Luke 7 · Verse 37

Luke 7:37

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
Luke 7:37, King James Version

Luke 7:37 in other translations

BSBWhen a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
WEBBehold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
ASVAnd behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,
YLTand lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,
DARBYand behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,
BBEAnd there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume,
WebsterAnd behold, a woman in the city, who was a sinner, when she knew that Jesus sat at table in the Pharisee's house, brought an alabaster-box of ointment,

What does Luke 7:37 mean?

Jamieson-Fausset-Brown on Luke 7:37-38

Lu 7:36-50. Christ's Feet Washed with Tears.

37-38. a sinner--one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was. (See on Lu 8:2.) an alabaster box of ointment--a perfume vessel, in some cases very costly (Joh 12:5). "The ointment has here a peculiar interest, as the offering by a penitent of what had been an accessory in her unhallowed work of sin" [Alford].

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 37. In the city. What city is meant is unknown. Some have supposed it was Nain; some Capernaum; some Magdala; and some Jerusalem.

Which was a sinner. Who was depraved or wicked. This woman, it seems, was known to be a sinner--perhaps an abandoned woman or a prostitute. It is certain that she had much to be forgiven, and she had probably passed her life in crime. There is no evidence that this was the woman commonly called Mary Magdalene.

An alabaster-box, &c. Mk 14:3.

(b) "a sinner" Lk 5:32, Lk 7:34, 1Timm 1:15

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 37 A woman - which was a sinner - Many suppose that this woman had been a notorious public prostitute; but this is taking the subject by the very worst handle. My own opinion is, that she had been a mere heathen who dwelt in this city, (probably Capernaum), who, through the ministry of Christ, had been before this converted to God, and came now to give this public testimony of her gratitude to her gracious deliverer from the darkness and guilt of sin. I am inclined to think that the original word, ἁμαρτωλος, is used for heathen or Gentile in several places of the sacred writings. I am fully persuaded that this is its meaning in Mat 9:10, Mat 9:11, Mat 9:13; Mat 11:19; and Mat 26:45. The Son of man is betrayed into the hands of sinners, i.e. is delivered into the hands of the heathens, viz. the Romans, who alone could put him to death. See Mar 2:15-17; Mar 14:41. I think also it has this meaning in Luk 6:32-34; Luk 15:1, Luk 15:2, Luk 15:7, Luk 15:10; Luk 19:7; Joh 9:31. I think no other sense can be justly assigned to it in Gal 2:15 : We who are Jews by nature, and not sinners of the Gentiles. We Jews, who have had the benefit of a Divine revelation, know that a man is not justified by the works of the law, but by the faith of Christ, (Gal 2:16), which other nations, who were heathens, not having a Divine revelation, could not know. It is, I think, likely that the grand subject of the self-righteous Pharisee's complaint was her being a heathen. As those who were touched by such contracted a legal defilement, he could not believe that Christ was a conscientious observer of the law, seeing he permitted her to touch him, knowing who she was; or, if he did not know that she was a heathen, it was a proof that he was no prophet, Luk 7:39, and consequently had not the discernment of spirits which prophets were supposed to possess. As the Jews had a law which forbade all iniquity, and they who embraced it being according to its requisitions and their profession saints; and as the Gentiles had no law to restrain evil, nor made any profession of holiness, the term ἁμαρτωλοι, or sinners, was first with peculiar propriety applied to them, and afterwards to all others, who, though they professed to be under the law, yet lived as Gentiles without the law. Many suppose this person to be the same as Mary Magdalene, but of this there is no solid proof. Brought an alabaster box - See on Mar 14:3 (note).

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Luke 7:36-50

None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former…

Read the full comment on Luke 7:36-50 →

Luke 7:37 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiAndG2532
ἰδοὺidoubeholdG2400
γυνὴgunēa womanG1135
ἥτιςhētiswhoG3748
ἦνēnwasG1510
ἐνeninG1722
τῇtēatheG3588
πόλειpoleicityG4172
ἁμαρτωλός.hamartōlosa sinner.G268
ἐπιγνοῦσαepignousashe having knownG1921
ὅτιhotithatG3754
κατάκειταιkatakeitaireclines backG2621
ἐνeninG1722
τῇtēatheG3588
οἰκίᾳoikiahouseG3614
τοῦtouof theG3588
Φαρισαίου,PharisaiouPharisee,G5330
κομίσασαkomisasahaving takenG2865
ἀλάβαστρονalabastronan alabaster flaskG211
μύρουmurouof fragrant oilG3464

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Luke 7:37

  • Mark 14:3-9

    And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. …

  • Matthew 26:6-13

    Now when Jesus was in Bethany, in the house of Simon the leper, There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. …

  • Matthew 21:31

    Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

  • Luke 7:37-39

    And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

  • Luke 5:30

    But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

  • Luke 5:32

    I came not to call the righteous, but sinners to repentance.

  • 1 Timothy 1:9

    Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • 1 Peter 4:18

    And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

  • Luke 18:13

    And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

  • Romans 5:8

    But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

  • John 12:1-8

    Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, …

  • John 11:2

    (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
which.
34,39; 5:30,32; 18:13; 19:7; Mt 21:31; Joh 9:24,31; Ro 5:8
1Ti 1:9,15; 1Pe 4:18
an.
Mt 26:7; Mr 14:3; Joh 11:2; 12:2,3

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Luke 7:36

    And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

  • Luke 7:37

    And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

  • Luke 7:38

    And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Read all of Luke 7

Luke 7:37 in other languages

Spanish
Reina-Valera 1909
Y he aquí una mujer que había sido pecadora en la ciudad, como entendió que estaba á la mesa en casa de aquel Fariseo, trajo un alabastro de ungüento,
French
Bible J.N. Darby 1885
Et voici, une femme dans la ville, qui était une pécheresse, et qui savait qu’il était à table dans la maison du pharisien, apporta un vase d’albâtre plein de parfum;
German
Elberfelder 1871
Und siehe, da war ein Weib in der Stadt, die eine Sünderin war; und als sie erfahren hatte, daß er in dem Hause des Pharisäers zu Tische liege, brachte sie eine Alabasterflasche mit Salbe;
Latin
Clementine Vulgate
Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti: