Acts 9:27
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Acts 9:27 in other translations
| BSB | Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus. |
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| WEB | But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. |
| ASV | But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. |
| YLT | and Barnabas having taken him, brought him unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus. |
| DARBY | But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. |
| BBE | But Barnabas took him to the Apostles and gave them an account of how he had seen the Lord on the road, and had given hearing to his words, and how at Damascus he had been preaching in the name of Jesus without fear. |
| Webster | But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. |
What does Acts 9:27 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Barnes' Notes
To the apostles. To Peter and James, Gal 1:18,19. Probably the other apostles were at that time absent from Jerusalem.
And declared unto them, etc. It may seem remarkable that the apostles at Jerusalem had not before heard of the conversion of Saul. The following considerations may serve in some degree to explain this:
(1.) It is certain that intercourse between different countries was then much more difficult than it is now. There were no posts; no public conveyances; nothing that corresponded with our modes of intercourse between one part of the world and another.
(2.) There was at this time a state of animosity, amounting to hostility, subsisting between Herod and Aretas. Herod the tetrarch had married the daughter of Aretas, king of Arabia, and had put her away.--Josephus, Antiq. b. xviii. chap. v. 1, 2. The result of this was a long misunderstanding between them, and a war; and the effects of that war might have been to interrupt the communication very much throughout all that country.
(3.) Though the Jews at Jerusalem might have heard of the conversion of Saul, yet it was for their interest to keep it a secret, and not to mention it to Christians. But,
(4.) though the Christians who were there had heard of it, yet it is probable that they were not fully informed on the subject; that they had not had all the evidence of his conversion which they desired; and that they looked with suspicion on him. It was therefore proper that they should have a full statement of the evidence of his conversion; and this was made by Barnabas.
(e) "Barnabas took him" Acts 4:36 (f) "at Damascus" Acts 9:20,22
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on Acts 9:23-31
When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too…
Acts 9:27 in the original Greek
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Cross references for Acts 9:27
- Acts 4:36
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
- Acts 4:29
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
- Ephesians 6:19-20
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
- Acts 4:13
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
- Acts 15:25-26
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ.
- Galatians 2:9
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
- 1 Corinthians 15:8
And last of all he was seen of me also, as of one born out of due time.
- Acts 13:2
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
- Acts 15:35-39
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. …
- 1 Corinthians 9:6
Or I only and Barnabas, have not we power to forbear working?
- Acts 15:2
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
- Acts 9:20-22
And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
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Treasury of Scripture Knowledge
Context
- Acts 9:26
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
- Acts 9:27
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
- Acts 9:28
And he was with them coming in and going out at Jerusalem.
Acts 9:27 in other languages
| Spanish Reina-Valera 1909 | Entonces Bernabé, tomándole, lo trajo á los apóstoles, y contóles cómo había visto al Señor en el camino, y que le había hablado, y cómo en Damasco había hablado confiadamente en el nombre de Jesús. |
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| French Bible J.N. Darby 1885 | mais Barnabas le prit et le mena aux apôtres, et leur raconta comment, sur le chemin, il avait vu le Seigneur, qui lui avait parlé, et comment il avait parlé ouvertement, à Damas, au nom de Jésus. |
| German Elberfelder 1871 | Barnabas aber nahm ihn und brachte ihn zu den Aposteln und erzählte ihnen, wie er auf dem Wege den Herrn gesehen habe, und daß derselbe zu ihm geredet, und wie er in Damaskus freimütig im Namen Jesu gesprochen habe. |
| Latin Clementine Vulgate | Barnabas autem apprehensum illum duxit ad Apostolos: et narravit illis quomodo in via vidisset Dominum, et quia locutus est ei, et quomodo in Damasco fiducialiter egerit in nomine Jesu. |