Hebrews 11:37

37. stoned--as Zechariah, son of Jehoiada (2Ch 24:20-22; Mt 23:35). sawn asunder--as Isaiah was said to have been by Manasseh; but see my Introduction to Isaiah. tempted--by their foes, in the midst of their tortures, to renounce their faith; the most bitter aggravation of them. Or else, by those of their own household, as Job was [Estius]; or by the fiery darts of Satan, as Jesus was in His last trials [Glassius]. Probably it included all three; they were tempted in every possible way, by friends and foes, by human and satanic agents, by caresses and afflictions, by words and deeds, to forsake God, but in vain, through the power of faith. sword--literally, "they died in the murder of the sword." In He 11:34 the contrary is given as an effect of faith, "they escaped the edge of the sword." Both alike are marvellous effects of faith. In both accomplishes great things and suffers great things, without counting it suffering [Chrysostom]. Urijah was so slain by Jehoiakim (Jr 26:23); and the prophets in Israel (1Ki 19:10). in sheepskins--as Elijah (1Ki 19:13, Septuagint). They were white; as the "goat-skins" were black (compare Zec 13:4). tormented--Greek, "in evil state."

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Verse 37. They were stoned. A common method of punishment among the Jews. Mt 21:35,44. Thus Zechariah, the son of Jehoiada the priest, was stoned. See 2Chr 24:21; comp. 1Kgs 21:1-14. It is not improbable that this was often resorted to in times of popular tumult, as in the case of Stephen, Acts 7:59; comp. Jn 10:31, Acts 14:5. In the time of the terrible persecutions under Antiochus Epiphanes, and under Manasseh, such instances also probably occurred.

They were sawn asunder. It is commonly supposed that Isaiah was put to death in this manner. For the evidence of this, see Introduction to Isaiah, & 2. It is known that this mode of punishment, though not common, did exist in ancient times. Among the Romans, the laws of the twelve tables affixed this as the punishment of certain crimes; but this mode of execution was very rare, since Aulius Gellius says, that in his time no one remembered to have seen it practised. It appears, however, from Suetonius, that the emperor Caligula often condemned persons of rank to be sawn through the middle. Calmet, writing above a hundred years ago, says, "I am assured that the punishment of the saw is still in use among the Switzers, and that they put it in practice not many years ago upon one of their countrymen, guilty of a great crime, in the plain of Grenelles, near Paris. They put him into a kind of coffin, and sawed him lengthwise, beginning at the head, as a piece of wood is sawn." Pict. Bib. It was not an unusual mode of punishment to cut a person asunder, and to suspend the different parts of the body to walls and towers as a warning to the living. See 1Sam 31:10, and Morier's Second Journey to Persia, p. 96.

Were tempted. On this expression, which has given much perplexity to critics, see the Notes of Prof. Stuart, Bloomfield, and Kuinoel. There is a great variety of reading in the Mss. and editions of the New Testament, and many have regarded it as an interpolation. The difficulty which has been felt in reference to it has been, that it is a much milder word than those just used, and that it is hardly probable that the apostle would enumerate this among those which he had just specified, as if to be tempted deserved to be mentioned among sufferings of so severe a nature. But it seems to me, there need be no real difficulty in the case. The apostle here, among other sufferings which they were called to endure, may have referred to the temptations which were presented to the martyrs, when about to die, to abandon their religion and live. It is very possible to conceive that this might have been among the highest aggravations of their sufferings. We know that in latter times it was a common practice to offer life to those who were doomed to a horrid death, on condition that they would throw incense on the altars of a heathen god, and we may easily suppose that a temptation of that kind, artfully presented in the midst of keen tortures, would greatly aggravate their sufferings. Or suppose when a father was about to be put to death for his religion, his wife and children were placed before him, and should plead with him to save his life by abandoning his religion, we can easily imagine that no pain of the rack would cause so keen torture to the soul as their cries and tears would. Amidst the sorrows of martyrs, therefore, it was not improper to say that they were tempted, and to place this among their most aggravated woes. For instances of this nature, see 2 Mac. vi. 21, 22; vii. 17, 24.

Were slain with the sword. As in the case of the eighty-five priests slain by Doeg, (1Sam 22:18;) and the prophets, of whose slaughter by the sword Elijah complains, 1Kgs 19:10.

They wandered about in sheepskins and goatskins. Driven away from their homes, and compelled to clothe themselves in this rude and uncomfortable manner. A dress of this kind, or a dress made of hair, was not uncommon with the prophets, and seems indeed to have been regarded as an appropriate badge of their office. See 2Kgs 1:8; Zech 13:4.

Being destitute, afflicted, tormented. The word tormented here means tortured. The apostle expresses here in general what in the previous verses he had specified in detail.

(i) "stoned" Acts 7:59

Albert Barnes, 1834 · public domain

Verse 37 They were stoned - As Zechariah, the son of Barachiah or Jehoida, was, between the altar and the temple; see the account, 2Chr 24:21; and See the notes on Mat 23:35. And as Naboth the Jezreelite, who, on refusing to give up his father's inheritance to a covetous king, because it had respect to the promise of God, was falsely accused and stoned to death; 1Kgs 21:1-14. They were sawn asunder - There is a tradition that the Prophet Isaiah was thus martyred. In Yevamoth, fol. 49, 2, it is thus written: "Manasseh slew Isaiah; for he commanded that he should be slain with a wooden saw. They then brought the saw, and cut him in two; and when the saw reached his mouth, his soul fled forth." St. Jerome and others mention the same thing; and among the Jews the tradition is indubitable. Were tempted - Επειρασθησαν. I believe this word has vexed the critics more than any other in the New Testament. How being tempted can be ranked among the heavy sufferings of the primitive martyrs and confessors is not easy to discern, because to be tempted is the common lot of every godly man. This difficulty has induced learned men to mend the text by conjecture: Beza proposes επυρωθησαν, they were branded. Junius, Piscator, and others, propose επυρασθησαν, they were burnt alive. Gataker thinks επρησθησαν, a word of the same import, should be preferred. Tanaquil Faber gives the preference to επηρωθησαν, they were mutilated - had different parts of their bodies lopped off. Sir Norton Knatchbull contends for επαρθησαν, they were transfixed, or pierced through. Alberti thinks the original reading was εσπειρασθησαν, they were strangled. About as many more differences have been proposed by learned men, all bearing a very clear resemblance to the words now found in the Greek text. By three MSS. the word is entirely omitted; as also by the Syriac, Arabic of Erpen, the Ethiopic, and by Eusebius and Theophylact. Of all the conjectures, that of Knatchbull appears to me to be the most probable: they were transfixed or impaled; and even the present reading might be construed in this sense. Were slain with the sword - As in the case of the eighty-five priests slain by Doeg, see 1Sam 22:18; and the prophets, of whose slaughter by the sword Elijah complains, 1Kgs 19:10. Probably the word means being beheaded, which was formerly done with a sword, and not with an axe; and in the east is done by the sword to the present day. They wandered about in sheepskins - Μηλωταις Sheepskins dressed with the wool on. This was probably the sort of mantle that Elijah wore, and which was afterwards used by Elisha; for the Septuagint, in 2Kgs 2:8-13, expressly say: Και ελαβεν Ἡλιας την μηλωτην αὑτου· and Elijah took his Sheepskin (mantle.) Και ὑψωσε την μηλωτην Ἡλιου, ἡ επεσεν επανωθεν αὑτου· And he (Elisha) took the Sheepskin of Elijah which had fallen from off him. It was most probably on this account, as Dr. Macknight conjectures, that Elijah was called a hairy man, 2Kgs 1:8; and not on account of having a preposterously long beard, as those marrers of all the unities of time, place, circumstances, and common sense, the painters, represent him. And it is likely that the prophets themselves wore such garments, and that the false prophets imitated them in this, in order that they might gain the greater credit. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision - neither shall they wear a rough garment to deceive, Zac 13:4; δερῥιν τριχινην, a hairy skin, Sept., probably the goatskins mentioned above. In general, this was an upper garment; but, in the cases to which the apostle alludes, the sheepskin and goatskin seem to have been the only covering. Being destitute - Ὑστερουμενοι· In want of all the comforts and conveniences of life, and often of its necessaries. Afflicted - In consequence of enduring such privations. Tormented - Κακουχουμενοι· Maltreated, harassed, variously persecuted by those to whom they brought the message of salvation.

Adam Clarke, 1831 · public domain