Jude 1 · Verse 15

Jude 1:15

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Jude 1:15, King James Version

Jude 1:15 in other translations

BSBto execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
WEBto execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.”
ASVto execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
YLTto do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'
DARBYto execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.
BBETo be the judge of all, and to give a decision against all those whose lives are unpleasing to him, because of the evil acts which they have done, and because of all the hard things which sinners without fear of God have said against him.
WebsterTo execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.

What does Jude 1:15 mean?

Jamieson-Fausset-Brown
15. This verse and the beginning of Enoch's prophecy is composed in Hebrew poetic parallelism, the oldest specimen extant. Some think Lamech's speech, which is also in poetic parallelism, was composed in mockery of Enoch's prophecy: as Enoch foretold Jehovah's coming to judgment, so Lamech presumes on impunity in polygamy and murder (just as Cain the murderer seemed to escape with impunity). convince--convict. hard speeches--such as are noticed in Jude 8, 10, 16; Mal 3:13, 14; contrast Ro 16:17. ungodly sinners--not merely sinners, but proud despisers of God: impious. against him--They who speak against God's children are regarded by God as speaking against Himself.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 15. To execute judgment upon all. That is, he shall come to judge all the dwellers upon the earth, good and bad.

And to convince all. The word convince we now use commonly in a somewhat limited sense, as meaning to satisfy a man's own mind either of the truth of some proposition, or of the fact that he has done wrong, as being in this latter sense synonymous with the word convict. This conviction is commonly produced by argument or truth, and is not necessarily followed by any sentence of disapprobation, or by any judicial condemnation. But this is clearly not the sense in which the word is used here. The purpose of the coming of the Lord will not be to convince men in that sense, though it is undoubtedly true that the wicked will see that their lives have been wrong; but it will be to pronounce a sentence on them as the result of the evidence of their guilt. The Greek word which is here used occurs nowhere else in the New Testament.

All that are ungodly among them. All that are not pious; all that have no religion.

Of all their ungodly deeds, etc. Of their wicked actions and words. This is the common doctrine of the Bible, that all the wicked actions and words of men will be called into judgment. In regard to this passage, thus quoted from an ancient prophecy, we may remark,

(1.) that the style bears the marks of its being a quotation, or of its being preserved by Jude in the language in which it had been handed down by tradition. It is not the style of Jude. It is not so terse, pointed, energetic.

(2.) It has every probable mark of its having been actually delivered by Enoch. The age in which he lived was corrupt. The world was ripening for the deluge. He was himself a good man, and, as would seem perhaps, almost the only good man of his generation. Nothing would be more natural than that he should be reproached by hard words and speeches, and nothing more natural than that he should have pointed the men of his own age to the future judgment.

(3.) The doctrine of the final judgment, if this was uttered by Enoch, was an early doctrine in the world. It was held even in the first generations of the race. It was one of those great truths early communicated to man to restrain him from sin, and to lead him to prepare for the great events which are to occur on the earth. The same doctrine has been transmitted from age to age, and is now one of the most important and the most affecting that refers to the final destiny of men.

(a) "judgment upon all" Rev 20:13 (*) "convince" "convict" (b) "speeches" Ps 73:9

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 15 To execute judgment - This was originally spoken to the antediluvians; and the coming of the Lord to destroy that world was the thing spoken of in this prophecy or declaration. But as God had threatened this, it required no direct inspiration to foretell it. To execute judgment, etc. This is a very strange verse as to its composition, and is loaded with various readings; the MSS. and versions being at little agreement among themselves on its phraseology. Αυτων, which we translate among them, is omitted by the best MSS. and versions, and is, in all probability, spurious. Many also omit ασεβειας after ργων, ungodly deeds. Many insert λογων, words or speeches, after σκληρων, hard; and this word our translators have supplied. And instead of ἁμαρτωλοι, sinners, the Sahidic has ανθρωποι, men. There are others of less note; but the frequent recurrence of All and Ungodly makes the construction of the sentence very harsh. Dr. Macknight supposes that Enoch's prophecy was common among the Jews; for the first words in Hebrew are Maranatha, and these were used by them in that form of excommunication or cursing which they pronounced against irreclaimable offenders. The doctor forgets himself here; the words Maranatha are not Hebrew, but Syriac. In Hebrew the form of execration begins with ארור אתה arur attah, "cursed art thou;" or מחרם אתה mochoram attah: but the Syriac maran atha, is literally, our Lord is coming; see on 1Cor 16:22 (note); but here, in the Syriac, the words are atha moria, "the Lord cometh." So it is doubtful whether this fancied analogy exists.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Jude 1:8-16

False teachers are dreamers; they greatly defile and grievously wound the soul. These teachers are of a disturbed mind and a seditious spirit; forgetting that the powers that be, are ordained of God, Ro 13:1. As to the contest about the body of Moses, it appears that Satan wished to make the place of his burial known to the Israelites, in order to tempt them to worship him, but he was prevented, and vented his rage…

Read the full comment on Jude 1:8-16 →

Jude 1:15 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ποιῆσαιpoiēsaito carry outG4160
κρίσινkrisinjudgmentG2920
κατὰkataagainstG2596
πάντωνpantōnallG3956
καὶkaiandG2532
ἐλέγξαιelegxaito convictG1651
πᾶσανpasaneveryG3956
ψυχὴνpsuchēnsoulG5590
αὐτῶνautōnof themG846
περὶpericoncerningG4012
πάντωνpantōnallG3956
τῶνtōntheG3588
ἔργωνergōnworksG2041
ἀσεβείαςasebeiasof ungodlinessG763
αὐτῶνautōnof themG846
ὧνhōnin whichG3739
ἠσέβησαν,ēsebēsanthey have been ungodly,G764
καὶkaiandG2532
περὶpericoncerningG4012
πάντωνpantōnallG3956
τῶνtōntheG3588
σκληρῶνsklērōnharsh [things]G4642
ὧνhōnthatG3739
ἐλάλησανelalēsanspokeG2980
κατ᾽kat᾽againstG2596
αὐτοῦautouHimG846
ἁμαρτωλοὶhamartōloisinnersG268
ἀσεβεῖς.asebeisungodly.G765

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Jude 1:15

  • 1 Corinthians 4:5

    Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

  • 1 Timothy 1:9

    Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • Ecclesiastes 11:9

    Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

  • Revelation 22:12-15

    And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

  • Romans 14:10

    But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

  • Psalms 50:1-6

    A Psalm of Asaph. The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. …

  • 1 Samuel 2:3

    Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.

  • Psalms 98:9

    Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

  • Exodus 16:8

    And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.

  • Romans 2:16

    In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

  • John 5:27

    And hath given him authority to execute judgment also, because he is the Son of man.

  • Psalms 9:7-8

    But the Lord shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
execute.
Ps 9:7,8; 37:6; 50:1-6; 98:9; 149:9; Ec 11:9; 12:14; Joh 5:22,23,27
Ac 17:31; Ro 2:16; 14:10; 1Co 4:5; 5:13; Re 22:12-15,20
convince.
Ro 2:5; 3:19,20
and of all.
16; Ex 16:8; 1Sa 2:3; Ps 31:18; 73:9; 94:4; Isa 37:22-36; Da 7:20
Da 11:36; Mal 3:13-15; Mt 12:31-37; Re 13:5,6,11

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Jude 1:14

    And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

  • Jude 1:15

    To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

  • Jude 1:16

    These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Read all of Jude 1

Jude 1:15 in other languages

Spanish
Reina-Valera 1909
A hacer juicio contra todos, y á convencer á todos los impíos de entre ellos tocante á todas sus obras de impiedad que han hecho impíamente, y á todas las cosas duras que los pecadores impíos han hablado contra él.
French
Bible J.N. Darby 1885
pour exécuter le jugement contre tous, et pour convaincre tous les impies d’entre eux de toutes leurs œuvres d’impiété qu’ils ont impiement commises et de toutes les paroles dures que les pécheurs impies ont proférées contre lui.
German
Elberfelder 1871
Gericht auszuführen wider alle und völlig zu überführen alle ihre Gottlosen von allen ihren Werken der Gottlosigkeit, die sie gottlos verübt haben, und von all den harten Worten, welche gottlose Sünder wider ihn geredet haben".
Latin
Clementine Vulgate
facere judicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.