Philippians 1 · Verse 10

Philippians 1:10

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Philippians 1:10, King James Version

Philippians 1:10 in other translations

BSBso that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
WEBso that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ,
ASVso that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
YLTfor your proving the things that differ, that ye may be pure and offenceless--to a day of Christ,
DARBYthat ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
BBESo that you may give your approval to the best things; that you may be true and without wrongdoing till the day of Christ;
WebsterThat ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ;

What does Philippians 1:10 mean?

Jamieson-Fausset-Brown
10. Literally, "With a view to your proving (and so approving and embracing) the things that excel" (Ro 2:18); not merely things not bad, but the things best among those that are good; the things of more advanced excellence. Ask as to things, not merely, Is there no harm, but is there any good, and which is the best? sincere--from a Greek root. Examined in the sunlight and found pure. without offence--not stumbling; running the Christian race without falling through any stumbling-block, that is, temptation, in your way. till--rather, "unto," "against"; so that when the day of Christ comes, ye may be found pure and without offense.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 10. That ye may approve things. Marg., "Or, try." The word used here denotes the kind of trial to which metals are exposed in order to test their nature; and the sense here is, that the apostle wished them so to try the things that were of real value, as to discern that which was true and genuine.

That are excellent. Marg., "or, differ." The margin here more correctly expresses the sense of the Greek word. The idea is, that he wished them to be able to distinguish between things that differed from each other; to have an intelligent apprehension of what was right and wrong--of what was good and evil. He would not have them love and approve all things indiscriminately. They should be esteemed according to their real value. It is remarkable here how anxious the apostle was, not only that they should be Christians, but that they should be intelligent Christians, and should understand the real worth and value of objects.

That ye may be sincere. Eph 6:24. The word here used--ειλικρινης nowhere else in the New Testament, except in 2Pet 3:1, where it is rendered pure. The noun ειλικρινεια, however, occurs in 1Cor 5:8, 2Cor 1:12, 2:17; in all which places it is rendered sincerity. The word properly means, that which is judged of in sunshine, ειληκρινω; and then that which is clear and manifest. It is that over which there are no clouds; which is not doubtful and dark; which is pure and bright. The word sincere means literally without wax (sine cera;) that is, honey which is pure and transparent. Applied to Christian character, it means that which is not deceitful, ambiguous, hypocritical; that which is not mingled with error, worldliness, and sin; that which does not proceed from selfish and interested motives, and where there is nothing disguised. There is no more desirable appellation that can be given to a man than to say that he is sincere--a sincere friend, benefactor, Christian; and there is nothing more lovely in the character of a Christian than sincerity. It implies,

(1.) that he is truly converted--that he has not assumed Christianity as a mask;

(2.) that his motives axe disinterested and pure;

(3.) that his conduct is free from double-dealing, trick, and cunning;

(4.) that his words express the real sentiments of his heart;

(5.) that he is true to his word, and faithful to his promises;

(6.) that he is always what he professes to be. A sincere Christian would bear to have the light let in upon him always; to have the emotions of his heart seen; to be scanned everywhere, and at all times, by men, by angels, and by God.

And without offence. Inoffensive to others. Not injuring them in property, feelings, or reputation. This is a negative virtue, and is often despised by the world. But it is much to say of a man that he injures no one; that neither by example, nor opinions, nor conversation, he leads them astray; that he never does injustice to their motives, and never impedes their influence; that he never wounds their feelings, or gives occasion for hard thoughts; and that he so lives that all may see that his is a blameless life.

Till the day of Christ. Php 1:6

(a) "ye may" Rom 2:18 (1) "approve" "try" (2) "are excellent" "differ" (b) "sincere" Eph 5:27

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 10 That ye may approve things that are excellent - Εις το δοκιμαζειν ὑμας τα διαφεροντα· To the end that ye may put to proof the things that differ, or the things that are in are more profitable. By the pure and abundant love which they received from God they would be able to try whatever differed from the teaching they had received, and from the experience they had in spiritual things. That ye may be sincere - Ἱνα ητε ειλικρινεις. The word ειλικρινεια, which we translate sincerity, is compounded of ειλη, the splendor of the sun, and κρινω, I judge; a thing which may be examined in the clearest and strongest light, without the possibility of detecting a single flaw or imperfection. "A metaphor," says Mr. Leigh, "taken from the usual practice of chapmen, in the view and choice of their wares, that bring them forth into the light and hold up the cloth against the sun, to see if they can espy any default in them. Pure as the sun." Be so purified and refined in your souls, by the indwelling Spirit, that even the light of God shining into your hearts, shall not be able to discover a fault that the love of God has not purged away. Our word sincerity is from the Latin sinceritas, which is compounded of sine, without, and cera, wax, and is a metaphor taken from clarified honey; for the mel sincerum, pure or clarified honey, is that which is sine cera, without wax, no part of the comb being left in it. Sincerity, taken in its full meaning, is a word of the most extensive import; and, when applied in reference to the state of the soul, is as strong as the word perfection itself. The soul that is sincere is the soul that is without sin. Without offense - Απροσκοποι· Neither offending God nor your neighbor; neither being stumbled yourselves, nor the cause of stumbling to others. Till the day of Christ - Till he comes to judge the world, or, till the day in which you are called into the eternal world. According to this prayer, a man, under the power and influence of the grace of God, may so love as never to offend his Maker, to the latest period of his life. Those who deny this, must believe that the Spirit of God either cannot or will not do it; or, that the blood of Christ cannot cleanse from all unrighteousness. And this would be not only antiscriptural, but also blasphemous.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Philippians 1:8-11

Shall not we pity and love those souls whom Christ loves and pities? Those who abound in any grace, need to abound more. Try things which differ; that we may approve the things which are excellent. The truths and laws of Christ are excellent; and they recommend themselves as such to any attentive mind. Sincerity is that in which we should have our conversation in the world, and it is the glory of all our graces…

Read the full comment on Philippians 1:8-11 →

Philippians 1:10 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

εἰςeisforG1519
τὸto<the>G3588
δοκιμάζεινdokimazeinto approveG1381
ὑμᾶςhumasyouG4771
τὰtathe [things]G3588
διαφέροντα,diapherontabeing excellent,G1308
ἵναinaso thatG2443
ἦτεēteyou may beG1510
εἰλικρινεῖςeilikrineispureG1506
καὶkaiandG2532
ἀπρόσκοποιaproskopoiblamelessG677
εἰςeisuntoG1519
ἡμέρανhēmeran[the] dayG2250
ΧριστοῦChristouof ChristG5547

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Philippians 1:10

  • Romans 12:2

    And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

  • 1 Thessalonians 3:13

    To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

  • 1 Thessalonians 5:23

    And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

  • Romans 2:18

    And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

  • Ephesians 5:10

    Proving what is acceptable unto the Lord.

  • 1 John 4:1

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

  • Philippians 1:6

    Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

  • 1 Thessalonians 5:21

    Prove all things; hold fast that which is good.

  • Matthew 16:23

    But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

  • 1 Corinthians 1:8

    Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

  • Matthew 18:6-7

    But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

  • Romans 14:20-21

    For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
ye.
Isa 7:15,16; Am 5:14,15; Mic 3:2; Joh 3:20; Ro 2:18; 7:16,22; 8:7
Ro 12:2,9
approve things that are excellent. or, try things thatdiffer.
Job 12:11; 34:3; Ro 12:2; 2Co 11:13-15; Eph 5:10; 1Th 5:21
Heb 5:12-14; 1Jo 4:1; Re 2:2
that ye may be.
16; Ge 20:5; Jos 24:14; Joh 1:47; Ac 24:16; 2Co 1:12; 2:17; 8:8
Eph 4:15; *marg:
Eph 5:27; 6:24; 1Th 3:13; 5:23
without.
Mt 16:23; 18:6,7; 26:33; Ro 14:20,21; 16:17; 1Co 8:13; 10:32; 2Co 6:3
Ga 5:11; 1Th 3:13
till.
1Co 1:8

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Philippians 1:9

    And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

  • Philippians 1:10

    That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

  • Philippians 1:11

    Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Read all of Philippians 1

Philippians 1:10 in other languages

Spanish
Reina-Valera 1909
Para que discernáis lo mejor; que seáis sinceros y sin ofensa para el día de Cristo;
French
Bible J.N. Darby 1885
pour que vous discerniez les choses excellentes, afin que vous soyez purs et que vous ne bronchiez pas jusqu’au jour de Christ,
German
Elberfelder 1871
damit ihr prüfen möget, was das Vorzüglichere sei, auf daß ihr lauter und unanstößig seid auf den Tag Christi,
Latin
Clementine Vulgate
ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,