Luke 18 · Verse 9

Luke 18:9

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luke 18:9, King James Version

Luke 18:9 in other translations

BSBTo some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
WEBHe also spoke this parable to certain people who were convinced of their own righteousness, and who despised all others:
ASVAnd he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:
YLTAnd he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:
DARBYAnd he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:
BBEAnd he made this story for some people who were certain that they were good, and had a low opinion of others:
WebsterAnd he spoke this parable to certain who trusted in themselves that they were righteous, and despised others:

What does Luke 18:9 mean?

Barnes' Notes
Verse 9. Unto certain. Unto some.

Which trusted in themselves. Who confided in themselves, or who supposed that they were righteous. They did not trust to God or the Messiah for righteousness, but to their own works. They vainly supposed they had themselves complied with the demands of the law of God.

Despised others. Others who were not as externally righteous as themselves. This was the character of the Pharisees. They trusted in their outward conformity to the ceremonies of the law. They considered all who did not do that as sinners. This, moreover, is the true character of self-righteousness. Men of that stamp always despise all others.

They think they are far above them in holiness, and are disposed to say to them, Stand by thyself, for I am holier than thou, Is 65:5. True religion, on the contrary, is humble. Those who trust in Christ for righteousness feel that they are, in themselves, poor, and miserable, and guilty, and they are willing to admit that others may be much better than themselves. Certain it is, they despise no one. They love all men; they regard them, however vile, as the creatures of God and as going to eternity, and are disposed to treat them well, and to aid them in their journey toward another world.

(e) "which trusted in themselves" Lk 10:29 (2) "that they were righteous" or "as being righteous"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 9 Despised - Εξουθενουντας, Disdained, made nothing of others, treated them with sovereign contempt. Our Lord grants that the Pharisees made clean the outside: but, alas! what pride, vain glory, and contempt for others, were lodged within!

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Luke 18:9-14
This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

Matthew Henry, 1706 · public domain

Luke 18:9 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΕἶπενEipenHe spokeG2036
δὲdenowG1161
καὶkaialsoG2532
πρόςprostoG4314
τιναςtinassomeG5100
τοὺςtous<the>G3588
πεποιθόταςpepoithotashaving trustedG3982
ἐφ᾽eph᾽inG1909
ἑαυτοῖςhe'autoisthemselvesG1438
ὅτιhotithatG3754
εἰσὶνeisinthey areG1510
δίκαιοιdikaioirighteousG1342
καὶkaiandG2532
ἐξουθενοῦνταςexouthenountasdespisingG1848
τοὺςtoustheG3588
λοιποὺςloipousothersG3062
τὴνtēn<the>G3588
παραβολὴνparabolēnparableG3850
ταύτην.¶tautēnthis.G3778

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Luke 18:9

  • Luke 16:15

    And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

  • Proverbs 30:12

    There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

  • Isaiah 65:5

    Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

  • Romans 10:3

    For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

  • Romans 14:10

    But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

  • Romans 9:31-32

    But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

  • Luke 7:39

    Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

  • John 7:47-49

    Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed.

  • Romans 7:9

    For I was alive without the law once: but when the commandment came, sin revived, and I died.

  • Luke 19:7

    And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

  • Luke 18:11

    The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

  • Acts 22:21

    And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
which.
10:29; 15:29; 16:15; Pr 30:12; Isa 65:5; 66:5; Joh 9:28,34; Ro 7:9
Ro 9:31,32; 10:3; Php 3:4-6
that they were righteous. or, as being righteous. anddespised.
11; 7:39; 15:2,30; 19:7; Joh 7:47-49; 8:48; Ac 22:21; Ro 14:10

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Luke 18:8

    I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

  • Luke 18:9

    And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

  • Luke 18:10

    Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Read all of Luke 18

Luke 18:9 in other languages

Spanish
Reina-Valera 1909
Y dijo también á unos que confiaban de sí como justos, y menospreciaban á los otros, esta parábola:
French
Bible J.N. Darby 1885
Et il dit aussi cette parabole à quelques-uns qui se confiaient en eux-mêmes comme s’ils étaient justes, et qui tenaient le reste des hommes pour rien:
German
Elberfelder 1871
Er sprach aber auch zu etlichen, die auf sich selbst vertrauten, daß sie gerecht seien, und die übrigen für nichts achteten, dieses Gleichnis:
Latin
Clementine Vulgate
Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam: