Colossians 4 · Verse 18

Colossians 4:18

The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.
Colossians 4:18, King James Version

Colossians 4:18 in other translations

BSBThis greeting is in my own hand—Paul. Remember my chains. Grace be with you.
WEBI, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Amen.
ASVThe salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.
YLTThe salutation by the hand of me, Paul; remember my bonds; the grace is with you. Amen.
DARBYThe salutation by the hand of me Paul. Remember my bonds. Grace be with you.
BBEI, Paul, give you this word of love in my handwriting. Keep in memory that I am a prisoner. Grace be with you.
WebsterThe salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

What does Colossians 4:18 mean?

Jamieson-Fausset-Brown
18. Paul's autograph salutation (so 1Co 16:21; 2Th 3:17), attesting that the preceding letter, though written by an amanuensis, is from himself. Remember my bonds--Already in this chapter he had mentioned his "bonds" (Col 4:3), and again Col 4:10, an incentive why they should love and pray (Col 4:3) for him; and still more, that they should, in reverential obedience to his monitions in this Epistle, shrink from the false teaching herein stigmatized, remembering what a conflict (Col 2:1) he had in their behalf amidst his bonds. "When we read of his chains, we should not forget that they moved over the paper as he wrote; his [right] hand was chained to the [left hand of the] soldier who kept him" [Alford]. Grace be with you--Greek, "THE grace" which every Christian enjoys in some degree, and which flows from God in Christ by the Holy Ghost (Tit 3:15; He 13:25)

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 18. The salutation by the hand of me Paul. Probably the rest of the epistle was written by an amanuensis. As was his custom, Paul affixed his own hand to it in the form of a salutation. Comp 1Cor 16:21; 2Thes 3:17.

Remember my bonds. Also evidently written by his own hand, to make the injunction more impressive. Comp. Heb 13:3. The meaning is that they should not forget him in his confinement. They should remember that he was suffering on their account, Col 1:24, and that he was entitled to every expression of sympathy and love.

Grace be with you. Rom 16:20.

The subscription to this epistle is undoubtedly correct. See the Introduction.

(f) "salutation" 2Thes 3:17 (g) "remember my bonds" Heb 13:3,25

End of Barnes Notes on Colossians

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 18 The salutation by the hand of me Paul - The preceding part of the epistle was written by a scribe, from the mouth of the apostle: this, and what follows, was written by the hand of St. Paul himself. A similar distinction we find, 1Cor 16:21, and in 2Thes 3:17; and this, it seems, was the means by which the apostle authenticated every epistle which he sent to the different Churches. The salutation of Paul with mine own hand, which is the token in every epistle, so I write. Remember my bonds - See what proof ye have of the truth of the Gospel; I am in bonds on this account; I suffer patiently, yea, exult in the Lord Jesus, so perfectly am I upheld by the grace of the Gospel. Remember my bonds, and take courage. How eloquent were these concluding words! That such a man should be in bonds for the Gospel, was the fullest proof of the truth of the Gospel. A cunningly devised fable could not have imposed on Saul of Tarsus; he was fully satisfied of the truth of the doctrines of Christianity; he proclaimed them as truths from heaven; and for their sake cheerfully suffered the loss of all things. The bonds of such a man are a plenary proof of the truth of the doctrines for which he was bound. Grace be with you - May you still possess the favor and blessing of our Lord Jesus Christ: the apostle ends, as he began, this epistle. Without the grace of Christ they could not have become a Church; without this grace they could not continue to be one. Amen - This is omitted by the most ancient and correct MSS. The subscriptions, as usual, are various and uncertain: - The common Greek text has, To the Colossians, written from Rome by Tychicus and Onesimus. The Epistle to the Colossians; written at Rome, and sent by the hand of Tychicus. Syriac. To the Colossians. Ethiopic. In the Vulgate there is no subscription. The end of the epistle; and it was written from Rome, and sent by the hand of Tychicus and Onesimus. Praise be to God for ever and ever; and may his mercy be upon us. Amen. Arabic. Written from Athens by Tychicus, and Onesimus, and Mark, his disciples. Coptic. The MSS. are not less various than the versions: To the Colossians. - That to the Colossians is completed; that to the Philippians begins. - That to the Colossians is finished; the First Epistle to the Thessalonians begins. - To the Colossians, from Rome. - Written to the Colossians from Rome. - Written from Rome by Tychicus, and Timotheus, and Onesimus. - Written by Paul and Timothy, and sent by Tychicus, and Onesimus. That the epistle was written from Rome there is little cause to doubt: that Timothy might be the scribe is very probable, because it appears he was at Rome with the apostle in the same year in which this epistle was written. See Phi 2:19. And that it was sent by Tychicus and Onesimus, seems evident from the 8th and 9th verses of this chapter. The common subscription has the consent of the greater number of the most recent and comparatively recent MSS., but this is not, in general, a proof of authenticity.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Colossians 4:10-18

Paul had differed with Barnabas, on the account of this Mark, yet he is not only reconciled, but recommends him to the churches; an example of a truly Christian and forgiving spirit. If men have been guilty of a fault, it must not always be remembered against them. We must forget as well as forgive. The apostle had comfort in the communion of saints and ministers. One is his fellow-servant, another his…

Read the full comment on Colossians 4:10-18 →

Colossians 4:18 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ὉHoTheG3588
ἀσπασμὸςaspasmosgreetingG783
τῇtēa<the>G3588
ἐμῇemēain my ownG1473
χειρὶcheirihand —G5495
Παύλου.Paulouby Paul.G3972
μνημονεύετέmnēmoneuetedo rememberG3421
μουmoumyG3165
τῶνtōn<the>G3588
δεσμῶν.desmōnchains.G1199
ἡhē<the>G3588
χάριςcharisGrace [be]G5485
μεθ᾽meth᾽withG3326
ὑμῶνhumōnyouG4771
ἀμήν.amēnAmen.G281
πρόςprostoG4314
ΚολασσαεῖςKolassaeisColossianG2858
ἐγράφηegraphēit was writtenG1125
ἀπόapofromG575
ῬώμηςRhōmēsRomeG4516
διάdiathroughG1223
τυχικοῦtuchikouTychicusG5190
καίkaiandG2532
Ὀνησίμου.¶OnēsimouOnesimus.G3682

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Colossians 4:18

  • Hebrews 13:3

    Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

  • 1 Timothy 6:21

    Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

  • 2 Timothy 4:22

    The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.

  • 1 Corinthians 16:21

    The salutation of me Paul with mine own hand.

  • Hebrews 13:25

    Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.

  • Titus 3:15

    All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.

  • 2 Timothy 1:8

    Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

  • Philippians 1:7

    Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

  • Romans 16:23

    Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

  • 2 Thessalonians 3:17

    The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

  • Colossians 4:3

    Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

  • 2 Corinthians 13:14

    The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
by.
1Co 16:21; 2Th 3:17
Remember.
2Ti 1:8; Heb 13:3
Grace.
Ro 16:20,24; 2Co 13:14; 1Ti 6:21; 2Ti 4:22; Heb 13:25 CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Colossians 4:17

    And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

  • Colossians 4:18

    The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.

Read all of Colossians 4

Colossians 4:18 in other languages

Spanish
Reina-Valera 1909
La salutación de mi mano, de Pablo. Acordaos de mis prisiones. La gracia sea con vosotros. Amén. Escrita de Roma á los Colosenses; enviada con Tichîco y Onésimo.
French
Bible J.N. Darby 1885
La salutation, de la propre main de moi, Paul. – Souvenez-vous de mes liens. La grâce soit avec vous!
German
Elberfelder 1871
Der Gruß mit meiner, des Paulus, Hand. Gedenket meiner Bande. Die Gnade sei mit euch!
Latin
Clementine Vulgate
Salutatio, mea manu Pauli. Memores estote vinculorum meorum. Gratia vobiscum. Amen.