2 Corinthians 11:20
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
2 Corinthians 11:20 in other translations
| BSB | In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face. |
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| WEB | For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. |
| ASV | For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. |
| YLT | for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you; |
| DARBY | For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face. |
| BBE | You put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face. |
| Webster | For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face. |
What does 2 Corinthians 11:20 mean?
Jamieson-Fausset-Brown
Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain
Barnes' Notes
If a man bring you into bondage. καταδουλοι. If a man, or if any one, (ειτις,) make a slave of you, or reduce you to servitude. The idea is, doubtless, that the false teachers set up a lordship over their consciences; destroyed their freedom of opinion; and made them subservient to their will. They really took away their Christian freedom as much as if they had been slaves. In what way this was done is unknown. It may be that they imposed on them rites and forms, commanded expensive and inconvenient ceremonies, and required arduous services merely at their own will. A false religion always makes slaves. It is only true Christianity that leaves perfect freedom. All heathens are slaves to their priests; all fanatics are slaves to some fanatical leader; all those who embrace error are slaves to those who claim to be their guides. The papist everywhere is the slave of the priest, and the despotism there is as great as in any region of servitude whatever.
If a man devour you. This is exceedingly sarcastic. The idea is, "Though you are so wise, yet you in fact tolerate men who impose on you--no matter though they eat you up, or consume all that you have. By their exorbitant demands they would consume all you have; or, as we would say, eat you out of house and home." All this they took patiently; and freely gave all that they demanded. False teachers are always rapacious. They seek the property, not the souls of those to whom they minister. Not satisfied with a maintenance, they aim to obtain all, and their plans are formed to secure as much as possible of those to whom they minister.
If a man take of you. If he take and seize upon your possessions. If he comes and takes what he pleases, and bears it away as his own.
If a man exalt himself. If he set himself up as a ruler, and claim submission. No matter how arrogant his claims, yet you are ready to bear with him. You might, then, bear with me in the very moderate demands which I make on your obedience and confidence.
If a man smite you on the face. The word here rendered "smite" (δερει) means, properly, to skin, to flay; but in the New Testament it means to beat, to scourge--especially so as to take off the skin, Mt 21:35, Mk 12:3,5. The idea here is, if any one treats you with contumely and scorn--since there can be no higher expression of it than to smite a man on the face, Mt 26:67. It is not to be supposed that this occurred literally among the Corinthians; but the idea is, that the false teachers really treated them with as little respect as if they smote them on the face. In what way this was done is unknown; but probably it was by their domineering manners, and the little respect which they showed for the opinions and feelings of the Corinthian Christians. Paul says that as they bore this very patiently, they might allow him to make some remarks about himself in self-commendation.
(*) "suffer" "Ye bear with it"
Albert Barnes, 1834 · public domain
Adam Clarke's Commentary
Adam Clarke, 1831 · public domain
Matthew Henry's Concise Commentary on 2 Corinthians 11:16-21
It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring…
2 Corinthians 11:20 in the original Greek
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Cross references for 2 Corinthians 11:20
- Galatians 2:4
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
- Galatians 5:1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
- Galatians 4:3
Even so we, when we were children, were in bondage under the elements of the world:
- Galatians 4:9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
- Isaiah 50:6
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
- Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
- Lamentations 3:30
He giveth his cheek to him that smiteth him: he is filled full with reproach.
- 2 Corinthians 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
- Philippians 3:19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
- Galatians 5:10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
- 1 Thessalonians 2:5
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
- 1 Corinthians 4:11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
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Treasury of Scripture Knowledge
Context
- 2 Corinthians 11:19
For ye suffer fools gladly, seeing ye yourselves are wise.
- 2 Corinthians 11:20
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
- 2 Corinthians 11:21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
2 Corinthians 11:20 in other languages
| Spanish Reina-Valera 1909 | Porque toleráis si alguno os pone en servidumbre, si alguno os devora, si alguno toma, si alguno se ensalza, si alguno os hiere en la cara. |
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| French Bible J.N. Darby 1885 | Car si quelqu’un vous asservit, si quelqu’un vous dévore, si quelqu’un prend votre bien, si quelqu’un s’élève, si quelqu’un vous frappe au visage, vous le supportez. |
| German Elberfelder 1871 | Denn ihr ertraget es, wenn jemand euch knechtet, wenn jemand euch aufzehrt, wenn jemand von euch nimmt, wenn jemand sich überhebt, wenn jemand euch ins Gesicht schlägt. |
| Latin Clementine Vulgate | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit. |