Matthew 1 · Verse 21

Matthew 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:21, King James Version

Matthew 1:21 in other translations

BSBShe will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
WEBShe shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”
ASVAnd she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
YLTand she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'
DARBYAnd she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
BBEAnd she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.
WebsterAnd she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

What does Matthew 1:21 mean?

Jamieson-Fausset-Brown
21. And she shall bring forth a son--Observe, it is not said, "she shall bear thee a son," as was said to Zacharias of his wife Elizabeth (Lu 1:13). and thou--as his legal father. shalt call his name JESUS--from the Hebrew meaning "Jehovah the Saviour"; in Greek Jesus--to the awakened and anxious sinner sweetest and most fragrant of all names, expressing so melodiously and briefly His whole saving office and work! for he shall save--The "He" is here emphatic--He it is that shall save; He personally, and by personal acts (as Webster and Wilkinson express it). his people--the lost sheep of the house of Israel, in the first instance; for they were the only people He then had. But, on the breaking down of the middle wall of partition, the saved people embraced the "redeemed unto God by His blood out of every kindred and people and tongue and nation." from their sins--in the most comprehensive sense of salvation from sin (Re 1:5; Ep 5:25-27).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 21 His name JESUS. The name Jesus is the same as Saviour. It is derived from the verb signifying to save. In Hebrew it is the same as Joshua. In two places in the New Testament it is used where it means Joshua, the leader of the News into Canaan, and in our translation the name Joshua should have been retained, Acts 7:45, Heb 4:8. It was a very common name among the Jews.

He shall save. This expresses the same as the name, and on this account the name was given to him. He saves men by having died to redeem them; by giving the Spirit to renew them, (Jn 16:7, 8) by his power in enabling them to overcome their spiritual enemies, in de- fending them from danger, in guiding them in the path of duty, in sustaining them in trials and in death; and he will raise them up at the last day, and exalt them to a world of purity and love.

His people. Those whom the Father has given to him. The Jews were called the people of God, because he had chosen them to himself, and regarded them as his peculiar and beloved people, separate from all the nations of the earth. Christians are called the people of Christ, because it was the purpose of the Father to give them to him, (Is 53:11, Jn 6:37) and because in due time he came to redeem them to himself, Tit 2:14, 1Pet 1:2.

From their sins. This is the great business of Jesus in coming and dying. It is not to save men IN their sins, but FROM their sins. Sinners could not be happy in heaven. It would be a place of wretchedness to the guilty. The design of Jesus was, therefore, to save from sin;

1. by dying to make an atonement, (Tit 2:14); and,

2. by renewing the heart, and purifying the soul, and preparing his people for a pure and holy heaven. And from this we may learn,

(1.) that Jesus had a design in coming into the world--he
came to save his people--and that design will surely
be accomplished. It is impossible that in any part of it
he should fail.

(2.) We have no evidence that we are his people, unless
we are saved from the power and dominion of sin. A mere
profession of being his people will not answer. Unless we
give up our sins; unless we renounce the pride, pomp, and
pleasure of the world, and all our lusts and crimes, we
have no evidence that we are the children of God. It is
impossible that we should be Christians if we indulge in
sin, and live in the practice of any known iniquity.

(3.) That all professing Christians should feel that there is
no salvation unless it is from sin, and that they can
never be admitted to a holy heaven hereafter, unless they
are made pure, by the blood of Jesus, here.

(1) "JESUS" or, "saviour"

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 21 Jesus - The same as Joshua, יהושע Yehoshua, from ישע yasha, he saved, delivered, put in a state of safety. See on Exo 13:9 (note); Num 13:16 (note), and in the preface to Joshua. He shall save his people from their sins - This shall be his great business in the world: the great errand on which he is come, viz. to make an atonement for, and to destroy, sin: deliverance from all the power, guilt, and pollution of sin, is the privilege of every believer in Christ Jesus. Less than this is not spoken of in the Gospel; and less than this would be unbecoming the Gospel. The perfection of the Gospel system is not that it makes allowances for sin, but that it makes an atonement for it: not that it tolerates sin, but that it destroys it. In Mat 1:1, he is called Jesus Christ, on which Dr. Lightfoot properly remarks, "That the name of Jesus, so often added to the name of Christ in the New Testament, is not only that Christ might be thereby pointed out as the Savior, but also that Jesus might be pointed out as the true Christ or Messiah, against the unbelief of the Jews." This observation will be of great use in numberless places of the New Testament. See Act 2:36; Act 8:35; 1Cor 16:22; 1Jn 2:22; 1Jn 4:15, etc.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Matthew 1:18-25

Let us look to the circumstances under which the Son of God entered into this lower world, till we learn to despise the vain honours of this world, when compared with piety and holiness. The mystery of Christ's becoming man is to be adored, not curiously inquired into. It was so ordered that Christ should partake of our nature, yet that he should be pure from the defilement of original sin, which has been…

Read the full comment on Matthew 1:18-25 →

Matthew 1:21 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

τέξεταιtexetaiShe will bearG5088
δὲdethenG1161
υἱόν,huiona son,G5207
καὶkaiandG2532
καλέσειςkaleseisyou will callG2564
τὸtotheG3588
ὄνομαonomanameG3686
αὐτοῦautouof HimG846
Ἰησοῦν·IēsounJesus;G2424
αὐτὸςautosHe himselfG846
γὰρgarforG1063
σώσειsōseiwill saveG4982
τὸνtontheG3588
λαὸνlaonpeopleG2992
αὐτοῦautouof HimG846
ἀπὸapofromG575
τῶνtōntheG3588
ἁμαρτιῶνhamartiōnsinsG266
αὐτῶν.¶autōnof them.G846

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Matthew 1:21

  • Acts 13:23

    Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:

  • Acts 4:12

    Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

  • John 1:29

    The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

  • 1 John 3:5

    And ye know that he was manifested to take away our sins; and in him is no sin.

  • Colossians 1:20-23

    And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

  • Luke 2:21

    And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

  • Acts 5:31

    Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

  • Luke 1:31

    And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

  • Titus 2:14

    Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

  • 1 John 2:1-2

    My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

  • Zechariah 9:9

    Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

  • Luke 2:11

    For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
she.
Ge 17:19,21; 18:10; Jud 13:3; 2Ki 4:16,17; Lu 1:13,35,36
thou.
Lu 1:31; 2:21
JESUS. that is, Saviour. Heb. for.
Ps 130:7,8; Isa 12:1,2; 45:21,22; Jer 23:6; 33:16; Eze 36:25-29
Da 9:24; Zec 9:9; Joh 1:29; Ac 3:26; 4:12; 5:31; 13:23,38,39
Eph 5:25-27; Col 1:20-23; Tit 2:14; Heb 7:25; 1Jo 1:7; 2:1,2; 3:5
Re 1:5,6; 7:14

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Matthew 1:20

    But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

  • Matthew 1:21

    And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

  • Matthew 1:22

    Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Read all of Matthew 1

Matthew 1:21 in other languages

Spanish
Reina-Valera 1909
Y parirá un hijo, y llamarás su nombre JESUS, porque él salvará á su pueblo de sus pecados.
French
Bible J.N. Darby 1885
et elle enfantera un fils, et tu appelleras son nom Jésus, car c’est lui qui sauvera son peuple de leurs péchés.
German
Elberfelder 1871
Und sie wird einen Sohn gebären, und du sollst seinen Namen Jesus heißen; denn er wird sein Volk erretten von ihren Sünden.
Latin
Clementine Vulgate
Pariet autem filium: et vocabis nomen ejus Jesum: ipse enim salvum faciet populum suum a peccatis eorum.