1 Corinthians 14 · Verse 6

1 Corinthians 14:6

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:6, King James Version

1 Corinthians 14:6 in other translations

BSBNow, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
WEBBut now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
ASVBut now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
YLTAnd now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
DARBYAnd now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
BBEBut, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?
WebsterNow, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

What does 1 Corinthians 14:6 mean?

Jamieson-Fausset-Brown
6. Translate, "But now"; seeing there is no edification without interpretation. revelation ... prophesying--corresponding one to the other; "revelation" being the supernatural unveiling of divine truths to man, "prophesying" the enunciation to men of such revelations. So "knowledge" corresponds to "doctrine," which is the gift of teaching to others our knowledge. As the former pair refers to specially revealed mysteries, so the latter pair refers to the general obvious truths of salvation, brought from the common storehouse of believers.

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Barnes' Notes
Verse 6. Now, brethren, if I come unto you, etc. The truth which the apostle had been illustrating in an abstract manner, he proceeds to illustrate by applying it to himself, If he should come among them speaking foreign languages, it could be of no use unless it were interpreted to them.

Speaking with tongues. Speaking foreign languages; that is, speaking them only, without any interpreter. Paul had the power of speaking foreign languages, (1Cor 14:18); but he did not use this power for ostentation or display, but merely to communicate the gospel to those who did not understand his native tongue.

Either by revelation. Macknight renders this, "speak INTELLIGIBLY;" that is, as he explains it, "by the revelation peculiar to an apostle." Doddridge, "by the revelation of some gospel doctrine re and mystery." Locke interprets it, that you might understand the revelation, or knowledge," etc.; but says in a note, that we cannot now certainly understand the difference between the meaning of the four words here used. "It is sufficient," says he, "to know that these terms stand for some intelligible discourse tending to the edification of the church." Rosenmuller supposes the word revelation stands for some "clear and open knowledge of any truth arising from meditation." It is probable that the word here does not refer to Divine inspiration, as it usually does, but that it stands opposed to that which is unknown and unintelligible, as that which is revealed αποκαλυψις stands opposed to what is unknown, concealed, hidden, obscure. Here, therefore, it is synonymous, perhaps, with explained. "What shall it profit, unless that which I speak be brought out of the obscurity and darkness of a foreign language, and uncovered or explained?" The original sense of the word revelation here is, I suppose, intended, (αποκαλυψις, from αποκαλυπτω, to uncover;) and means, that the sense should be uncovered, i.e., explained, or what was spoken could not be of value.

Or by knowledge. By making it intelligible. By so explaining it as to make it understood. Knowledge here stands opposed to the ignorance and obscurity which would attend a communication in a foreign language.

Or by prophesying. 1Cor 14:1. That is, unless it be communicated, through interpretation, in the manner in which the prophetic teachers spoke; that is, made intelligible, and explained, and actually brought down to the usual characteristics of communications made in their own language.

Or by doctrine? By teaching, (διδαχη.) By instruction; in the usual mode of plain and familiar instruction. The sense of this passage, therefore, is clear. Though Paul should utter among them, as he had abundant ability to do, the most weighty and important truths, yet, unless he interpreted what he said in a manner clear from obscurity, like revelation; or intelligibly, and so as to constitute knowledge; or in the manner that the prophets spoke, in a plain and intelligible manner; or in the manner usual in simple and plain instruction, it would be useless to them. The perplexities of commentators may be seen stated in Locke, Bloomfield, and Doddridge.

(+) "tongues" "different languages" (b) "revelation" 1Cor 14:26

Albert Barnes, 1834 · public domain

Adam Clarke's Commentary
Verse 6 Speaking with tongues - Without interpreting. What shall I profit you? - i.e. I shall not profit you; Except I shall speak to you either by revelation - Of some secret thing; or by knowledge, of some mystery; or by prophesying, foretelling some future event; or by doctrine, instructing you what to believe and practice. - See Whitby. These four words are taken in different acceptations by learned men. The general sense of the terms is that given above: but the peculiar meaning of the apostle is perhaps not easily discerned.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on 1 Corinthians 14:6-14
Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

Matthew Henry, 1706 · public domain

1 Corinthians 14:6 in the original Greek

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

ΝῦνNunnowG3568
δέ,dehoweverG1161
ἀδελφοί,adelphoibrothers,G80
ἐὰνeanifG1437
ἔλθωelthōI shall comeG2064
πρὸςprostoG4314
ὑμᾶςhumasyouG4771
γλώσσαιςglōssaisin tonguesG1100
λαλῶν,lalōnspeaking,G2980
τίtiwhatG5101
ὑμᾶςhumasyouG4771
ὠφελήσω,ōphelēsōwill I profit,G5623
ἐὰνeanonlyG1437
μὴmēunlessG3361
ὑμῖνhuminto youG4771
λαλήσωlalēsōI shall speakG2980
ἢēeitherG2228
ἐνeninG1722
ἀποκαλύψειapokalupseirevelationG602
ἢēorG2228
ἐνeninG1722
γνώσειgnōseiknowledgeG1108
ἢēorG2228
ἐνeninG1722
προφητείᾳprophēteiaprophecyG4394
ἢēorG2228
ἐνeninG1722
διδαχῇ;didachēateaching?G1322

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for 1 Corinthians 14:6

  • Ephesians 1:17

    That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

  • 2 Timothy 3:16

    All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

  • Romans 6:17

    But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

  • 1 Corinthians 14:1

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

  • 2 John 1:9

    Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

  • 2 Peter 3:18

    But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

  • Hebrews 13:9

    Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

  • 1 Corinthians 14:26-30

    How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. …

  • 2 Timothy 4:2

    Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

  • Philippians 3:15

    Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

  • 1 Corinthians 10:33

    Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

  • Romans 15:14

    And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
what shall I.
10:33; 12:7; 13:3; 1Sa 12:21; Jer 16:19; 23:32; Mt 16:26; 2Ti 2:14
Tit 3:8; Heb 13:9
revelation.
26-30; Mt 11:25; 16:17; 2Co 12:1,7; Eph 1:17; Php 3:15
knowledge.
12:8; 13:2,8,9; Ro 15:14; 2Co 11:6; Eph 3:4; 2Pe 1:5; 3:18
prophesying.
1; 13:2
doctrine.
26; Ro 16:17; 2Ti 3:10,16; 4:2; 2Jo 1:9

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • 1 Corinthians 14:5

    I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

  • 1 Corinthians 14:6

    Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

  • 1 Corinthians 14:7

    And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

Read all of 1 Corinthians 14

1 Corinthians 14:6 in other languages

Spanish
Reina-Valera 1909
Ahora pues, hermanos, si yo fuere á vosotros hablando lenguas, ¿qué os aprovecharé, si no os hablare, ó con revelación, ó con ciencia, ó con profecía, ó con doctrina?
French
Bible J.N. Darby 1885
Et maintenant, frères, si je viens à vous et que je parle en langues, en quoi vous profiterai-je, à moins que je ne vous parle par révélation, ou par connaissance, ou par prophétie, ou par doctrine?
German
Elberfelder 1871
Jetzt aber, Brüder, wenn ich zu euch komme und in Sprachen rede, was werde ich euch nützen, wenn ich nicht zu euch rede, entweder in Offenbarung oder in Erkenntnis oder in Weissagung oder in Lehre?
Latin
Clementine Vulgate
Nunc autem, fratres, si venero ad vos linguis loquens: quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina?