied with every dispensation of the providence of God; and "a contented mind is a continual feast."

Adam Clarke, 1831 · public domain