Exodus 5 · Verse 1

Exodus 5:1

And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
Exodus 5:1, King James Version

Exodus 5:1 in other translations

BSBAfter that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”
WEBAfterward Moses and Aaron came, and said to Pharaoh, “This is what the LORD, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”
ASVAnd afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
YLTAnd afterwards have Moses and Aaron entered, and they say unto Pharaoh, ‘Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;'
DARBYAnd afterwards Moses and Aaron went in, and said to Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go that they may celebrate a feast to me in the wilderness.
BBEAnd after that, Moses and Aaron came to Pharaoh, and said, The Lord, the God of Israel, says, Let my people go so that they may keep a feast to me in the waste land.
WebsterAnd afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.

What does Exodus 5:1 mean?

Jamieson-Fausset-Brown

Ex 5:1-23. First Interview with Pharaoh.

1. Moses and Aaron went in--As representatives of the Hebrews, they were entitled to ask an audience of the king, and their thorough Egyptian training taught them how and when to seek it. and told Pharaoh--When introduced, they delivered a message in the name of the God of Israel. This is the first time He is mentioned by that national appellation in Scripture. It seems to have been used by divine direction (Ex 4:2) and designed to put honor on the Hebrews in their depressed condition (He 11:16).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary

Introduction

Moses and Aaron open their commission to Pharaoh, Exo 5:1. He insultingly asks who Jehovah is, in whose name they require him to dismiss the people, Exo 5:2. They explain, Exo 5:3. He charges them with making the people disaffected, Exo 5:4, Exo 5:5; and commands the task-masters to increase their work, and lessen their means of performing it, Exo 5:6-9. The task-masters do as commanded, and refuse to give the people straw to assist them in making brick, and yet require the fulfillment of their daily tasks as formerly, when furnished with all the necessary means, Exo 5:10-13. The Israelites failing to produce the ordinary quantity of brick, their own officers, set over them by the task-masters, are cruelly insulted and beaten, Exo 5:14. The officers complain to Pharaoh, Exo 5:15, Exo 5:16; but find no redress, Exo 5:17, Exo 5:18. The officers, finding their case desperate, bitterly reproach Moses and Aaron for bringing them into their present circumstances, Exo 5:19-21. Moses retires, and lays the matter before the Lord, and pleads with him, Exo 5:22, Exo 5:23. Verse 1 And afterward Moses and Aaron went - This chapter is properly a continuation of the preceding, as the succeeding is a continuation of this; and to preserve the connection of the facts they should be read together. How simply, and yet with what authority, does Moses deliver his message to the Egyptian king! Thus saith Jehovah, God of Israel, Let my people go. It is well in this, as in almost every other case where יהוה Jehovah occurs, to preserve the original word: our using the word Lord is not sufficiently expressive, and often leaves the sense indistinct.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Exodus 5:1-9
God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh's pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days' journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh's command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.

Matthew Henry, 1706 · public domain

Exodus 5:1 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וְאַחַ֗רve.'a.Charand afterH310
בָּ֚אוּBa.'uthey wentH935
מֹשֶׁ֣הmo.ShehMosesH4872
וְאַהֲרֹ֔ןve.'a.ha.Ronand AaronH175
וַיֹּאמְר֖וּvai.yo.me.Ruand they saidH559
אֶל\־'el-toH413
פַּרְעֹ֑הpar.'OhPharaohH6547
כֹּֽה\־koh-thusH3541
אָמַ֤ר'a.Marhe saysH559
יְהוָה֙Yah.wehYahwehH3068
אֱלֹהֵ֣י'e.lo.Hei[the] God ofH430
יִשְׂרָאֵ֔לYis.ra.'ElIsraelH3478
שַׁלַּח֙sha.Lachlet goH7971
אֶת\־'et-<obj.>H853
עַמִּ֔י'a.Mipeople myH5971
וְיָחֹ֥גּוּve.ya.Cho.guso they may celebrate a festivalH2287
לִ֖יlito <the> me
בַּמִּדְבָּֽר\׃ba.mid.Barin the wildernessH4057

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Exodus 5:1

  • Exodus 10:9

    And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the Lord.

  • Acts 4:29

    And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

  • 1 Corinthians 5:8

    Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

  • Ezekiel 2:6

    And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

  • Matthew 10:28

    And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

  • Jonah 3:3-4

    So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

  • 1 Kings 21:20

    And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

  • Exodus 3:18

    And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.

  • Psalms 119:46

    I will speak of thy testimonies also before kings, and will not be ashamed.

  • Isaiah 25:6

    And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

  • Matthew 10:18

    And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1 Pharaoh chides Moses and Aaron for their message.
6 He increases the Israelites' task.
15 He checks their complaints.
19 They cry out upon Moses and Aaron.
22 Moses complains to God.

and told.
1Ki 21:20; Ps 119:46; Eze 2:6; Jon 3:3,4; Mt 10:18,28; Ac 4:29
a feast.
10:9; Isa 25:6; 1Co 5:8

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Exodus 5:1

    And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

  • Exodus 5:2

    And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.

Read all of Exodus 5

Exodus 5:1 in other languages

Spanish
Reina-Valera 1909
DESPUÉS entraron Moisés y Aarón á Faraón, y le dijeron: Jehová, el Dios de Israel, dice así: Deja ir á mi pueblo á celebrarme fiesta en el desierto.
French
Bible J.N. Darby 1885
*Et après cela, Moïse et Aaron allèrent, et dirent au Pharaon: Ainsi dit l’ Éternel, le Dieu d’Israël: Laisse aller mon peuple, afin qu’il me célèbre une fête dans le désert.
German
Elberfelder 1871
Und danach gingen Mose und Aaron hinein und sprachen zu dem Pharao: So spricht Jehova, der Gott Israels: Laß mein Volk ziehen, daß sie mir ein Fest halten in der Wüste!
Latin
Clementine Vulgate
Post hæc ingressi sunt Moyses et Aaron, et dixerunt Pharaoni: Hæc dicit Dominus Deus Israël: Dimitte populum meum ut sacrificet mihi in deserto.