Hebrews 13:3

3. Remember--in prayers and acts of kindness. bound with them--by virtue of the unity of the members in the body under one Head, Christ (1Co 12:26). suffer adversity--Greek, "are in evil state." being yourselves also in the body--and so liable to the adversities incident to the natural body, which ought to dispose you the more to sympathize with them, not knowing how soon your own turn of suffering may come. "One experiences adversity almost his whole life, as Jacob; another in youth, as Joseph; another in manhood, as Job; another in old age" [Bengel].

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Verse 3. Remember them that are in bonds. All who are bound; whether prisoners of war; captives in dungeons; those detained in custody for trial; those who are imprisoned for righteousness' sake; or those held in slavery. The word used here will include all instances where bonds, shackles, chains were ever used. Perhaps there is an immediate allusion to their fellow-Christians who were suffering imprisonment on account of their religion, of whom there were doubtless many at that time; but the principle will apply to every case of those who are imprisoned or oppressed. The word remember implies more than that we are merely to think of them. Comp. Ex 20:8, Eccl 12:1. It means that we are to remember them with appropriate sympathy; or as we should wish others to remember us if we were in their circumstances. That is, we are

(1.) to feel deep compassion for them;

(2.) we are to remember them in our prayers;

(3.) we are to remember them, as far as practicable, with aid for their relief. Christianity teaches us to sympathize with all the oppressed, the suffering, and the sad; and there are more of this class than we commonly suppose, and they have stronger claims on our sympathy than we commonly realize. In this land there are not far from ten thousand confined in prison: the father separated from his children; the husband from his wife; the brother from his sister; and all cut off from the living world. Their fare is coarse, and their couches hard, and the ties which bound them to the living world are rudely snapped asunder. Many of them are in solitary dungeons; all of them are sad and melancholy men. True, they are there for crime; but they are men--they are our brothers. They have still the feelings of our common humanity, and many of them feel their separation from wife and children and home as keenly as we would. That God who has mercifully made our lot different from theirs has commanded us to sympathize with them--and we should sympathize all the more when we remember that but for his restraining grace we should have been in the same condition. There are in this land of "liberty," also, nearly three millions who are held in the hard bondage of slavery. There is the father, the mother, the child, the brother, the sister. They are held as property; liable to be sold; having no right to the avails of their own labour; exposed to the danger of having the tenderest ties sundered at the will of their master; shut out from the privilege of reading the word of God; fed on coarse fare; living in wretched hovels; and often subjected to the painful inflictions of the lash at the caprice of a passionate driver. Wives and daughters are made the victims of degrading sensuality, without the power of resistance or redress; the security of home is unknown; and they are dependent on the will of another man whether they shall or shall not worship their Creator. We should remember them, and sympathize with them as if they were our fathers, mothers, sisters, brothers, or sons and daughters. Though of different colour, yet the same blood flows in their veins as in ours, (Acts 17:26;) they are bone of our bone, and flesh of our flesh. By nature they have the same right to "life, liberty, and the pursuit of happiness," which we and our children have; and to deprive them of that right is as unjust as it would be to deprive us and ours of it. They have a claim on our sympathy, for they are our brethren. They need it, for they are poor and helpless. They should have it, for the same God who has kept us from that hard lot has commanded us to remember them. That kind remembrance of them should be shown in every practicable way. By prayer; by plans contemplating their freedom; by efforts to send them the gospel; by diffusing abroad the principles of liberty and of the rights of man; by using our influence to arouse the public mind in their behalf, we should endeavour to relieve those who are in bonds, and to hasten the time when "the oppressed shall go free." On this subject Is 48:6.

As bound with them. There is great force and beauty in this expression. Religion teaches us to identify ourselves with all who are oppressed, and to feel what they suffer as if we endured it ourselves. Infidelity and atheism are cold and distant. They stand aloof from the oppressed and the sad. But Christianity unites all hearts in one; binds us to all the race, and reveals to us, in the case of each one oppressed and injured, a brother.

And them which suffer adversity. The word here used refers, properly, to those who are maltreated, or who are injured by others. It does not properly refer to those who merely experience calamity.

As being yourselves also in the body. As being yourselves exposed to persecution and suffering, and liable to be injured. That is, do to them as you would wish them to do to you if you were the sufferer. When we see an oppressed and injured man, we should remember that it is possible that we may be in the same circumstances, and that then we shall need and desire the sympathy of others.

(a) "in bonds" Mt 25:36

Albert Barnes, 1834 · public domain

Verse 3 Remember them that are in bonds - He appears to refer to those Christian's who were suffering imprisonment for the testimony of Jesus. As bound with them - Feel for them as you would wish others to feel for you were you in their circumstances, knowing that, being in the body, you are liable to the same evils, and may be called to suffer in the same way for the same cause.

Adam Clarke, 1831 · public domain