Revelation 12 · Verse 15

Revelation 12:15

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Revelation 12:15, King James Version

Revelation 12:15 in other translations

BSBThen from the mouth of the serpent spewed water like a river to overtake the woman and sweep her away in the torrent.
WEBThe serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
ASVAnd the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.
YLTand the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,
DARBYAnd the serpent cast out of his mouth behind the woman water as a river, that he might make her be as one carried away by a river.
BBEAnd the snake sent out of his mouth after the woman a river of water, so that she might be taken away by the stream.
WebsterAnd the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away by the flood.

What does Revelation 12:15 mean?

Jamieson-Fausset-Brown on Revelation 12:15-16
15-16. flood--Greek, "river" (compare Ex 2:3; Mt 2:20; and especially Ex 14:1-31). The flood, or river, is the stream of Germanic tribes which, pouring on Rome, threatened to destroy Christianity. But the earth helped the woman, by swallowing up the flood. The earth, as contradistinguished from water, is the world consolidated and civilized. The German masses were brought under the influence of Roman civilization and Christianity [Auberlen]. Perhaps it includes also, generally, the help given by earthly powers (those least likely, yet led by God's overruling providence to give help) to the Church against persecutions and also heresies, by which she has been at various times assailed.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 15. And the serpent cast out of his mouth water as a flood. This is peculiar and uncommon imagery, and it is not necessary to suppose that anything like this literally occurs in nature. Some serpents are indeed said to eject from their mouths poisonous bile when they are enraged, in order to annoy their pursuers; and some sea-monsters, it is known, spout forth large quantities of water; but the representation here does not seem to be taken from either of those cases. It is the mere product of the imagination, but the sense is clear. The woman is represented as having wings, and as being able thus to escape from the serpent. But, as an expression of his wrath, and as if with the hope of destroying her in her flight by a deluge of water, he is represented as pouring a flood from his mouth, that he might, if possible, sweep her away. The figure here would well represent the continued malice of the Papal body against the true church, in those dark ages when it was sunk in obscurity, and, as it were, driven out into the desert. That malice never slumbered, but was continually manifesting itself in some new form, as if it were the purpose of Papal Rome to sweep it entirely away.

That he might cause her to be carried away of the flood. Might cause the church wholly to be destroyed. The truth taught is, that Satan leaves no effort untried to destroy the church.

(a) "flood" Isa 59:19

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 15 And the serpent cast out of his mouth water as a flood - The water here evidently means great multitudes of nations and peoples; for in Rev 17:15, the interpreting angel says, The waters which thou sawest - are peoples, and multitudes, and nations, and tongues. This water, then, which the dragon cast out of his mouth, must be an inundation of heathen barbarous nations upon the Roman empire; and the purpose which the dragon has in view by this inundation is, that he might cause the woman, or Christian Church: - To be carried away of the flood - Entirely swept away from the face of the earth. Dr. Mosheim, in the commencement of his second chapter upon the fifth century, observes "that the Goths, the Heruli, the Franks, the Huns, and the Vandals, with other fierce and warlike nations, for the most part strangers to Christianity, had invaded the Roman empire, and rent it asunder in the most deplorable manner. Amidst these calamities the Christians were grievous, nay, we may venture to say the principal, sufferers. It is true these savage nations were much more intent upon the acquisition of wealth and dominion than upon the propagation or support of the pagan superstitions, nor did their cruelty and opposition to the Christians arise from any religious principle, or from an enthusiastic desire to ruin the cause of Christianity; it was merely by the Instigation of the pagans who remained yet in the empire, that they were excited to treat with such severity and violence the followers of Christ." Thus the wo which was denounced, Rev 12:12, against the inhabiters of the earth and of the sea, came upon the whole Roman world; for, in consequence of the excitement and malicious misrepresentations of the pagans of the empire, "a transmigration of a great swarm of nations" came upon the Romans, and ceased not their ravages till they had desolated the eastern empire, even as far as the gates of Byzantium, and finally possessed themselves of the western empire. "If," says Dr. Robertson, in the introduction to his History of Charles V., vol. i., pp. 11, 12, edit. Lond. 1809, "a man was called to fix upon the period in the history of the world, during which the condition of the human race was most calamitous and afflicted, he would, without hesitation, name that which elapsed from the death of Theodosius the Great to the establishment of the Lombards in Italy, a period of one hundred and seventy-six years. The contemporary authors who beheld that scene of desolation, labor and are at a loss for expressions to describe the horror of it. The scourge of God, the destroyer of nations, are the dreadful epithets by which they distinguish the most noted of the barbarous leaders; and they compare the ruin which they had brought on the world to the havoc occasioned by earthquakes, conflagrations, or deluges, the most formidable and fatal calamities which the imagination of man can conceive." But the subtle design which the serpent or dragon had in view, when he vomited out of his mouth a flood of waters, was most providentially frustrated; for: -

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Revelation 12:12-17

The church and all her friends might well be called to praise God for deliverance from pagan persecution, though other troubles awaited her. The wilderness is a desolate place, and full of serpents and scorpions, uncomfortable and destitute of provisions; yet a place of safety, as well as where one might be alone. But being thus retired could not protect the woman. The flood of water is explained by many to mean the…

Read the full comment on Revelation 12:12-17 →

Revelation 12:15 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiAndG2532
ἔβαλενebalencastG906
ὁhotheG3588
ὄφιςophisserpentG3789
ἐκekout ofG1537
τοῦtoutheG3588
στόματοςstomatosmouthG4750
αὐτοῦautouof himG846
ὀπίσωopisōafterG3694
τῆςtēstheG3588
γυναικὸςgunaikoswomanG1135
ὕδωρhudōrwaterG5204
ὡςhōsasG5613
ποταμόν,potamona river,G4215
ἵναinaso thatG2443
αὐτὴνautēnherG846
ποταμοφόρητονpotamophorētoncarried away by a floodG4216
ποιήσῃ.poiēsēhe may cause to be.G4160

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Revelation 12:15

  • Isaiah 8:7

    Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

  • Isaiah 59:19

    So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.

  • Psalms 18:4

    The sorrows of death compassed me, and the floods of ungodly men made me afraid.

  • Psalms 65:7

    Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

  • Isaiah 28:2

    Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

  • Revelation 17:15

    And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

  • Psalms 93:3-4

    The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
cast.
17:15; Ps 18:4; 65:7; 93:3,4; Isa 8:7; 28:2; 59:19

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Revelation 12:14

    And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

  • Revelation 12:15

    And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

  • Revelation 12:16

    And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

Read all of Revelation 12

Revelation 12:15 in other languages

Spanish
Reina-Valera 1909
Y la serpiente echó de su boca tras la mujer agua como un río, á fin de hacer que fuese arrebatada del río.
French
Bible J.N. Darby 1885
Et le serpent lança de sa bouche de l’eau, comme un fleuve, après la femme, afin de la faire emporter par le fleuve;
German
Elberfelder 1871
Und die Schlange warf aus ihrem Munde Wasser, wie einen Strom, hinter dem Weibe her, auf daß sie sie mit dem Strome fortrisse.
Latin
Clementine Vulgate
Et misit serpens ex ore suo post mulierem, aquam tamquam flumen, ut eam faceret trahi a flumine.