Hebrews 8 · Verse 6

Hebrews 8:6

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:6, King James Version

Hebrews 8:6 in other translations

BSBNow, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
WEBBut now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.
ASVBut now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
YLTand now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
DARBYBut now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
BBEBut now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
WebsterBut now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

What does Hebrews 8:6 mean?

Jamieson-Fausset-Brown
6. now--not time; but "as it is." more excellent ministry--than any earthly ministry. by how much--in proportion as. mediator--coming between us and God, to carry into effect God's covenant with us. "The messenger (angel) of the covenant." which--Greek, "one which" [Alford]: inasmuch as being one which. established--Greek, "enacted as a law." So Ro 3:27, "law of faith"; and Ro 8:2; 9:31, apply "law" to the Gospel covenant. It is implied hereby, the Gospel is founded on the law, in the spirit and essence of the latter. upon--resting upon. better promises--enumerated He 8:10, 11. The Old Testament promises were mainly of earthly, the New Testament promises, of heavenly blessings: the exact fulfilment of the earthly promises was a pledge of the fulfilment of the heavenly. "Like a physician who prescribes a certain diet to a patient, and then when the patient is beginning to recover, changes the diet, permitting what he had before forbidden; or as a teacher gives his pupil an elementary lesson at first; preparatory to leading him to a higher stage": so Rabbi Albo in his Ikkarim. Compare Jr 7:21, 22, which shows that God's original design in the old covenant ritual system was, that it should be pedagogical, as a schoolmaster leading and preparing men for Christ.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 6. But now hath he obtained. That is, Christ.

A more excellent ministry. A service of a higher order, or of a more exalted nature. It was the real and substantial service of which the other was but the emblem; it pertained to things in heaven, while that was concerned with the earthly tabernacle; it was enduring, while that was to vanish away. 2Cor 3:6, seq.

By how much. By as much as the new covenant is more important than the old, by so much does his ministry exceed in dignity that under the ancient dispensation,

He is the Mediator. Gal 3:19, Gal 3:19, where the word Mediator is explained. It means here that Christ officiates between God and man according to the arrangements of the new covenant.

Of a better covenant. Marg. "Or testament." This word properly denotes a disposition, arrangement, or ordering of things; and, in the Scriptures, is employed to describe the arrangement which God has made to secure the maintenance of his worship on earth, and the salvation of men. It is uniformly used in the Septuagint and in the New Testament to denote the covenant which God makes with men. The word which properly denotes a covenant or compact συνθηκη--suntheke, is never used. The writers of the New Testament evidently derived its use from the Septuagint; but why the authors of that version employed it as denoting a will, rather than the proper one denoting a compact, is unknown. It has been supposed by some, and the conjecture is not wholly improbable, that it was because they were unwilling to represent God as making a compact or agreement with men, but chose rather to represent him as making a mere arrangement or ordering of things. Compare Heb 8:8, and Heb 9:16,17. This is a better covenant than the old, inasmuch as it relates mainly to the heart; to the pardon of sin; to a spiritual and holy religion. See Heb 8:10. The former related more to external rites and observances, and was destined to vanish away. See Heb 8:13.

Which was established upon better promises. The promises in the first covenant pertained mainly to the present life. They were promises of length of days; of increase of numbers; of seed-time and harvest; of national privileges; and of extraordinary peace, abundance, and prosperity. That there was also the promise of eternal life it would be wrong to doubt; but this was not the main thing. In the new covenant, however, the promise of spiritual blessings becomes the principal thing. The mind is directed to heaven; the heart is cheered with the hopes of immortal life; the favour of God and the anticipation of heaven are secured in the most ample and solemn manner.

(d) "excellent ministry" 2Cor 3:6-9, Heb 7:22 (2) "better covenant" "testament"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 6 Now hath he obtained a more excellent ministry - His office of priesthood is more excellent than the Levitical, because the covenant is better, and established on better promises: the old covenant referred to earthly things; the new covenant, to heavenly. The old covenant had promises of secular good; the new covenant, of spiritual and eternal blessings. As far as Christianity is preferable to Judaism, as far as Christ is preferable to Moses, as far as spiritual blessings are preferable to earthly blessings, and as far as the enjoyment of God throughout eternity is preferable to the communication of earthly good during time; so far does the new covenant exceed the old.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Hebrews 8:1-6

The substance, or summary, of what had been declared was, that Christians had such a High Priest as they needed. He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. We must not dare to approach God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for we are accepted only in the Beloved. In…

Read the full comment on Hebrews 8:1-6 →

Hebrews 8:6 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

νυνὶnuninowG3570
δὲdehoweverG1161
διαφορωτέραςdiaphorōterasmore excellentG1313
τέτυχενtetuchenHe has obtainedG5177
λειτουργίας,leitourgiasa ministry,G3009
ὅσῳhosōas much asG3745
καὶkaialsoG2532
κρείττονόςkreittonosof a betterG2908
ἐστινestinHe isG1510
διαθήκηςdiathēkēscovenantG1242
μεσίτης,mesitēs[the] mediator,G3316
ἥτιςhētiswhichG3748
ἐπὶepiuponG1909
κρείττοσινkreittosinbetterG2908
ἐπαγγελίαιςepangeliaispromisesG1860
νενομοθέτηται.nenomothetētaihas been enacted.G3549

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Hebrews 8:6

  • Hebrews 7:22

    By so much was Jesus made a surety of a better testament.

  • Galatians 3:16-21

    Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. …

  • Hebrews 12:24

    And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

  • Luke 22:20

    Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

  • 2 Peter 1:4

    Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

  • 2 Corinthians 3:6-11

    Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. …

  • Romans 9:4

    Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

  • Titus 1:2

    In hope of eternal life, which God, that cannot lie, promised before the world began;

  • Hebrews 9:15-20

    And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. …

  • Hebrews 8:7-13

    For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: …

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
obtained.
7-13; 2Co 3:6-11
the mediator.
7:22; 12:24; Ga 3:19,20
covenant. or, testament.
7:22; 9:15-20
was established.[Nomotheteo ,] "was ordained (or established) by law."
upon.
8:10-12; Ro 9:4; Ga 3:16-21; Tit 1:2; 2Pe 1:4

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Hebrews 8:5

    Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

  • Hebrews 8:6

    But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

  • Hebrews 8:7

    For if that first covenant had been faultless, then should no place have been sought for the second.

Read all of Hebrews 8

Hebrews 8:6 in other languages

Spanish
Reina-Valera 1909
Mas ahora tanto mejor ministerio es el suyo, cuanto es mediador de un mejor pacto, el cual ha sido formado sobre mejores promesas.
French
Bible J.N. Darby 1885
Or maintenant Christ a obtenu un ministère d’autant plus excellent, qu’il est médiateur d’une meilleure alliance qui est établie sur de meilleures promesses;
German
Elberfelder 1871
Jetzt aber hat er einen vortrefflicheren Dienst erlangt, insofern er auch Mittler ist eines besseren Bundes, der auf Grund besserer Verheißungen gestiftet ist.
Latin
Clementine Vulgate
Nunc autem melius sortitus est ministerium, quanto et melioris testamenti mediator est, quod in melioribus repromissionibus sancitum est.