Isaiah 9 · Verse 1

Isaiah 9:1

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Isaiah 9:1, King James Version

Isaiah 9:1 in other translations

BSBNevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
WEBBut there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
ASVBut there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
YLTAs the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
DARBYNevertheless the darkness shall not be as when the distress was in the land, at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali, — the way of the sea, beyond the Jordan, Galilee of the nations:
BBEIn earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.
WebsterNevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

What does Isaiah 9:1 mean?

Jamieson-Fausset-Brown

Is 9:1-7. Continuation of the Prophecy in the Eighth Chapter.

1. Nevertheless, &c.--rather, "For darkness shall not (continually) be on it (that is, the land) on which there is (now) distress" [Hengstenberg and Maurer]. The "for" refers, not to the words immediately preceding, but to the consolations in Is 8:9, 10, 17, 18. Do not despair, for, &c. when at the first, &c.--rather, "as the former time has brought contempt on the land of Zebulun and Naphtali (namely, the deportation of their inhabitants under Tiglath-pileser, 2Ki 15:29, a little before the giving of this prophecy); so shall the after-coming time bring honor to the way of the sea (the district around the lake of Galilee), the land beyond (but Hengstenberg, "by the side of") Jordan (Perea, east of Jordan, belonging to Reuben, Gad, and half-Manasseh), the circle (but Hengstenberg, "Galilee") (that is, region) of the "Gentiles" [Maurer, Hengstenberg, &c.]. Galil in Hebrew is a "circle," "circuit," and from it came the name Galilee. North of Naphtali, inhabited by a mixed race of Jews and Gentiles of the bordering Phoenician race (Jud 1:30; 1Ki 9:11). Besides the recent deportation by Tiglath-pileser, it had been sorely smitten by Ben-hadad of Syria, two hundred years before (1Ki 15:20). It was after the Assyrian deportation colonized with heathens, by Esar-haddon (2Ki 17:24). Hence arose the contempt for it on the part of the southern Jews of purer blood (Joh 1:46; 7:52). The same region which was so darkened once, shall be among the first to receive Messiah's light (Mt 4:13, 15, 16). It was in despised Galilee that He first and most publicly exercised His ministry; from it were most of His apostles. Foretold in De 33:18, 19; Ac 2:7; Psa 68:27, 28, Jerusalem, the theocratic capital, might readily have known Messiah; to compensate less favored Galilee, He ministered mostly there; Galilee's very debasement made it feel its need of a Saviour, a feeling not known to the self-righteous Jews (Mt 9:13). It was appropriate, too, that He who was both "the Light to lighten the Gentiles, and the Glory of His people Israel," should minister chiefly on the border land of Israel, near the Gentiles.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary

Introduction

This chapter contains an illustrious prophecy of the Messiah. He is represented under the glorious figure of the sun, or light, rising on a benighted world, and diffusing joy and gladness wherever he sheds his beams, Isa 9:1-3. His conquests are astonishing and miraculous, as in the day of Midian; and the peace which they procure is to be permanent, as denoted by the burning of all the implements of war, Isa 9:4, Isa 9:5. The person and character of this great Deliverer are then set forth in the most magnificent terms which the language of mankind could furnish, Isa 9:6. The extent of his kingdom is declared to be universal, and the duration of it eternal, Isa 9:7. The prophet foretells most awful calamities which were ready to fall upon the Israelites on account of their manifold impieties, Isa 9:8-21. Verse 1 Dimness "Accumulated darkness" - Either מנדחה menuddechah, fem. to agree with אפלה aphelah; or אפל המנדח aphel hammenuddach, alluding perhaps to the palpable Egyptian darkness, Exo 10:21. The land of Zebulun - Zebulun, Naphtali, Manasseh, that is, the country of Galilee all round the sea of Gennesareth, were the parts that principally suffered in the first Assyrian invasion under Tiglath-pileser; see 2Kgs 15:29; 1Chr 5:26. And they were the first that enjoyed the blessings of Christ's preaching the Gospel, and exhibiting his miraculous works among them. See Mede's Works, p. 101, and 457. This, which makes the twenty-third verse of chap. 8 in the Hebrew, is the first verse in chap. 9 in our authorized version. Bishop Lowth follows the division in the Hebrew.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Isaiah 9:1-7
The Son that should be born, and his kingdom. (Is. 9:1-7) The judgments to come upon Israel, and on the enemies of the kingdom of Christ. (Is. 9:8-21) Verses 1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.

Matthew Henry, 1706 · public domain

Isaiah 9:1 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

כִּ֣יkiforH3588
לֹ֣אlo'notH3808
מוּעָף֮mu.'AfgloomH4155
לַאֲשֶׁ֣רla.'a.Sher[will belong] to [that] whichH834
מוּצָ֣קmu.TzakdistressH4164
לָהּ֒lah[belonged] to it
כָּעֵ֣תka.'Etlike the timeH6256
הָרִאשׁ֗וֹןha.ri.Shon<the> formerH7223
הֵקַ֞לhe.Kalhe treated with contemptH7043
אַ֤רְצָה'Ar.tzah[the] land of <towards>H776
זְבֻלוּן֙ze.vu.LunZebulunH2074
וְאַ֣רְצָהve.'Ar.tzahand [the] land of <towards>H776
נַפְתָּלִ֔יnaf.ta.LiNaphtaliH5321
וְהָאַחֲר֖וֹןve.ha.'a.cha.Ronand the latter [time]H314
הִכְבִּ֑ידhikh.Bidhe will make honoredH3513
דֶּ֤רֶךְDe.rekh[the] way ofH1870
הַיָּם֙hai.Yamthe seaH3220
עֵ֣בֶר'E.ver[the] other side ofH5676
הַיַּרְדֵּ֔ןhai.yar.Denthe JordanH3383
גְּלִ֖ילge.LilGalilee ofH1551
הַגּוֹיִֽם\׃ha.go.Yimthe nationsH1471

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Isaiah 9:1

  • Matthew 4:15-16

    The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

  • 2 Kings 15:29

    In the days of Pekah king of Israel came Tiglath–pileser king of Assyria, and took Ijon, and Abel–beth–maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

  • Isaiah 8:22

    And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

  • 1 Chronicles 5:26

    And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath–pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

  • 2 Chronicles 16:4

    And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali.

  • 2 Kings 17:5-6

    Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

  • 1 Kings 15:19-20

    There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me. So Ben–hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel–beth–maachah, and all Cinneroth, with all the land of Naphtali.

  • Leviticus 26:28

    Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

  • Leviticus 26:24

    Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1 What joy shall be in the midst of afflictions, by the birth and kingdom of Christ.
8 The judgments upon Israel for their pride,
13 for their hypocrisy,
18 and for their impenitency.

A.M. 3264. B.C. 740. the dimness.
8:22
when.
1Ki 15:19,20; 2Ki 15:29; 2Ch 16:4
afterward.
Le 26:24,28; 2Ki 17:5,6; 1Ch 5:26
by the way.
Mt 4:15
Galilee of the nations. or, Galilee the populous.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Isaiah 9:1

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

  • Isaiah 9:2

    The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Read all of Isaiah 9

Isaiah 9:1 in other languages

Spanish
Reina-Valera 1909
AUNQUE no será esta oscuridad tal como la aflicción que le vino en el tiempo que livianamente tocaron la primera vez á la tierra de Zabulón, y á la tierra de Nephtalí; y después cuando agravaron por la vía de la mar, de esa parte del Jordán, en Galilea de las gentes.
French
Bible J.N. Darby 1885
le peuple qui marchait dans les ténèbres a vu une grande lumière; ceux qui habitaient dans le pays de l’ombre de la mort,… la lumière a resplendi sur eux!
German
Elberfelder 1871
Doch nicht bleibt Finsternis dem Lande, welches Bedrängnis hat. Um die erste Zeit hat er das Land Sebulon und das Land Naphtali verächtlich gemacht; und in der letzten bringt er zu Ehren den Weg am Meere, das Jenseitige des Jordan, den Kreis der Nationen.
Latin
Clementine Vulgate
Primo tempore alleviata est terra Zabulon et terra Nephthali: et novissimo aggravata est via maris trans Jordanem Galilææ gentium.