Hosea 3 · Verse 1

Hosea 3:1

Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
Hosea 3:1, King James Version

Hosea 3:1 in other translations

BSBThen the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer raisin cakes to idols.”
WEBThe LORD said to me, “Go again, love a woman loved by another, and an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.”
ASVAnd Jehovah said unto me, Go again, love a woman beloved of her friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.
YLTAnd Jehovah saith unto me: ‘Again, go, love a woman, loved of a friend, and an adulteress, like the loved of Jehovah, the sons of Israel, and they are turning unto other gods, and are lovers of grape-cakes.'
DARBYAnd Jehovah said unto me, Go again, love a woman beloved of a friend, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to othergods, and love raisin-cakes.
BBEAnd the Lord said to me, Give your love again to a woman who has a lover and is false to her husband, even as the Lord has love for the children of Israel, though they are turned to other gods and are lovers of grape-cakes.
WebsterThen said the LORD to me, Go yet, love a woman beloved by her friend, yet an adulteress, according to the love of the LORD towards the children of Israel, who look to other gods, and love flagons of wine.

What does Hosea 3:1 mean?

Jamieson-Fausset-Brown

Ho 3:1-5. Israel's Condition in Their Present Dispersion, Subsequent to Their Return from Babylon, Symbolized.

The prophet is to take back his wife, though unfaithful, as foretold in Ho 1:2. He purchases her from her paramour, stipulating she should wait for a long period before she should be restored to her conjugal rights. So Israel is to live for a long period without her ancient rites of religion, and yet be free from idolatry; then at last she shall acknowledge Messiah, and know Jehovah's goodness restored to her. 1. Go yet--"Go again," referring to Ho 1:2 [Henderson]. a woman--purposely indefinite, for thy wife, to express the separation in which Hosea had lived from Gomer for her unfaithfulness. beloved of her friend--used for "her husband," on account of the estrangement between them. She was still beloved of her husband, though an adulteress; just as God still loved Israel, though idolatrous (Jr 3:20). Hosea is told, not as in Ho 1:2, "take a wife," but "love" her, that is, renew thy conjugal kindness to her. who look to other gods--that is, have done so heretofore, but henceforth (from the return from Babylon) shall do so no more (Ho 3:4). flagons of wine--rather, pressed cakes of dried grapes, such as were offered to idols (Jr 7:18) [Maurer].

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary

Introduction

By the prophet's taking back his wife, for whom he (her friend or husband) still retained has affection, though she had proved unfaithful; by his entering into a new contract with her; and by his giving her hopes of reconciliation, after she should for some time prove, as in a state of widowhood, the sincerity of her repentance; is represented the gracious manner in which God will restore the Jews from the Babylonish captivity, Hos 3:1-4. It is also very strongly intimated that the whole house of Israel will be added to the Church of Christ in the latter days, Hos 3:5. Verse 1 Go ye, love a woman - This is a different command from that mentioned in the first chapter. That denoted the infidelity of the kingdom of Israel, and God's divorce of them. He gave them up to their enemies, and caused them to be carried into captivity. The woman mentioned here represents one who was a lawful wife joining herself to a paramour; then divorced by her husband; afterwards repenting, and desirous to be joined to her spouse; ceasing from her adulterous commerce, but not yet reconciled to him. This was the state and disposition of the Jews under the Babylonish captivity. Though separated from their own idols, they continued separated from their God. He is still represented as having affectionate feelings towards them; awaiting their full repentance and contrition, in order to renew the marriage covenant. These things are pointed out by the symbolical actions of the prophet. Beloved of her friend - Or, a lover of evil; or, loving another: for the Hebrew words אהבת רע mean one who loves evil or a friend: because רע signifies a friend, or evil, according as it is pointed. The former seems to be its best sense here; רע rea is a friend; רע ra is evil. According to the love of the Lord - This woman, who had proved false to her husband, was still beloved by him, though he could not acknowledge her; as the Israelites were beloved by the Lord, while they were looking after other gods. The flagons of wine were probably such as were used for libations, or drunk in idol feasts. Others think that the words should be translated cakes of dried grapes, sweet cakes, consecrated wafers.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Hosea 3:1-3
The prophet enters into a new contract, representing the gracious manner in which God will again restore Israel under a new covenant. Verses 1-3 The dislike of men to true religion is because they love objects and forms, which allow them to indulge, instead of mortifying their lusts. How wonderful that a holy God should have good-will to those whose carnal mind is enmity against Him! Here is represented God's gracious dealings with the fallen race of mankind, that had gone from him. This is the covenant of grace he is willing to enter into with them, they must be to him a people, and he will be to them a God. They must accept the punishment of their sin, and must not return to folly. And it is a certain sign that our afflictions are means of good to us, when we are kept from being overcome by the temptations of an afflicted state.

Matthew Henry, 1706 · public domain

Hosea 3:1 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

וַיֹּ֨אמֶרvai.Yo.merand he saidH559
יְהוָ֜הYah.wehYahwehH3068
אֵלַ֗י'e.Laito meH413
ע֚וֹדodagainH5750
לֵ֣ךְlekhgoH1980
אֱֽהַב\־'ehav-loveH157
אִשָּׁ֔ה'i.Shaha womanH802
אֲהֻ֥בַת'a.Hu.vat[who] is loved ofH157
רֵ֖עַRe.a'a companionH7453
וּמְנָאָ֑פֶתu.me.na.'A.fetand [who] commits adulteryH5003
כְּאַהֲבַ֤תke.'a.ha.Vatas lovesH160
יְהוָה֙Yah.wehYahwehH3068
אֶת\־'et-<obj.>H853
בְּנֵ֣יbe.Nei[the] people ofH1121
יִשְׂרָאֵ֔לYis.ra.'ElIsraelH3478
וְהֵ֗םve.Hemand theyH1992
פֹּנִים֙po.Nim[are] turningH6437
אֶל\־'el-toH413
אֱלֹהִ֣ים'E.lo.HimgodsH430
אֲחֵרִ֔ים'a.che.RimotherH312
וְאֹהֲבֵ֖יve.'o.ha.Veiand [are] lovingH157
אֲשִׁישֵׁ֥י'a.shi.Shei<of> cakes ofH809
עֲנָבִֽים\׃'a.na.VimgrapesH6025

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Hosea 3:1

  • Jeremiah 3:12-14

    Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

  • Isaiah 45:22

    Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

  • Hosea 1:2-3

    The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

  • Jeremiah 31:20

    Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.

  • Micah 7:18-20

    Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

  • Deuteronomy 7:6-7

    For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

  • Psalms 106:43-46

    Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. Nevertheless he regarded their affliction, when he heard their cry: And he remembered for them his covenant, and repented according to the multitude of his mercies. He made them also to be pitied of all those that carried them captives.

  • Micah 7:7

    Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.

  • Luke 1:54-55

    He hath holpen his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever.

  • Hosea 11:8

    How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

  • Jeremiah 3:20

    Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.

  • 1 Corinthians 10:21

    Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1 The Lord's intended future kindness to Israel, not withstanding their wickedness, illustrated by the emblem of Hosea's conduct towards his adulterous wife.
4 The desolation of Israel before their restoration.

Go yet.
1:2,3
friend.
Jer 3:1,20; *marg:
Mt 26:50
according.
11:8; De 7:6,7; Jud 10:16; 2Ki 13:23; Ne 9:18,19,31; Ps 106:43-46
Jer 3:1-4,12-14; 31:20; Mic 7:18-20; Zec 1:16; Lu 1:54,55
look.
Ps 123:2; Isa 17:7,8; 45:22; Mic 7:7
love flagons.
4:11; 7:5; 9:1,2; Ex 32:6; Jud 9:27; Am 2:8; 6:6; 1Co 10:7,21; 1Pe 4:3
wine. Heb. grapes.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Hosea 3:1

    Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.

  • Hosea 3:2

    So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

Read all of Hosea 3

Hosea 3:1 in other languages

Spanish
Reina-Valera 1909
Y DÍJOME otra vez Jehová: Ve, ama una mujer amada de su compañero, aunque adúltera, como el amor de Jehová para con los hijos de Israel; los cuales miran á dioses ajenos, y aman frascos de vino.
French
Bible J.N. Darby 1885
Et l’ Éternel me dit: Va encore, aime une femme aimée d’un ami, et adultère, selon l’amour de l’ Éternel pour les fils d’Israël, tandis qu’eux se tournent vers d’autres dieux et aiment les gâteaux de raisins.
German
Elberfelder 1871
Und Jehova sprach zu mir: Gehe wiederum hin, liebe ein Weib, das von ihrem Freunde geliebt wird und Ehebruch treibt: wie Jehova die Kinder Israel liebt, welche sich aber zu anderen Göttern hinwenden und Traubenkuchen lieben.
Latin
Clementine Vulgate
Et dixit Dominus ad me: Adhuc vade, et dilige mulierem dilectam amico et adulteram, sicut diligit Dominus filios Israël, et ipsi respiciunt ad deos alienos, et diligunt vinacia uvarum.