Acts 2 · Verse 36

Acts 2:36

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:36, King James Version

Acts 2:36 in other translations

BSBTherefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”
WEB“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
ASVLet all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.
YLTassuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him--this Jesus whom ye did crucify.'
DARBYLet the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.
BBEFor this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
WebsterTherefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

What does Acts 2:36 mean?

Jamieson-Fausset-Brown on Acts 2:29-36

29-36. David ... is ... dead and buried, &c.--Peter, full of the Holy Ghost, sees in this sixteenth Psalm, one Holy Man, whose life of high devotedness and lofty spirituality is crowned with the assurance, that though He taste of death, He shall rise again without seeing corruption, and be admitted to the bliss of God's immediate presence. Now as this was palpably untrue of David, it could be meant only of One…

Read the full comment on Acts 2:29-36 →

Barnes' Notes
Verse 36. Therefore let all, etc. "Convinced by the prophecies, by our testimony, and by the remarkable scene exhibited on the day of Pentecost, let all be convinced that the true Messiah has come, and has been exalted to heaven."

House of Israel. The word house often means family; let all the family of Israel, i.e. all the nation of the Jews, know this.

Know assuredly. Be assured, or know without any hesitation, or possibility of mistake. This is the sum of his argument, or his discourse, he had established the points which he purposed to prove; and he now applies it to his hearers.

God hath made. God hath appointed, or constituted. See Acts 5:31.

That same Jesus. The very person who had suffered, He was raised with the same body, and had the same soul; was the same being, as distinguished from all others. So Christians, in the resurrection, will be the same beings that they were before they died.

Whom ye have crucified. See Acts 2:23. There was nothing better fitted to show them the guilt of having done this than the argument which Peter used. He showed them that God had sent him; that he was the Messiah; that God had showed his love for him, in raising him from the dead. The Son of God, and the hope of their nation, they had put to death, He was not an impostor; nor a man sowing sedition; nor a blasphemer; but the Messiah of God; and they had imbrued their hands in his blood. There is nothing better fitted to make sinners fear and tremble, than to show them that in rejecting Christ, they have rejected God; in refusing to serve him, they have refused to serve God. The crime of sinners has a double malignity, as committed against a kind and lovely Saviour, and against the God who loved him, and appointed him to save men. Comp. Acts 3:14,15.

Both Lord. The word lord properly denotes proprietor, master, or sovereign, here it means clearly that God had exalted him to be the King so long expected; and that he had given him dominion in the heavens; or, as we should say, ruler of all things. The extent of this dominion may be seen in Jn 17:2, Eph 1:20-22, etc. In the exercise of this office, he now rules in heaven and on earth; and will yet come to judge the world. This truth was particularly fitted to excite their fear. They had murdered their Sovereign, now shown to be raised from the dead, and entrusted with infinite power. They had reason, therefore, to fear that he would come forth in vengeance, and punish them for their crimes. Sinners, opposing the Saviour, are at war with their living and mighty Sovereign and Lord. He has all power; and it is not safe to contend against the Judge of the living and the dead.

And Christ. Messiah. They had thus crucified the hope of their nation; imbrued their hands in the blood of Him to whom the prophets had looked, and put to death that Holy One, the prospect of whose coming had sustained the most holy men of the world in affliction, and cheered them when they looked on to future years. That hope of their fathers had come, and they had put him to death; and it is no wonder that the consciousness of this, that a sense of guilt, and shame, and confusion, should overwhelm their minds, and lead them to ask in deep distress what they should do.

(h) "house of Israel" Zech 13:1 (i) "God hath made that" Acts 5:31 (k) "both Lord" Jn 3:35 (l) "and Christ" Ps 2:2,6-8

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 36 Both Lord and Christ - Not only the Messiah, but the supreme Governor of all things and all persons, Jews and Gentiles, angels and men. In the preceding discourse, Peter assumes a fact which none would attempt to deny, viz. that Jesus had been lately crucified by them. He then, 1. Proves his resurrection. 2. His ascension. 3. His exaltation to the right hand of God. 4. The effusion of the Holy Spirit, which was the fruit of his glorification, and which had not only been promised by himself, but foretold by their own prophets: in consequence of which, 5. It was indisputably proved that this same Jesus, whom they had crucified, was the promised Messiah; and if so, 6. The Governor of the universe, from whose power and justice they had every thing to dread, as they refused to receive his proffered mercy and kindness.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 2:22-36

From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could…

Read the full comment on Acts 2:22-36 →

Acts 2:36 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἀσφαλῶςasphalōsAssuredlyG806
οὖνounthereforeG3767
γινωσκέτωginōsketōshould knowG1097
πᾶςpasallG3956
οἶκοςoikos[the] houseG3624
ἸσραὴλIsraēlof IsraelG2474
ὅτιhotithatG3754
καὶkaibothG2532
κύριονkurionLordG2962
αὐτὸνautonHimG846
καὶkaiandG2532
χριστὸνchristonChristG5547
ἐποίησενepoiēsenhas madeG4160
ὁho<the>G3588
θεός,theosGod —G2316
τοῦτονtoutonthisG3778
τὸνton<the>G3588
ἸησοῦνIēsounJesusG2424
ὃνhonwhomG3739
ὑμεῖςhumeisyou yourselvesG4771
ἐσταυρώσατε.¶estaurōsatecrucified.G4717

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 2:36

  • Acts 5:30-31

    The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

  • Romans 14:8-12

    For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. …

  • 2 Corinthians 5:10

    For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

  • Acts 4:11-12

    This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

  • Ezekiel 34:30

    Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.

  • 2 Thessalonians 1:7-10

    And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

  • Zechariah 13:1

    In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

  • Acts 2:22-23

    Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

  • Acts 10:36-42

    The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: …

  • Jeremiah 9:26

    Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

  • Luke 2:11

    For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

  • Romans 9:3-6

    For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
all.
Jer 2:4; 9:26; 31:31; 33:14; Eze 34:30; 39:25-29; Zec 13:1; Ro 9:3-6
that same.
22,23; 4:11,12; 5:30,31; 10:36-42; Ps 2:1-8; Mt 28:18-20
Joh 3:35,36; 5:22-29; Ro 14:8-12; 2Co 5:10; 2Th 1:7-10

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 2:35

    Until I make thy foes thy footstool.

  • Acts 2:36

    Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

  • Acts 2:37

    Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Read all of Acts 2

Acts 2:36 in other languages

Spanish
Reina-Valera 1909
Sepa pues ciertísimamente toda la casa de Israel, que á éste Jesús que vosotros crucificasteis, Dios ha hecho Señor y Cristo.
French
Bible J.N. Darby 1885
Que toute la maison d’Israël donc sache certainement que Dieu a fait et Seigneur et Christ ce Jésus que vous avez crucifié.
German
Elberfelder 1871
Das ganze Haus Israel wisse nun zuverlässig, daß Gott ihn sowohl zum Herrn als auch zum Christus gemacht hat, diesen Jesus, den ihr gekreuzigt habt.
Latin
Clementine Vulgate
Certissime sciat ergo omnis domus Israël, quia et Dominum eum et Christum fecit Deus hunc Jesum, quem vos crucifixistis.