Revelation 1 · Verse 6

Revelation 1:6

And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Revelation 1:6, King James Version

Revelation 1:6 in other translations

BSBwho has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
WEBand he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen.
ASVand he made us to be a kingdom, to be priests unto his God and Father; to him be the glory and the dominion for ever and ever. Amen.
YLTand did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen.
DARBYand made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen.
BBEAnd has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it.
WebsterAnd hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.

What does Revelation 1:6 mean?

Jamieson-Fausset-Brown
6. And hath--rather as Greek, "And (He) hath." made us kings--The oldest manuscripts read, "a kingdom." One oldest manuscript reads the dative, "for us." Another reads "us," accusative: so Vulgate, Syriac, Coptic, and Andreas. This seems preferable, "He made us (to be) a kingdom." So Ex 19:6, "a kingdom of priests"; 1Pe 2:9, "a royal priesthood." The saints shall constitute peculiarly a kingdom of God, and shall themselves be kings (Re 5:10). They shall share His King-Priest throne in the millennial kingdom. The emphasis thus falls more on the kingdom than on priests: whereas in English Version reading it is equally distributed between both. This book lays prominent stress on the saints' kingdom. They are kings because they are priests: the priesthood is the continuous ground and legitimization of their kingship; they are kings in relation to man, priests in relation to God, serving Him day and night in His temple (Re 7:15; 5:10). The priest-kings shall rule, not in an external mechanical manner, but simply in virtue of what they are, by the power of attraction and conviction overcoming the heart [Auberlen]. priests--who have pre-eminently the privilege of near access to the king. David's sons were priests (Hebrew), 2Sa 8:18. The distinction of priests and people, nearer and more remote from God, shall cease; all shall have nearest access to Him. All persons and things shall be holy to the Lord. God and his Father--There is but one article to both in the Greek, therefore it means, "Unto Him who is at once God and His Father." glory and dominion--Greek, "the glory and the might." The fuller threefold doxology occurs, Re 4:9, 11; fourfold, Re 5:13; Jude 25; sevenfold, Re 7:12; 1Ch 29:11. Doxology occupies the prominent place above, which prayer does below. If we thought of God's glory first (as in the Lord's Prayer), and gave the secondary place to our needs, we should please God and gain our petitions better than we do. for ever and ever--Greek, "unto the ages."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 6. And hath made us kings and priests unto God. In 1Pet 2:9 the same idea is expressed by saying of Christians that they are "a royal priesthood." 1Pet 2:9. The quotation in both places is from Ex 19:6: "And ye shall be unto me a kingdom of priests." This idea is expressed here by saying that Christ had made us in fact kings and priests; that is, Christians are exalted to the dignity, and are invested with the office, implied in these words. The word kings, as applied to them, refers to the exalted rank and dignity which they will have; to the fact that they, in common with their Saviour, will reign triumphant over all enemies; and that, having gained a victory over sin and death and hell, they may be represented as reigning together. The word priests refers to the fact that they are engaged in the holy service of God, or that they offer to him acceptable worship. 1Pet 2:5.

And his Father. Even his Father; that is, the Saviour has redeemed them, and elevated them to this exalted rank, in order that they may thus be engaged in the service of his Father.

To him be glory. To the Redeemer; for so the construction (Rev 1:5) demands. The word "glory" here means praise, or honour, implying a wish that all honour should be shown him.

And dominion. This word means literally strength--κρατος; but it here means the strength, power, or authority which is exercised over others, and the expression is equivalent to a wish that he may reign.

(a) "kings" Ex 19:6, 1Pet 2:5-9 (b) "be glory" Heb 13:21

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 6 Kings and priests - See on 1Pet 2:5 (note), 1Pet 2:9 (note). But instead of βασιλεις και ἱερεις, kings and priests the most reputable MSS., versions, and fathers have βασιλειαν ἱερεις, a kingdom and priests; i.e. a kingdom of priests, or a royal priesthood. The regal and sacerdotal dignities are the two highest that can possibly exist among men; and these two are here mentioned to show the glorious prerogatives and state of the children of God. To him be glory - That is, to Christ; for it is of him that the prophet speaks, and of none other. For ever and ever - Εις τους αιωνας των αιωνων· To ages of ages; or rather, through all indefinite periods; through all time, and through eternity. Amen - A word of affirmation and approbation; so it shall be, and so it ought to be.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Revelation 1:4-8

There can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named; he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable. The Holy Spirit is called the seven spirits, the perfect Spirit of God, in whom there is a diversity of…

Read the full comment on Revelation 1:4-8 →

Revelation 1:6 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiandG2532
ἐποίησενepoiēsenHe has madeG4160
ἡμᾶςhēmasusG3165
βασιλείαν,basileiana kingdom,G932
καὶkaiandG2532
ἱερεῖςhi'ereispriestsG2409
τῷtōto theG3588
θεῷtheōGodG2316
καὶkaiandG2532
πατρὶpatriFatherG3962
αὐτοῦ,autouof Him —G846
αὐτῷautōto Him [be]G846
ἡhētheG3588
δόξαdoxagloryG1391
καὶkaiandG2532
τὸtotheG3588
κράτοςkratosdominionG2904
εἰςeistoG1519
τοὺςtoustheG3588
αἰῶναςaiōnasagesG165
τῶνtōnof theG3588
αἰώνων,aiōnōnages,G165
ἀμήν.¶amēnAmen.G281

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Revelation 1:6

  • Revelation 5:10

    And hast made us unto our God kings and priests: and we shall reign on the earth.

  • Revelation 20:6

    Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

  • Exodus 19:6

    And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

  • 1 Peter 2:5-9

    Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. …

  • Isaiah 61:6

    But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

  • Revelation 5:12-14

    Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

  • Romans 11:36-12:1

    For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

  • 2 Peter 3:18

    But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

  • Revelation 4:11

    Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

  • Daniel 4:34

    And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

  • Philippians 2:11

    And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

  • Jude 1:25

    To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
made.
5:10; 20:6; Ex 19:6; Isa 61:6; Ro 12:1; 1Pe 2:5-9
to him.
4:11; 5:12-14; Ps 72:18,19; Da 4:34; Mt 6:13; Joh 5:23; Php 2:11
1Ti 6:16; Heb 13:21; 1Pe 4:11; 5:11; 2Pe 3:18; Jude 1:25

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Revelation 1:5

    And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

  • Revelation 1:6

    And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

  • Revelation 1:7

    Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Read all of Revelation 1

Revelation 1:6 in other languages

Spanish
Reina-Valera 1909
Y nos ha hecho reyes y sacerdotes para Dios y su Padre; á él sea gloria é imperio para siempre jamás. Amén.
French
Bible J.N. Darby 1885
– et il nous a faits un royaume, des sacrificateurs pour son Dieu et Père; – à lui la gloire et la force aux siècles des siècles! Amen.
German
Elberfelder 1871
und uns gemacht hat zu einem Königtum, zu Priestern seinem Gott und Vater: Ihm sei die Herrlichkeit und die Macht in die Zeitalter der Zeitalter! Amen.
Latin
Clementine Vulgate
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria et imperium in sæcula sæculorum. Amen.