1 Corinthians 7 · Verse 22

1 Corinthians 7:22

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
1 Corinthians 7:22, King James Version

1 Corinthians 7:22 in other translations

BSBFor he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
WEBFor he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
ASVFor he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.
YLTfor he who is in the Lord--having been called a servant--is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
DARBYFor the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman.
BBEFor he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.
WebsterFor he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

What does 1 Corinthians 7:22 mean?

Jamieson-Fausset-Brown
22. the Lord's freeman--(Phm 16)--rather, "freedman." Though a slave externally, spiritually made free by the Lord: from sin, Joh 8:36; from the law, Ro 8:2; from "circumcision," 1Co 7:19; Ga 5:1. Christ's servant--(1Co 9:21). Love makes Christ's service perfect freedom (Mt 11:29, 30; Ga 5:13; 1Pe 2:16).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 22. For he that is called in the Lord. He that is called by the Lord; he that becomes a Christian.

Being a servant. A slave when he is converted.

Is the Lord's freeman. Marg., Made free. απελευθερος. Is manumitted, made free, endowed with liberty by the Lord. This is designed evidently to comfort the heart of the slave, and to make him contented with his condition; and it is a most delicate, happy, and tender argument. The sense is this: "You are blessed with freedom from the bondage of sin by the Lord. You were formerly a slave to sin, but now you are liberated. That bondage was far more grievous, and far more to be lamented, than the bondage of the body. But from that long, grievous, and oppressive servitude, you are now free. Your condition, even though you are a slave, is far better than it was before; nay, you are now the true freeman, the freeman of the Lord. Your spirit is free; while those who are not slaves, and perhaps your own masters, are even now under a more severe and odious bondage than yours. You should rejoice, therefore, in deliverance from the greater evil, and be glad that in the eye of God you are regarded as his freeman, and endowed by him with more valuable freedom than it would be to be delivered from the bondage under which you are now placed. Freedom from sin is the highest blessing that can be conferred on men; and if that is yours, you should little regard your external circumstances in this life. You will soon be admitted to the eternal liberty of the saints in glory, and will forget all your toils and privations in this world."

Is Christ's servant. Is the slave (δουλος) of Christ; is bound to obey law, and to submit himself, as you are, to the authority of another. This, too, is designed to promote contentment with his lot, by the consideration that all are bound to obey law; that there is no such thing as absolute independence; and that, since law is to be obeyed, it is not degradation and ignominy to submit to those which God has imposed on us by his providence in an humble sphere of life. Whether a freeman or a slave, we are bound to yield obedience to law, and everywhere must obey the laws of God. It is not, therefore, degradation to submit to his laws in a state of servitude, though these laws come to us through an earthly master. In this respect, the slave and the freeman are on a level, as both are required to submit to the laws of Christ; and, even if freedom could be obtained, there is no such thing as absolute independence. This is a very beautiful, delicate, and happy argument; and perhaps no consideration could be urged that would be more adapted to produce contentment.

(e) "is the Lord's freeman" Jn 8:36, Rom 6:18,22 (1) "freeman" "made free" (a) "Christ's servant" Ps 116:16, 1Pet 2:16

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 22 For he that is called - The man who, being a slave, is converted to the Christian faith, is the Lord's freeman; his condition as a slave does not vitiate any of the privileges to which he is entitled as a Christian: on the other hand, all free men, who receive the grace of Christ, must consider themselves the slaves of the Lord, i.e. his real property, to be employed and disposed of according to his godly wisdom, who, notwithstanding their state of subjection, will find the service of their Master to be perfect freedom.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 7:17-24

The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any…

Read the full comment on 1 Corinthians 7:17-24 →

1 Corinthians 7:22 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ὁhoThe [one]G3588
γὰρgarforG1063
ἐνeninG1722
κυρίῳkuriō[the] LordG2962
κληθεὶςklētheishaving been calledG2564
δοῦλοςdoulos[being] a slaveG1401
ἀπελεύθεροςapeleutherosa freedmanG558
κυρίουkuriouof [the] LordG2962
ἐστίν·estinis;G1510
ὁμοίωςhomoiōslikewiseG3668
ὁhothe [one]G3588
ἐλεύθεροςeleutherosfreeG1658
κληθεὶςklētheishaving been calledG2564
δοῦλόςdoulosa slaveG1401
ἐστινestinisG1510
Χριστοῦ.Christouof Christ.G5547

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 7:22

  • 1 Peter 2:16

    As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

  • Philemon 1:16

    Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

  • Colossians 3:22-24

    Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

  • Galatians 5:13

    For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

  • Romans 6:18-22

    Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. …

  • Galatians 5:1

    Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

  • 2 Peter 1:1

    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

  • Psalms 116:16

    O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

  • Luke 1:74-75

    That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life.

  • Jude 1:1

    Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

  • Ephesians 6:5-6

    Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

  • 1 Corinthians 9:19

    For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
is the.
Lu 1:74,75; Joh 8:32-36; Ro 6:18-22; Ga 5:1,13; Eph 6:5,6
Col 3:22-24; Phm 1:16; 1Pe 2:16
freeman. Gr. made free. is Christ's.
9:19; Ps 116:16; Ro 1:1; Ga 1:10; Col 4:12; 1Pe 2:16; 2Pe 1:1; Jude 1:1

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 7:21

    Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

  • 1 Corinthians 7:22

    For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

  • 1 Corinthians 7:23

    Ye are bought with a price; be not ye the servants of men.

Read all of 1 Corinthians 7

1 Corinthians 7:22 in other languages

Spanish
Reina-Valera 1909
Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.
French
Bible J.N. Darby 1885
car l’esclave qui est appelé dans le Seigneur est l’affranchi du Seigneur; de même aussi l’homme libre qui a été appelé est l’esclave de Christ.
German
Elberfelder 1871
Denn der als Sklave im Herrn Berufene ist ein Freigelassener des Herrn; gleicherweise auch ist der als Freier Berufene ein Sklave Christi.
Latin
Clementine Vulgate
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.