Acts 2 · Verse 41

Acts 2:41

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Acts 2:41, King James Version

Acts 2:41 in other translations

BSBThose who embraced his message were baptized, and about three thousand were added to the believers that day.
WEBThen those who gladly received his word were baptized. There were added that day about three thousand souls.
ASVThey then that received his word were baptized: and there were added unto them in that day about three thousand souls.
YLTthen those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,
DARBYThose then who had accepted his word were baptised; and there were added in that day about three thousand souls.
BBEThen those who gave hearing to his words had baptism: and about three thousand souls were joined to them that day.
WebsterThen they that gladly received his word, were baptized: and the same day there were added to them about three thousand souls.

What does Acts 2:41 mean?

Jamieson-Fausset-Brown on Acts 2:41-47

Ac 2:41-47. Beautiful Beginnings of the Christian Church.

41-47. they that gladly received his word were baptized--"It is difficult to say how three thousand could be baptized in one day, according to the old practice of a complete submersion; and the more as in Jerusalem there was no water at hand except Kidron and a few pools. The difficulty can only be removed by supposing that they already employed sprinkling, or baptized in houses in large vessels. Formal submersion in rivers, or larger quantities of water, probably took place only where the locality conveniently allowed it" [Olshausen]. the same day there were added to them about three thousand souls--fitting inauguration of the new kingdom, as an economy of the Spirit!

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 41. They that gladly received. The word rendered gladly means freely, cheerfully, joyfully. It implies that they did it without compulsion, and with joy. Religion is not compulsion, They who become Christians do it cheerfully; and do it rejoicing in the privilege of becoming reconciled to God through Jesus Christ. Though so many received his word and were baptized, yet it is implied that there were others who did not. It is probable that there were multitudes assembled who were alarmed, but who did not receive the word with joy. In all revivals there are many who become alarmed, who are anxious about their souls, but who refuse the gospel, and again become thoughtless, and are ruined.

His word. The message which Peter had spoken respecting the pardon of sins through Jesus Christ.

Were baptized. That is, those who professed a readiness to embrace the offers of salvation. The narrative plainly implies that this was done the same day. Their conversion was instantaneous. The demand on them was to yield themselves at once to God. And their profession was made, and the ordinance which sealed their profession administered without delay.

And the same day. The discourse of Peter commenced at nine o'clock in the morning, Acts 2:15. How long it continued it is not said; but the Ceremony of admitting them to the church and of baptizing them was evidently performed on the same day. The mode in which this is done is not mentioned; but it is highly improbable that in the midst of the city of Jerusalem three thousand persons were wholly immersed in one day. The whole narrative supposes that it was all done in the city; and yet there is no probability that there were conveniences there for immersing so many persons in a single day. Besides, in the ordinary way of administering baptism by immersion, it is difficult to conceive that so many persons could have been immersed in so short a time. There is, indeed, here no positive proof that they were not immersed; but the narrative is one of those incidental circumstances, often much more satisfactory than philological discussion, that show the extreme improbability that all this was done by wholly immersing them in water. It may be further remarked, that here is an example of very quick admission to the church. It was the first great work of grace under the gospel. It was the model of all revivals of religion. And it was doubtless intended that this should be a specimen of the manner in which the ministers of religion should conduct in regard to admissions to the Christian church. Prudence is indeed required; but this example furnishes no warrant for advising persons who profess their willingness to obey Jesus Christ, to delay uniting with the church. If persons give evidence of piety, of true hatred of sin, and of attachment to the Lord Jesus, they should unite themselves to his people without delay.

There were added. To the company of disciples, or to the followers of Christ.

Souls. Persons, Comp. 1Pet 3:20, Gen 12:5. It is not affirmed that all this took place in one part of Jerusalem, or that it was all done at once; but it is probable that this was what was afterwards ascertained to be the fruit of this day's labour, the result of this revival of religion. This was the first effusion of the Holy Spirit under the preaching of the gospel; and it shows that such scenes are to be expected in the church, and that the gospel is fitted to work a rapid and mighty change in the hearts of men.

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 41 They that gladly received his word - The word ασμενως, which signifies joyfully, readily, willingly, implies that they approved of the doctrine delivered; that they were glad to hear of this way of salvation; and that they began immediately to act according to its dictates. This last sense is well expressed in a similar phrase by Josephus: when speaking of the young Israelites enticing the Midianitish women to sin, by fair speeches, he says, αἱ δε ασμενως δεξαμεναι τους λογους συνῃεσαν αυτοις, Ant. l. iv. c. 4. Then they who approved of their words consorted with them. The word is however omitted by ABCD, Coptic, Sahidic, Ethiopic, Vulgate, the Itala of the Codex Bezae, Clemens, and Chrysostom. Were baptized - That is, in the name of Jesus, Act 2:38, for this was the criterion of a Jew's conversion; and when a Jew had received baptism in this name he was excluded from all communication with his countrymen; and no man would have forfeited such privileges but on the fullest and clearest conviction. This baptism was a very powerful means to prevent their apostasy; they had, by receiving baptism in the name of Jesus, renounced Judaism, and all the political advantages connected with it; and they found it indispensably necessary to make the best use of that holy religion which they had received in its stead. Dr. Lightfoot has well remarked, that the Gentiles who received the Christian doctrine were baptized in the name of the Father, and the Son, and the Holy Ghost; whereas the Jewish converts, for the reasons already given, were baptized in the name of the Lord Jesus. Were added - three thousand souls - Προσετεθησαν, They went over from one party to another. The Greek writers make use of this verb to signify that act by which cities, towns, or provinces changed their masters, and put themselves under another government. So these 3000 persons left the scribes and Pharisees, and put themselves under the teaching of the apostles, professing the Christian doctrine, and acknowledging that Christ was come, and that he who was lately crucified by the Jews was the promised and only Messiah; and in this faith they were baptized. These 3000 were not converted under one discourse, nor in one place, nor by one person. All the apostles preached, some in one language, and some in another; and not in one house - for where was there one at that time that could hold such a multitude of people? For, out of the multitudes that heard, 3000 were converted; and if one in five was converted it must have been a very large proportion. The truth seems to by this: All the apostles preached in different, parts of the city, during the course of that day; and in that day, τῃ ἡμερᾳ εκεινῃ, 3000 converts were the fruits of the conjoint exertions of these holy men. Dr. Lightfoot thinks that the account in this place is the fulfillment of the prophecy in Psa 110:1, etc.: The Lord said unto my Lord, sit thou on my right hand; this refers to the resurrection and ascension of Christ. Thy people shall be willing in the day of thy power, Psa 110:3. This was the day of his power; and while the apostles proclaimed his death, resurrection, and ascension, the people came willingly in, and embraced the doctrines of Christianity.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Acts 2:37-41

From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle…

Read the full comment on Acts 2:37-41 →

Acts 2:41 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

οἱhoiThoseG3588
μὲνmenindeedG3303
οὖνounthereforeG3767
ἀσμένωςasmenōsgladlyG780
ἀποδεξάμενοιapodexamenoihaving receivedG588
τὸνtontheG3588
λόγονlogonwordG3056
αὐτοῦautouof himG846
ἐβαπτίσθησανebaptisthēsanwere baptizedG907
καὶkaiandG2532
προσετέθησανprosetethēsanwere addedG4369
τῇtēatheG3588
ἡμέρᾳhēmeradayG2250
ἐκείνῃekeinēthatG1565
ψυχαὶpsuchaisoulsG5590
ὡσεὶhōseiaboutG5616
τρισχίλιαι.¶trischiliaithree thousand.G5153

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Acts 2:41

  • Acts 4:4

    Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

  • Acts 2:47

    Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

  • Acts 16:31-34

    And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

  • John 14:12

    Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

  • Acts 1:15

    And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

  • Acts 2:37

    Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

  • Acts 13:48

    And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

  • Acts 8:6-8

    And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. And there was great joy in that city.

  • Luke 5:5-7

    And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

  • Psalms 72:16-17

    There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

  • Matthew 13:44-46

    Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

  • Psalms 110:3

    Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
gladly.
37; 8:6-8; 13:48; 16:31-34; Mt 13:44-46; Ga 4:14,15; 1Th 1:6
were baptized.
38
added.
47; 1:15; 4:4; Ps 72:16,17; 110:3; Lu 5:5-7; Joh 14:12

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Acts 2:40

    And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

  • Acts 2:41

    Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

  • Acts 2:42

    And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Read all of Acts 2

Acts 2:41 in other languages

Spanish
Reina-Valera 1909
Así que, los que recibieron su palabra, fueron bautizados: y fueron añadidas á ellos aquel día como tres mil personas.
French
Bible J.N. Darby 1885
Ceux donc qui reçurent sa parole, furent baptisés; et en ce jour-là furent ajoutées environ 3 000 âmes.
German
Elberfelder 1871
Die nun sein Wort aufnahmen, wurden getauft; und es wurden an jenem Tage hinzugetan bei dreitausend Seelen.
Latin
Clementine Vulgate
Qui ergo receperunt sermonem ejus, baptizati sunt: et appositæ sunt in die illa animæ circiter tria millia.