Exodus 2 · Verse 11

Exodus 2:11

And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Exodus 2:11, King James Version

Exodus 2:11 in other translations

BSBOne day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
WEBIn those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
ASVAnd it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.
YLTAnd it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren,
DARBYAnd it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.
BBENow when Moses had become a man, one day he went out to his people and saw how hard their work was; and he saw an Egyptian giving blows to a Hebrew, one of his people.
WebsterAnd it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.

What does Exodus 2:11 mean?

Jamieson-Fausset-Brown

Ex 2:11-25. His Sympathy with the Hebrews.

11. in those days, when Moses was grown--not in age and stature only, but in power as well as in renown for accomplishments and military prowess (Ac 7:22). There is a gap here in the sacred history which, however, is supplied by the inspired commentary of Paul, who has fully detailed the reasons as well as extent of the change that took place in his worldly condition; and whether, as some say, his royal mother had proposed to make him coregent and successor to the crown, or some other circumstances, led to a declaration of his mind, he determined to renounce the palace and identify himself with the suffering people of God (He 11:24-29). The descent of some great sovereigns, like Diocletian and Charles V, from a throne into private life, is nothing to the sacrifice which Moses made through the power of faith. he went out unto his brethren--to make a full and systematic inspection of their condition in the various parts of the country where they were dispersed (Ac 7:23), and he adopted this proceeding in pursuance of the patriotic purpose that the faith, which is of the operation of God, was even then forming in his heart. he spied an Egyptian smiting an Hebrew--one of the taskmasters scourging a Hebrew slave without any just cause (Ac 7:24), and in so cruel a manner, that he seems to have died under the barbarous treatment--for the conditions of the sacred story imply such a fatal issue. The sight was new and strange to him, and though pre-eminent for meekness (Nu 12:3), he was fired with indignation.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary
Verse 11 When Moses was grown - Being full forty years of age, as St. Stephen says, Act 7:23, it came into his heart to visit his brethren, i.e., he was excited to it by a Divine inspiration; and seeing one of them suffer wrong, by an Egyptian smiting him, probably one of the task-masters, he avenged him and smote - slew, the Egyptian, supposing that God who had given him commission, had given also his brethren to understand that they were to be delivered by his hand; see Act 7:23-25. Probably the Egyptian killed the Hebrew, and therefore on the Noahic precept Moses was justified in killing him; and he was authorized so to do by the commission which he had received from God, as all succeeding events amply prove. Previously to the mission of Moses to deliver the Israelites, Josephus says, "The Ethiopians having made an irruption into Egypt, and subdued a great part of it, a Divine oracle advised them to employ Moses the Hebrew. On this the king of Egypt made him general of the Egyptian forces; with these he attacked the Ethiopians, defeated and drove them back into their own land, and forced them to take refuge in the city of Saba, where he besieged them. Tharbis, daughter of the Ethiopian king, seeing him, fell desperately in love with him, and promised to give up the city to him on condition that he would take her to wife, to which Moses agreed, and the city was put into the hands of the Egyptians." - Jos. Ant. lib. ii., chap. 9. St. Stephen probably alluded to something of this kind when he said Moses was mighty in deeds as well as words.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Exodus 2:11-15
Moses boldly owned the cause of God's people. It is plain from He 11. that this was done in faith, with the full purpose of leaving the honours, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh's daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.

Matthew Henry, 1706 · public domain

Exodus 2:11 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וַיְהִ֣י\׀vay.Hiand it wasH1961
בַּיָּמִ֣יםbai.ya.Mimin the daysH3117
הָהֵ֗םha.Hem<the> thoseH1992
וַיִּגְדַּ֤לvai.yig.Daland he grew upH1431
מֹשֶׁה֙mo.ShehMosesH4872
וַיֵּצֵ֣אvai.ye.Tze'and he went outH3318
אֶל\־'el-toH413
אֶחָ֔יו'e.Chavbrothers hisH251
וַיַּ֖רְאvai.Yar'and he lookedH7200
בְּסִבְלֹתָ֑םbe.siv.lo.Tamon forced labor theirH5450
וַיַּרְא֙vai.yaR'and he sawH7200
אִ֣ישׁ'isha manH376
מִצְרִ֔יmitz.RiEgyptianH4713
מַכֶּ֥הma.KehstrikingH5221
אִישׁ\־'ish-a manH376
עִבְרִ֖י'iv.RiHebrewH5680
מֵאֶחָֽיו\׃me.'e.Chavone of brothers hisH251

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Exodus 2:11

  • Hebrews 11:24-26

    By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

  • Acts 7:22-24

    And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

  • Exodus 1:11

    Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

  • Matthew 11:28

    Come unto me, all ye that labour and are heavy laden, and I will give you rest.

  • Luke 4:18

    The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

  • Exodus 3:7

    And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

  • Isaiah 58:6

    Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

  • Exodus 5:14

    And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

  • Exodus 5:9

    Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
A.M. 2473. B.C. 1531. Moses.
Ac 7:22-24; Heb 11:24-26
burdens.
1:11; 3:7; 5:9,14; Isa 58:6; Mt 11:28; Lu 4:18

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Exodus 2:10

    And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

  • Exodus 2:11

    And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

  • Exodus 2:12

    And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

Read all of Exodus 2

Exodus 2:11 in other languages

Spanish
Reina-Valera 1909
Y en aquellos días acaeció que, crecido ya Moisés, salió á sus hermanos, y vió sus cargas: y observó á un Egipcio que hería á uno de los Hebreos, sus hermanos.
French
Bible J.N. Darby 1885
Et il arriva, en ces jours-là, que Moïse, étant devenu grand, sortit vers ses frères; et il vit leurs fardeaux. Et il vit un homme égyptien qui frappait un Hébreu d’entre ses frères;
German
Elberfelder 1871
Und es geschah in selbigen Tagen, als Mose groß geworden war, da ging er aus zu seinen Brüdern und sah ihren Lastarbeiten zu; und er sah einen ägyptischen Mann, der einen hebräischen Mann von seinen Brüdern schlug.
Latin
Clementine Vulgate
In diebus illis postquam creverat Moyses, egressus est ad fratres suos: viditque afflictionem eorum, et virum ægyptium percutientem quemdam de Hebræis fratribus suis.