John 3 · Verse 8

John 3:8

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John 3:8, King James Version

John 3:8 in other translations

BSBThe wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
WEBThe wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
ASVThe wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
YLTthe Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'
DARBYThe wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.
BBEThe wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.
WebsterThe wind bloweth where it will, and thou hearest the sound of it, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

What does John 3:8 mean?

Jamieson-Fausset-Brown on John 3:6-8

6-8. That which is born, &c.--A great universal proposition; "That which is begotten carries within itself the nature of that which begat it" [Olshausen]. flesh--Not the mere material body, but all that comes into the world by birth, the entire man; yet not humanity simply, but in its corrupted, depraved condition, in complete subjection to the law of the fall (Ro 8:1-9). So that though a man "could enter a second…

Read the full comment on John 3:6-8 →

Barnes' Notes
Verse 8. The wind bloweth, &c. Nicodemus had objected to the doctrine because he did not understand how it could be. Jesus shows him that he ought not to reject it on that account, for he constantly believed things quite as difficult. It might appear incomprehensible, but it was to be judged of by its effects. As in this case of the wind, the effects were seen, the sound was heard, important changes were produced by it, trees and clouds were moved, yet the wind is not seen, nor do we know whence it comes, nor by what laws it is governed; so it is with the operations of the Spirit. We see the changes produced, Men just now sinful become holy; the thoughtless become serious; the licentious become pure; the vicious, moral; the moral, religious; the prayerless, prayerful; the rebellious and obstinate, meek, and mild, and gentle. When we see such changes, we ought no more to doubt that they are produced by some cause--by some mighty agent, than when we see the trees moved, or the waters of the ocean piled on heaps, or feel the cooling effects of a summer's breeze. In those cases we attribute it to the wind, though we see it not, and though we do not understand its operations. We may learn, hence,

1st. That the proper evidence of conversion is the effect on the life.

2nd. That we are not too curiously to search for the cause or manner of the change.

3rd. That God has power over the most hardened sinner to change him, as he has power over the loftiest oak, to bring it down by a sweeping blast.

4th. That there may be great variety in the modes of the operation of the Spirit. As the wind sometimes sweeps with a tempest, and prostrates all before it, and sometimes breathes upon us in a mild evening zephyr, so it is with the operations of the Spirit. The sinner sometimes trembles and is prostrate before the truth, and sometimes is sweetly and gently drawn to the cross of Jesus.

Where it listeth. Where it wills or pleases. So is every one, &c. Every one that is born of the Spirit is, in some respects, like the effects of the wind. You see it not, you cannot discern its laws, but you see its effects, and you know therefore that it does exist and operate. Nicodemus's objection was, that he could not see this change, or perceive how it could be. Jesus tells him that he should not reject a doctrine merely because he could not understand it. Neither could the wind be seen, but its effects were well known, and no one doubted the existence or the power of the agent. Comp. Eccl 11:5.

(h) "so is every one" 1Cor 2:11

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 8 The wind bloweth - Though the manner in which this new birth is effected by the Divine Spirit, be incomprehensible to us, yet we must not, on this ground, suppose it to be impossible. The wind blows in a variety of directions - we hear its sound, perceive its operation in the motion of the trees, etc., and feel it on ourselves - but we cannot discern the air itself; we only know that it exists by the effects which it produces: so is every one who is born of the Spirit: the effects are as discernible and as sensible as those of the wind; but itself we cannot see. But he who is born of God knows that he is thus born: the Spirit itself, the grand agent in this new birth, beareth witness with his spirit, that he is born of God, Rom 8:16; for, he that believeth hath the witness in himself, 1Jn 4:13; 1Jn 5:10; Gal 4:6. And so does this Spirit work in and by him that others, though they see not the principle, can easily discern the change produced; for whatsoever is born of God overcometh the world, 1Jn 5:4.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on John 3:1-8

Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about…

Read the full comment on John 3:1-8 →

John 3:8 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

τὸtoTheG3588
πνεῦμαpneumawindG4151
ὅπουhopouwhereG3699
θέλειtheleiit wishesG2309
πνεῖ,pneiblows,G4154
καὶkaiandG2532
τὴνtēntheG3588
φωνὴνphōnēnsoundG5456
αὐτοῦautouof itG846
ἀκούειςakoueisYou hearG191
ἀλλ᾽all᾽butG235
οὐκouknotG3756
οἶδαςoidasyou know
πόθενpothenfrom whereG4159
ἔρχεταιerchetaiit comesG2064
καὶkaiandG2532
ποῦpouwhereG4226
ὑπάγει·hupageiit goes;G5217
οὕτωςhoutōsthusG3779
ἐστὶνestinisG1510
πᾶςpaseveryoneG3956
ὁhowhoG3588
γεγεννημένοςgegennēmenosbornG1080
ἐκekofG1537
τοῦtoutheG3588
πνεύματος.¶pneumatosSpirit.G4151

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for John 3:8

  • Ecclesiastes 11:4-5

    He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

  • 1 Corinthians 2:11

    For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

  • Acts 2:2

    And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

  • Ezekiel 37:9

    Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.

  • 1 John 2:29

    If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

  • Mark 4:26-29

    And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

  • Acts 4:31

    And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

  • John 1:13

    Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

  • 1 Corinthians 12:11

    But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

  • Job 37:21-23

    And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. Fair weather cometh out of the north: with God is terrible majesty. Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

  • Job 37:10-13

    By the breath of God frost is given: and the breadth of the waters is straitened. Also by watering he wearieth the thick cloud: he scattereth his bright cloud: And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. He causeth it to come, whether for correction, or for his land, or for mercy.

  • Job 37:16-17

    Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? How thy garments are warm, when he quieteth the earth by the south wind?

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
wind.
Job 37:10-13,16,17,21-23; Ps 107:25,29; Ec 11:4,5; Eze 37:9
Ac 2:2; 4:31; 1Co 2:11; 12:11
so.
1:13; Isa 55:9-13; Mr 4:26-29; Lu 6:43,44; 1Co 2:11; 1Jo 2:29; 3:8,9

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • John 3:7

    Marvel not that I said unto thee, Ye must be born again.

  • John 3:8

    The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

  • John 3:9

    Nicodemus answered and said unto him, How can these things be?

Read all of John 3

John 3:8 in other languages

Spanish
Reina-Valera 1909
El viento de donde quiere sopla, y oyes su sonido; mas ni sabes de dónde viene, ni á dónde vaya: así es todo aquel que es nacido del Espíritu.
French
Bible J.N. Darby 1885
Le vent souffle où il veut, et tu en entends le son; mais tu ne sais pas d’où il vient, ni où il va: il en est ainsi de tout homme qui est né de l’Esprit.
German
Elberfelder 1871
Der Wind weht, wo er will, und du hörst sein Sausen, aber du weißt nicht, woher er kommt, und wohin er geht; also ist jeder, der aus dem Geiste geboren ist.
Latin
Clementine Vulgate
Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat: sic est omnis qui natus est ex spiritu.