Matthew 15 · Verse 29

Matthew 15:29

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
Matthew 15:29, King James Version

Matthew 15:29 in other translations

BSBMoving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.
WEBJesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there.
ASVAnd Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
YLTAnd Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,
DARBYAnd Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;
BBEAnd Jesus went from there and came to the sea of Galilee; and he went up into the mountain, and took his seat there.
WebsterAnd Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.

What does Matthew 15:29 mean?

Barnes' Notes
Verses 29-31. Sea of Galilee. That is, the lake of Gennesaret. For an account of the principal diseases mentioned here, Mt 4:24.

Maimed. Those to whom a hand or foot was wanting. See Mt 18:8. To cure them--that is, to restore a hand or foot-- was a direct act of creative power. It is no wonder, therefore, that the people wondered.

And they glorified the God of Israel. To glorify, here means to praise, to acknowledge his power and goodness. The God of Israel was the God that the Israelites or Jews worshipped.

(v) "And Jesus" Mk 7:31

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 29 Went up into a mountain - Το ορος, The mountain. "Meaning," says Wakefield, "some particular mountain which he was accustomed to frequent; for, whenever it is spoken of at a time when Jesus is in Galilee, it is always discriminated by the article. Compare Mat 4:18, with Mat 5:1; and Mat 13:54, with Mat 14:23; and Mat 28:16. I suppose it was mount Tabor."

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 15:29-39
Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matthew Henry, 1706 · public domain

Matthew 15:29 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΚαὶKaiAndG2532
μεταβὰςmetabashaving departedG3327
ἐκεῖθενekeithenfrom thereG1564
ὁho<the>G3588
ἸησοῦςIēsousJesusG2424
ἦλθενēlthenwentG2064
παρὰparaalongG3844
τὴνtēntheG3588
θάλασσανthalassanSeaG2281
τῆςtēs<the>G3588
Γαλιλαίας,Galilaiasof Galilee,G1056
καὶkaiandG2532
ἀναβὰςanabashaving gone upG305
εἰςeisonG1519
τὸtotheG3588
ὄροςorosmountainG3735
ἐκάθητοekathētoHe was sittingG2521
ἐκεῖ.ekeithere.G1563

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 15:29

  • Matthew 4:18

    And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

  • Matthew 5:1

    And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

  • John 6:1

    After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

  • Matthew 15:29-31

    And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

  • Luke 5:1

    And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

  • Matthew 13:2

    And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

  • John 6:23

    (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

  • John 21:1

    After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

  • Joshua 12:3

    And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth–jeshimoth; and from the south, under Ashdoth–pisgah:

  • Isaiah 9:1

    Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

  • Mark 7:31-37

    And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. …

  • Mark 1:16

    Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
and came.
Mr 7:31
unto.
4:18; Jos 12:3
Chinneroth.
Isa 9:1; Mr 1:16; Lu 5:1
lake of Gennesaret.
Joh 6:1,23; 21:1
Tiberias.
went.
5:1; 13:2

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 15:28

    Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

  • Matthew 15:29

    And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

  • Matthew 15:30

    And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

Read all of Matthew 15

Matthew 15:29 in other languages

Spanish
Reina-Valera 1909
Y partido Jesús de allí, vino junto al mar de Galilea: y subiendo al monte, se sentó allí.
French
Bible J.N. Darby 1885
Et Jésus, étant parti de là, vint près de la mer de Galilée; et montant sur une montagne, il s’assit là.
German
Elberfelder 1871
Und Jesus ging von dannen hinweg und kam an den See von Galiläa; und als er auf den Berg gestiegen war, setzte er sich daselbst.
Latin
Clementine Vulgate
Et cum transisset inde Jesus, venit secus mare Galilææ: et ascendens in montem, sedebat ibi.