Acts 17 · Verse 19

Acts 17:19

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Acts 17:19, King James Version

Acts 17:19 in other translations

BSBSo they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
WEBThey took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
ASVAnd they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
YLThaving also taken him, unto the Areopagus they brought him, saying, ‘Are we able to know what is this new teaching that is spoken by thee,
DARBYAnd having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is?
BBEAnd they took him to Mars' Hill, saying, Will you make clear to us what is this new teaching of yours?
WebsterAnd they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest?

What does Acts 17:19 mean?

Jamieson-Fausset-Brown on Acts 17:18-21

18-21. certain ... of the Epicureans--a well-known school of atheistic materialists, who taught that pleasure was the chief end of human existence; a principle which the more rational interpreted in a refined sense, while the sensual explained it in its coarser meaning. and of the Stoics--a celebrated school of severe and lofty pantheists, whose principle was that the universe was under the law of an iron necessity…

Read the full comment on Acts 17:18-21 →

Barnes' Notes
Verse 19. And brought him unto Areopagus. Margin, or Mars' hill. This was the place or court in which the Areopagites, the celebrated supreme judges of Athens, assembled. It was on a hill almost in the middle of the city; but nothing now remains by which we can determine the form or construction of the tribunal. The hill is almost entirely a mass of stone, and is not easily accessible, its sides being steep and abrupt. On many accounts this was the most celebrated tribunal in the world. Its decisions were distinguished for justice and correctness; nor was there any court in Greece in which so much confidence was placed. This court took cognizance of murders, impieties, and immoralities; they punished vices of all kinds, including idleness; they rewarded the virtuous; they were peculiarly attentive to blasphemies against the gods, and to the performance of the sacred mysteries of religion. It was, therefore, with the greatest propriety that Paul was questioned before this tribunal, as being regarded as a setter forth of strange gods, and as being supposed to wish to introduce a new mode of worship. See Potter's Antiquities of Greece, b. i. chap. 19; and Travels of Anacharsis, vol. i. pp. 136, 185; ii. pp. 292--295.

May we know. We would know. This seems to have been a respectful inquiry; and it does not appear that Paul was brought there for the sake of trial. There are no accusations; no witnesses; none of the forms of trial. They seem to have resorted thither because it was the place where the subject of religion was usually discussed, and because it was a place of confluence of the citizens and judges and wise men of Athens, and of foreigners. The design seems to have been not to try him, but fairly to canvass the claims of his doctrines. See Acts 17:21. It was just an instance of the inquisitive spirit of the people of Athens, willing to hear before they condemned, and to examine before they approved.

(2) "Areopagus" "Mars Hill" It was the highest court in Athens (c) "new doctrine" Jn 13:34, 1Jn 2:7,8

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 19 They took him, and brought him unto Areopagus - The Areopagus was a hill not far from the Acropolis, already described, where the supreme court of justice was held; one of the most sacred and reputable courts that had ever existed in the Gentile world. It had its name, Αρειος παγος, Areopagus, or the Hill of Mars, or Ares, from the circumstance, according to poetic fiction, of Mars being tried there, by a court of twelve gods, for the murder of Halirrhothius, son of Neptune: the meaning of which is, that Ares, a Thessalian prince, having slain Halirrhothius, the son of a neighboring prince, for having violated his daughter Alcippe, was here tried by twelve judges, by whom he was honourably acquitted: in the Athenian laws the death of the ravisher was the regular forfeiture for his crime. The justice administered in this court was so strict and impartial, that, it was generally allowed, both the plaintiff and defendant departed satisfied with the decision. "Innocence, when summoned before it, appeared without apprehension; and the guilty, convicted and condemned, retired without daring to murmur." The place in which the judges sat was uncovered; and they held their sittings by night, to the end that nothing might distract their minds from the great business on which they were to decide; and that the sight of the accused might not affect them either with pity or aversion. In reference to this, all pleaders were strictly forbidden to use any means whatever to excite either pity or aversion, or to affect the passions; every thing being confined to simple relation, or statement of facts. When the two parties were produced before the court, they were placed between the bleeding members of victims slain on the occasion, and were obliged to take an oath, accompanied by horrible imprecations on themselves and families, that they would testify nothing but truth. These parties called to witness the eumenides, or furies, the punishers of the perjured in the infernal world; and, to make the greater impression on the mind of the party swearing, the temple dedicated to these infernal deities was contiguous to the court, so that they appeared as if witnessing the oaths and recording the appeal made to themselves. When the case was fully heard, the judges gave their decision by throwing down their flint pebbles, on two boards or tables, one of which was for the condemnation, the other for the acquittal, of the person in question.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 17:16-21

Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some…

Read the full comment on Acts 17:16-21 →

Acts 17:19 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἘπιλαβόμενοίEpilabomenoiHaving taken holdG1949
τεtealsoG5037
αὐτοῦautouof himG846
ἐπὶepitoG1909
τὸνtontheG3588
ἌρειονAreionAresG697
πάγονpagonHillG697
ἤγαγονēgagonthey brought [him]G71
λέγοντες·legontessaying;G3004
δυνάμεθαdunamethaAre we ableG1410
γνῶναιgnōnaito knowG1097
τίςtiswhat [is]G5101
ἡhē<the>G3588
καινὴkainēnewG2537
αὕτηhautēthisG3778
ἡhēwhichG3588
ὑπὸhupobyG5259
σοῦsouyouG4771
λαλουμένηlaloumenēis spokenG2980
διδαχή;didachēteaching?G1322

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 17:19

  • Mark 1:27

    And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

  • Acts 17:22

    Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

  • Acts 24:24

    And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

  • Acts 25:22

    Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

  • Acts 26:1

    Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

  • John 13:34

    A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

  • Matthew 10:18

    And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

  • 1 John 2:7-8

    Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

  • Acts 17:20

    For thou bringest certain strange things to our ears: we would know therefore what these things mean.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
Areopagus. or, Mars'-hill.
22"It was the highest court in Athens."
May.
20; 24:24; 25:22; 26:1; Mt 10:18
new.
Mr 1:27; Joh 13:34; 1Jo 2:7,8

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 17:18

    Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

  • Acts 17:19

    And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

  • Acts 17:20

    For thou bringest certain strange things to our ears: we would know therefore what these things mean.

Read all of Acts 17

Acts 17:19 in other languages

Spanish
Reina-Valera 1909
Y tomándole, le trajeron al Areópago, diciendo: ¿Podremos saber qué sea esta nueva doctrina que dices?
French
Bible J.N. Darby 1885
Et l’ayant pris, ils le menèrent à l’Aréopage, disant: Pourrions-nous savoir quelle est cette nouvelle doctrine dont tu parles?
German
Elberfelder 1871
Und sie ergriffen ihn, führten ihn zum Areopag und sagten: Können wir erfahren, was diese neue Lehre ist, von welcher du redest?
Latin
Clementine Vulgate
Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?