Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 1:45 in other translations
| BSB | But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter. |
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| WEB | But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere. |
| ASV | But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter. |
| YLT | And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter. |
| DARBY | But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side. |
| BBE | But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part. |
| Webster | But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. |
What does Mark 1:45 mean?
Barnes' Notes
Jesus could no more openly enter into the city. The word could, here, does not refer to any natural inability, or to any physical obstacle in his way, but only denotes that there was difficulty, or inconvenience, or impropriety, in his doing it then; that he judged it best not then to enter into the city. The difficulty was, probably, that his being in the city drew such crowds of people as rendered it difficult to accommodate them, or so as to excite the opposition of civil rulers.
The city. The city, or large town, where the leper was cured. The same reason for not entering that city applied also to others; so that he remained in the deserts, where the multitudes could come to him without any difficulty or opposition.
(c) "began to publish" Ps 77:11,12, Tit 1:10 (c) "and they came to him" Mk 2:13
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Mark 1:40-45
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer…
Mark 1:45 in the original Greek
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Cross references for Mark 1:45
- Matthew 9:31
But they, when they were departed, spread abroad his fame in all that country.
- Mark 2:13
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
- Psalms 77:11
I will remember the works of the Lord: surely I will remember thy wonders of old.
- John 6:2
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
- Luke 5:15-17
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed. And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
- Mark 2:1-2
And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
- Mark 3:7
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
- Matthew 28:15
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
- Titus 1:10
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
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Treasury of Scripture Knowledge
Context
- Mark 1:44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
- Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 1:45 in other languages
| Spanish Reina-Valera 1909 | Mas él salido, comenzó á publicarlo mucho, y á divulgar el hecho, de manera que ya Jesús no podía entrar manifiestamente en la ciudad, sino que estaba fuera en los lugares desiertos; y venían á él de todas partes. |
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| French Bible J.N. Darby 1885 | Mais lui, étant sorti, commença à beaucoup publier et à divulguer ce qui était arrivé, de sorte que Jésus ne pouvait plus entrer ouvertement dans la ville; mais il se tenait dehors dans des lieux déserts; et on venait à lui de toutes parts. |
| German Elberfelder 1871 | Er aber ging weg und fing an, es viel kundzumachen und die Sache auszubreiten, so daß er nicht mehr öffentlich in die Stadt gehen konnte; sondern er war draußen in öden Örtern, und sie kamen von allen Seiten zu ihm. |
| Latin Clementine Vulgate | At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique. |