2 Corinthians 11 · Verse 20

2 Corinthians 11:20

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
2 Corinthians 11:20, King James Version

2 Corinthians 11:20 in other translations

BSBIn fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
WEBFor you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.
ASVFor ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.
YLTfor ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
DARBYFor ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.
BBEYou put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face.
WebsterFor ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

What does 2 Corinthians 11:20 mean?

Jamieson-Fausset-Brown
20. For--Ye may well "bear with" fools; for ye even "bear with" oppressors. Translate, "Ye bear with them." a man--as the false apostles do. bring you into bondage--to himself. Translate "brings," not "bring"; for the case is not merely a supposed case, but a case actually then occurring. Also "devours" (namely, by exactions, Mt 23:24; Psa 53:4), "takes," "exalts," "smites." take of you--So the Greek for "take" is used for "take away from" (Re 6:4). Alford translates, as in 2Co 12:16, "catches you." exalt himself--under the pretext of apostolic dignity. smite you on the face--under the pretext of divine zeal. The height of insolence on their part, and of servile endurance on yours (1Ki 22:24; Ne 13:25; Lu 22:64; Ac 23:2; 1Ti 3:3).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 20. For ye suffer, etc. You bear patiently with men who impose on you in every way, and who are constantly defrauding you, though you profess to be so wise; and you may bear with me a little, though I have no such intention. Seriously, if you bear with boasters who intend to delude and deceive you in various ways, you may bear with one who comes to you with no such intention, but with an honest purpose to do good.

If a man bring you into bondage. καταδουλοι. If a man, or if any one, (ειτις,) make a slave of you, or reduce you to servitude. The idea is, doubtless, that the false teachers set up a lordship over their consciences; destroyed their freedom of opinion; and made them subservient to their will. They really took away their Christian freedom as much as if they had been slaves. In what way this was done is unknown. It may be that they imposed on them rites and forms, commanded expensive and inconvenient ceremonies, and required arduous services merely at their own will. A false religion always makes slaves. It is only true Christianity that leaves perfect freedom. All heathens are slaves to their priests; all fanatics are slaves to some fanatical leader; all those who embrace error are slaves to those who claim to be their guides. The papist everywhere is the slave of the priest, and the despotism there is as great as in any region of servitude whatever.

If a man devour you. This is exceedingly sarcastic. The idea is, "Though you are so wise, yet you in fact tolerate men who impose on you--no matter though they eat you up, or consume all that you have. By their exorbitant demands they would consume all you have; or, as we would say, eat you out of house and home." All this they took patiently; and freely gave all that they demanded. False teachers are always rapacious. They seek the property, not the souls of those to whom they minister. Not satisfied with a maintenance, they aim to obtain all, and their plans are formed to secure as much as possible of those to whom they minister.

If a man take of you. If he take and seize upon your possessions. If he comes and takes what he pleases, and bears it away as his own.

If a man exalt himself. If he set himself up as a ruler, and claim submission. No matter how arrogant his claims, yet you are ready to bear with him. You might, then, bear with me in the very moderate demands which I make on your obedience and confidence.

If a man smite you on the face. The word here rendered "smite" (δερει) means, properly, to skin, to flay; but in the New Testament it means to beat, to scourge--especially so as to take off the skin, Mt 21:35, Mk 12:3,5. The idea here is, if any one treats you with contumely and scorn--since there can be no higher expression of it than to smite a man on the face, Mt 26:67. It is not to be supposed that this occurred literally among the Corinthians; but the idea is, that the false teachers really treated them with as little respect as if they smote them on the face. In what way this was done is unknown; but probably it was by their domineering manners, and the little respect which they showed for the opinions and feelings of the Corinthian Christians. Paul says that as they bore this very patiently, they might allow him to make some remarks about himself in self-commendation.

(*) "suffer" "Ye bear with it"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 20 For ye suffer - As you are so meek and gentle as to submit to be brought into bondage, to have your property devoured, your goods taken away, yourselves laid in the dust, so that others may exalt themselves over you, yea, and will bear from those the most degrading indignity; then of course, you will bear with one who has never insulted, defrauded, devoured, taken of you, exalted himself against you, or offered you any kind of indignity; and who only wishes you to bear his confident boasting, concerning matters which he can substantiate. The expressions in this verse are some evidence that the false apostle was a Judaizing teacher. You suffer, says the apostle, if a man, καταδουλοι, bring you into bondage, probably meaning to the Jewish rites and ceremonies, Gal 4:9; Gal 5:1. If he devour you; as the Pharisees did the patrimony of the widows, and for a pretense made long prayers; if a man take of you, exact different contributions, pretendedly for the temple at Jerusalem, etc. If he exalt himself, pretending to be of the seed of Abraham, infinitely higher in honor and dignity than all the families of the Gentiles; if he smite you on the face - treat you with indignity, as the Jews did the Gentiles, considering them only as dogs, and not fit to be ranked with any of the descendants of Jacob.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 2 Corinthians 11:16-21

It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring…

Read the full comment on 2 Corinthians 11:16-21 →

2 Corinthians 11:20 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ἀνέχεσθεanechestheYou bear [it]G430
γάρ,garforG1063
εἴeiifG1487
τιςtisanyoneG5100
ὑμᾶςhumasyouG4771
καταδουλοῖ,katadouloienslaves,G2615
εἴeiifG1487
τιςtisanyoneG5100
κατεσθίει,katesthieidevours [you],G2719
εἴeiifG1487
τιςtisanyoneG5100
λαμβάνει,lambaneitakes [from you],G2983
εἴeiifG1487
τιςtisanyoneG5100
ἐπαίρεται,epairetaiexalts himself,G1869
εἴeiifG1487
τιςtisanyoneG5100
εἰςeisinG1519
πρόσωπονprosōpon[the] faceG4383
ὑμᾶςhumasyouG4771
δέρει.dereistrikes.G1194

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 2 Corinthians 11:20

  • Galatians 2:4

    And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

  • Galatians 5:1

    Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

  • Galatians 4:3

    Even so we, when we were children, were in bondage under the elements of the world:

  • Galatians 4:9

    But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

  • Isaiah 50:6

    I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

  • Luke 6:29

    And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

  • Lamentations 3:30

    He giveth his cheek to him that smiteth him: he is filled full with reproach.

  • 2 Corinthians 1:24

    Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

  • Philippians 3:19

    Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

  • Galatians 5:10

    I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

  • 1 Thessalonians 2:5

    For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

  • 1 Corinthians 4:11

    Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
if a man bring.
1:24; Ga 2:4; 4:3,9,25; 5:1,10; 6:12
take.
Ro 16:17,18; Php 3:19; 1Th 2:5
a man smite.
Isa 50:6; La 3:30; Lu 6:29

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 2 Corinthians 11:19

    For ye suffer fools gladly, seeing ye yourselves are wise.

  • 2 Corinthians 11:20

    For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

  • 2 Corinthians 11:21

    I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Read all of 2 Corinthians 11

2 Corinthians 11:20 in other languages

Spanish
Reina-Valera 1909
Porque toleráis si alguno os pone en servidumbre, si alguno os devora, si alguno toma, si alguno se ensalza, si alguno os hiere en la cara.
French
Bible J.N. Darby 1885
Car si quelqu’un vous asservit, si quelqu’un vous dévore, si quelqu’un prend votre bien, si quelqu’un s’élève, si quelqu’un vous frappe au visage, vous le supportez.
German
Elberfelder 1871
Denn ihr ertraget es, wenn jemand euch knechtet, wenn jemand euch aufzehrt, wenn jemand von euch nimmt, wenn jemand sich überhebt, wenn jemand euch ins Gesicht schlägt.
Latin
Clementine Vulgate
Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.