Romans 5 · Verse 13

Romans 5:13

(For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:13, King James Version

Romans 5:13 in other translations

BSBFor sin was in the world before the law was given; but sin is not taken into account when there is no law.
WEBFor until the law, sin was in the world; but sin is not charged when there is no law.
ASVfor until the law sin was in the world; but sin is not imputed when there is no law.
YLTfor till law sin was in the world: and sin is not reckoned when there is not law;
DARBY(for until law sin was in the world; but sin is not put to account when there is no law;
BBEBecause, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.
WebsterFor until the law, sin was in the world: but sin is not imputed when there is no law.

What does Romans 5:13 mean?

Jamieson-Fausset-Brown on Romans 5:13-14
13-14. For until the law sin was in the world--that is during all the period from Adam "until the law" of Moses was given, God continued to treat men as sinners. but sin is not imputed where there is no law--"There must therefore have been a law during that period, because sin was then imputed"; as is now to be shown.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 13. For until the law, etc. This verse, with the following verses, to the 17th, is usually regarded as a parenthesis. The law here evidently means the law given by Moses. "Until the commencement of that administration, or state of things under the law." To see the reason why he referred to this period between Adam and the law, we should recall the design of the apostle, which is to show the exceeding grace of God in the gospel, abounding, and super abounding, as a complete remedy for all the evils introduced by sin. For this purpose he introduces three leading conditions or states where men sinned, and where the effects of sin were seen; in regard to each and all of which the grace of the gospel superabounded. The first was that of Adam, with its attendant train of ills, (Rom 5:12) which ills were all met by the death of Christ, Rom 5:15-18. The second period or condition was that long interval in which men had only the light of nature, that period occurring between Adam and Moses. This was a fair representation of the condition of the world without revelation, and without law, Rom 5:13,14. Sin then reigned--reigned everywhere where there was no law. But the grace of the gospel abounded over the evils of this state of man. The third was under the law, Rom 5:20. The law entered, and sin was increased, and its evils abounded. But the gospel of Christ abounded even over this, and grace triumphantly reigned. So that the plan of justification met all the evils of sin, and was adapted to remove them; sin and its consequences as flowing from Adam; sin and its consequences when there was no written revelation; and sin and its consequences under the light and terrors of the law.

Sin was in the world. Men sinned. They did that which was evil.

But sin is not imputed. Is not charged on men, or they are not held guilty of it where there is no law. This is a self-evident proposition, for sin is a violation of law; and if there is no law, there can be no wrong. Assuming this as a self-evident proposition, the connexion is, that there must have been a law of some kind; "a law written on their hearts," since sin was in the world, and men could not be charged with sin, or treated as sinners, unless there was some law. The passage here states a great and important principle, that men will not be held to be guilty unless there is a law which binds them, of which they are apprized, and which they voluntarily transgress. Rom 4:15. This verse, therefore, meets an objection that might be started from what had been said in Rom 4:15. The apostle had affirmed, that "where no law is there is no transgression." He here stated that all were sinners. It might be objected, that as during this long period of time they had no law, they could not be sinners. To meet this, he says that men were then in fact sinners, and were treated as such, which showed that there must have been a law.

(t) "sin is not imputed" Rom 4:15, 1Jn 3:4

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 13 For until the law sin was in the world - As death reigned from Adam to Moses, so also did sin. Now, as there was no written law from Adam to that given to Moses, the death that prevailed could not be the breach of that law; for sin, so as to be punished with temporal death, is not imputed where there is no law, which shows the penalty of sin to be death. Therefore, men are not subjected to death for their own personal transgressions, but for the sin of Adam; as, through his transgression, all come into the world with the seeds of death and corruption in their own nature, superadded to their moral depravity. All are sinful - all are mortal - and all must die.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Romans 5:12-14

The design of what follows is plain. It is to exalt our views respecting the blessings Christ has procured for us, by comparing them with the evil which followed upon the fall of our first father; and by showing that these blessings not only extend to the removal of these evils, but far beyond. Adam sinning, his nature became guilty and corrupted, and so came to his children. Thus in him all have sinned. And death…

Read the full comment on Romans 5:12-14 →

Romans 5:13 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἄχριachriUntilG891
γὰρgarforG1063
νόμουnomou[the] lawG3551
ἁμαρτίαhamartiasinG266
ἦνēnwasG1510
ἐνenin [the]G1722
κόσμῳ,kosmōworld,G2889
ἁμαρτίαhamartiasinG266
δὲdehoweverG1161
οὐκouknotG3756
ἐλλογεῖταιellogeitaiis imputedG1677
μὴmēnotG3361
ὄντοςontosthere beingG1510
νόμου·nomoulaw;G3551

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Romans 5:13

  • Romans 4:15

    Because the law worketh wrath: for where no law is, there is no transgression.

  • 1 Corinthians 15:56

    The sting of death is sin; and the strength of sin is the law.

  • 1 John 3:4

    Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

  • Genesis 4:7-11

    If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. …

  • Genesis 38:10

    And the thing which he did displeased the Lord: wherefore he slew him also.

  • Genesis 38:7

    And Er, Judah’s firstborn, was wicked in the sight of the Lord; and the Lord slew him.

  • Genesis 6:11

    The earth also was corrupt before God, and the earth was filled with violence.

  • Genesis 6:5-6

    And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

  • Genesis 13:13

    But the men of Sodom were wicked and sinners before the Lord exceedingly.

  • Genesis 19:4

    But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

  • Genesis 8:21

    And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

  • Genesis 18:20

    And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
until.
Ge 4:7-11; 6:5,6,11; 8:21; 13:13; 18:20; 19:4,32,36; 38:7,10
but sin.
4:15; 1Co 15:56; 1Jo 3:4,14

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Romans 5:12

    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

  • Romans 5:13

    (For until the law sin was in the world: but sin is not imputed when there is no law.

  • Romans 5:14

    Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Read all of Romans 5

Romans 5:13 in other languages

Spanish
Reina-Valera 1909
Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.
French
Bible J.N. Darby 1885
(car jusqu’à la loi le péché était dans le monde; mais le péché n’est pas mis en compte quand il n’y a pas de loi;
German
Elberfelder 1871
denn bis zu dem Gesetz war Sünde in der Welt; Sünde aber wird nicht zugerechnet, wenn kein Gesetz ist.
Latin
Clementine Vulgate
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.