Matthew 11 · Verse 19

Matthew 11:19

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 11:19, King James Version

Matthew 11:19 in other translations

BSBThe Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
WEBThe Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
ASVThe Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
YLTthe Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
DARBYThe Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: — and wisdom has been justified by her children.
BBEThe Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
WebsterThe Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.

What does Matthew 11:19 mean?

Barnes' Notes
Verse 19. Mt 11:16

(q) "eating and drinking" Mt 9:10, Jn 2:2 (r) "Publicans" Lk 15:2, 19:7 (s) "But wisdom" Ps 92:5,6, Prov 17:24

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 19 The Son of man came eating and drinking - That is, went wheresoever he was invited to eat a morsel of bread, and observed no rigid fasts: how could he, who had no corrupt appetites to mortify or subdue? They say, Behold a man gluttonous, etc. - Whatever measures the followers of God may take, they will not escape the censure of the world: the best way is not to be concerned at them. Iniquity, being always ready to oppose and contradict the Divine conduct, often contradicts and exposes itself. But wisdom is justified of her children - Those who follow the dictates of true wisdom ever justify, point out as excellent, the holy maxims by which they are guided, for they find the way pleasantness, and the path, peace. Of, here, and in many places of our translation, ought to be written by in modern English. Some suppose that our blessed Lord applies the epithet of η σοφια, that Wisdom to himself; as he does that of Son of man, in the first clause of the verse: and that this refers to the sublime description given of wisdom in Proverbs 8. Others have supposed that by the children or sons (τεκνων) of wisdom our Lord means John Baptist and himself, who came to preach the doctrines of true wisdom to the people, and who were known to be teachers come from God by all those who seriously attended to their ministry: they recommending themselves, by the purity of their doctrines, and the holiness of their lives, to every man's conscience in the sight of God. It is likely, however, that by children our Lord simply means the fruits or effects of wisdom, according to the Hebrew idiom, which denominates the fruits or effects of a thing, its children. So in Job 5:7, sparks emitted by coals are termed בני רשף beney resheph, the children of the coal. It was probably this well known meaning of the word, which led the Codex Vaticanus, one of the most ancient MSS. in the world, together with the Syriac, Persic, Coptic, and Ethiopic, to read εργων, works, instead of τεκνων, sons or children. Wisdom is vindicated by her works, i.e. the good effects prove that the cause is excellent. The children of true wisdom can justify all God's ways in their salvation; as they know that all the dispensations of Providence work together for the good of those who love and fear God. See on Luk 7:35 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 11:16-24

Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every…

Read the full comment on Matthew 11:16-24 →

Matthew 11:19 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἦλθενēlthenCameG2064
ὁhotheG3588
υἱὸςhuiosSonG5207
τοῦtou<the>G3588
ἀνθρώπουanthrōpouof ManG444
ἐσθίωνesthiōneatingG2068
καὶkaiandG2532
πίνων,pinōndrinking,G4095
καὶkaiandG2532
λέγουσιν·legousinthey say;G3004
ἰδοὺidouBeholdG2400
ἄνθρωποςanthrōposa manG444
φάγοςphagosa gluttonG5314
καὶkaiandG2532
οἰνοπότης,oinopotēsa drunkard,G3630
τελωνῶνtelōnōnof tax collectorsG5057
φίλοςphilosa friendG5384
καὶkaiandG2532
ἁμαρτωλῶν.hamartōlōnof sinners!G268
καὶkaiButG2532
ἐδικαιώθηedikaiōthēis justifiedG1344
ἡhē<the>G3588
σοφίαsophiawisdomG4678
ἀπὸapobyG575
τῶνtōntheG3588
ἔργωνergōndeedsG2041
αὐτῆς.¶autēsof her.G846

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 11:19

  • Matthew 9:10-11

    And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

  • Luke 7:34-36

    The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

  • Luke 15:1-2

    Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

  • Luke 19:7

    And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

  • Luke 5:29-30

    And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

  • Luke 14:1

    And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

  • 1 Corinthians 1:24-29

    But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; …

  • Luke 7:29

    And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

  • Proverbs 17:24

    Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

  • Psalms 92:5-6

    O Lord, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this.

  • John 12:2-8

    There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor? …

  • John 2:2

    And both Jesus was called, and his disciples, to the marriage.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
came.
Lu 5:29,30; 7:34,36; 14:1; Joh 2:2; 12:2-8; Ro 15:2
a friend.
9:10,11; Lu 15:1,2; 19:7
But.
Ps 92:5,6; Pr 17:24; Lu 7:29,35; 1Co 1:24-29; Eph 3:8-10
Re 5:11-14; 7:12

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 11:18

    For John came neither eating nor drinking, and they say, He hath a devil.

  • Matthew 11:19

    The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

  • Matthew 11:20

    Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Read all of Matthew 11

Matthew 11:19 in other languages

Spanish
Reina-Valera 1909
Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos.
French
Bible J.N. Darby 1885
Le fils de l’homme est venu mangeant et buvant, et ils disent: Voici un mangeur et un buveur, un ami des publicains et des pécheurs. Et la sagesse a été justifiée par ses enfants.
German
Elberfelder 1871
Der Sohn des Menschen ist gekommen, der da ißt und trinkt, und sie sagen: Siehe, ein Fresser und Weinsäufer, ein Freund der Zöllner und Sünder; -und die Weisheit ist gerechtfertigt worden von ihren Kindern.
Latin
Clementine Vulgate
Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.