Revelation 1 · Verse 13

Revelation 1:13

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Revelation 1:13, King James Version

Revelation 1:13 in other translations

BSBand among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
WEBAnd among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.
ASVand in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
YLTand in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,
DARBYand in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
BBEAnd in the middle of them one like a son of man, clothed with a robe down to his feet, and with a band of gold round his breasts.
WebsterAnd in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

What does Revelation 1:13 mean?

Jamieson-Fausset-Brown
13. His glorified form as man could be recognized by John, who had seen it at the Transfiguration. in the midst--implying Christ's continual presence and ceaseless activity in the midst of His people on earth. In Re 4:1-3, when He appears in heaven, His insignia undergo a corresponding change yet even there the rainbow reminds us of His everlasting covenant with them. seven--omitted in two of the oldest manuscripts, but supported by one. Son of man--The form which John had seen enduring the agony of Gethsemane, and the shame and anguish of Calvary, he now sees glorified. His glory (as Son of man, not merely Son of God) is the result of His humiliation as Son of man. down to the foot--a mark of high rank. The garment and girdle seem to be emblems of His priesthood. Compare Ex 28:2, 4, 31; Septuagint. Aaron's robe and girdle were "for glory and beauty," and combined the insignia of royalty and priesthood, the characteristics of Christ's antitypical priesthood "after the order of Melchisedec." His being in the midst of the candlesticks (only seen in the temple), shows that it is as a king-priest He is so attired. This priesthood He has exercised ever since His ascension; and, therefore He here wears its emblems. As Aaron wore these insignia when He came forth from the sanctuary to bless the people (Le 16:4, 23, 24, the chetoneth, or holy linen coat), so when Christ shall come again, He shall appear in the similar attire of "beauty and glory" (Is 4:2, Margin). The angels are attired somewhat like their Lord (Re 15:6). The ordinary girding for one actively engaged, was at the loins; but Josephus [Antiquities,3.7.2], expressly tells us that the Levitical priests were girt higher up, about the breasts or paps, appropriate to calm, majestic movement. The girdle bracing the frame together, symbolizes collected powers. Righteousness and faithfulness are Christ's girdle. The high priest's girdle was only interwoven with gold, but Christ's is all of gold; the antitype exceeds the type. 14.--Greek, "But," or "And." like wool--Greek, "like white wool." The color is the point of comparison; signifying purity and glory. (So in Is 1:18). Not age, for hoary hairs are the sign of decay. eyes ... as ... flame--all-searching and penetrating like fire: at the same time, also, implying consuming indignation against sin, especially at His coming "in flaming fire, taking vengeance" on all the ungodly, which is confirmed as the meaning here, by Re 19:11, 12.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 13. And in the midst of the seven candlesticks. Standing among them, so as to be encircled within them. This shows that the representation could not have been like that of the vision of Zechariah, (Zech 4:2) where the prophet sees "a candlestick all of gold with a bowl upon the top of it, and his seven lamps thereon." In the vision as it appeared to John, there was not one lamp-bearer with seven lamps or branches, but there were seven lamp-bearers so arranged that one in the likeness of the Son of man could stand in the midst of them.

One like unto the Son of man. This was evidently the Lord Jesus Christ himself, elsewhere so often called "the Son of man." That it was the Saviour himself is apparent from Rev 1:18. The expression rendered "like unto the Son of man," should have been "like unto a son of man;" that is, like a man--a human being, or in a human form. The reasons for so interpreting it are

(a) that the Greek is without the article; and

(b) that, as it is rendered in our version, it seems to make the writer say that he was like himself--since the expression "the Son of man" is in the New Testament but another name for the Lord Jesus. The phrase is often applied to him in the New Testament, and always, except in three instances, (Acts 7:56, Rev 1:13, 14:14) by the Saviour himself, evidently to denote his warm interest in man, or his relationship to man; to signify that he was a man, and wished to designate himself eminently as such. Mt 8:20. In the use of this phrase in the New Testament, there is probably an allusion to Dan 7:13. The idea would seem to be, that he whom he saw resembled "the Son of man"--the Lord Jesus as he had seen him in the days of his flesh--though it would appear that he did not know that it was he until he was informed of it, Rev 1:18. Indeed, the costume in which he appeared was so unlike that in which John had been accustomed to see the Lord Jesus in the days of his flesh, that it cannot be well supposed that he would at once recognise him as the same.

Clothed with a garment down to the foot. A robe reaching down to the feet, or to the ankles, yet so as to leave the feet themselves visible. The allusion here, doubtless, is to a long, loose, flowing robe, such as was worn by kings. Compare Barnes Notes on Isa 6:1.

And girt about the paps. About the breast. It was common, and is still in the East, to wear a girdle to confine the robe, as well as to form a beautiful ornament. This was commonly worn about the middle of the person, or "the loins;" but it would seem also that it was sometimes worn around the breast. Mt 5:38-41.

With a golden girdle. Either wholly made of gold, or more probably richly ornamented with gold. This would naturally suggest the idea of one of rank--probably one of princely rank. The raiment here assumed was not that of a priest, but that of a king. It was very far from being that in which the Redeemer appeared when he dwelt upon the earth, and was rather designed to denote his royal state as he is exalted in heaven. He is not indeed represented with a crown and sceptre here, and perhaps the leading idea is that of one of exalted rank; of unusual dignity; of one fitted to inspire awe and respect. In other circumstances, in this book, this same Redeemer is represented as wearing a crown, and going forth to conquest. See Rev 19:12-16. Here the representation seems to have been designed to impress the mind with a sense of the greatness and glory of the personage who thus suddenly made his appearance.

(i) "one like" Eze 1:26-28, Dan 7:9,13, 10:5,6

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 13 Like unto the Son of man - This seems a reference to Dan 7:13. This was our blessed Lord himself, Rev 1:18. Clothed with a garment down to the foot - This is a description of the high priest, in his sacerdotal robes. See these described at large in the notes on Exo 28:4, etc., Jesus is our high priest, even in heaven. He is still discharging the sacerdotal functions before the throne of God. Golden girdle - The emblem both of regal and sacerdotal dignity.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Revelation 1:12-20

The churches receive their light from Christ and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God. And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his…

Read the full comment on Revelation 1:12-20 →

Revelation 1:13 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

καὶkaiandG2532
ἐνeninG1722
μέσῳmesō[the] midstG3319
τῶνtōnof theG3588
ἑπτὰheptasevenG2033
λυχνιῶνluchniōnlampstandsG3087
ὅμοιονhomoion[One] likeG3664
υἱὸνhuion[the] SonG5207
ἀνθρώπουanthrōpouof ManG444
ἐνδεδυμένονendedumenonhaving clothed himselfG1746
ποδήρηpodērēto the feetG4158
καὶkaiandG2532
περιεζωσμένονperiezōsmenonhaving girded himself aboutG4024
πρὸςprosatG4314
τοῖςtoistheG3588
μαστοῖςmastoisbreastsG3149
ζώνηνzōnēnwith a sashG2223
χρυσᾶν.chrusangolden.G5552

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Revelation 1:13

  • Daniel 7:13

    I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

  • Daniel 10:5-6

    Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

  • Daniel 10:16

    And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

  • Exodus 28:6-8

    And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

  • Revelation 15:6

    And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

  • Revelation 14:14

    And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

  • Leviticus 8:7

    And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

  • Isaiah 11:5

    And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

  • Daniel 7:9

    I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

  • Ezekiel 1:26-28

    And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

  • Hebrews 4:15

    For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

  • Exodus 39:5

    And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the Lord commanded Moses.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
like.
14:14; Eze 1:26-28; Da 7:9,13; 10:5,6,16; Php 2:7,8; Heb 2:14-17
Heb 4:15
clothed.
Da 10:5
and girt.
15:6; Ex 28:6-8; 39:5; Le 8:7; Isa 11:5

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Revelation 1:12

    And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

  • Revelation 1:13

    And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

  • Revelation 1:14

    His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Read all of Revelation 1

Revelation 1:13 in other languages

Spanish
Reina-Valera 1909
Y en medio de los siete candeleros, uno semejante al Hijo del hombre, vestido de una ropa que llegaba hasta los pies, y ceñido por los pechos con una cinta de oro.
French
Bible J.N. Darby 1885
et au milieu des sept lampes quelqu’un de semblable au Fils de l’homme, vêtu d’une robe qui allait jusqu’aux pieds, et ceint, à la poitrine, d’une ceinture d’or.
German
Elberfelder 1871
und inmitten der sieben Leuchter einen gleich dem Sohne des Menschen, angetan mit einem bis zu den Füßen reichenden Gewande, und an der Brust umgürtet mit einem goldenen Gürtel;
Latin
Clementine Vulgate
et in medio septem candelabrorum aureorum, similem Filio hominis vestitum podere, et præcinctum ad mamillas zona aurea: